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President Donald Trump said Wednesday that Iran is eager to reach an agreement with the United States, offering an increasingly optimistic assessment of the possibility of ending the months-long conflict and revealing that Washington has been in direct communication with Tehran.

“Hopefully we’re toward the end of the war. Iran is very much wanting to make a deal,” Trump told reporters Wednesday.

Pressed on whether Iranian officials had recently communicated with his administration — and whether those contacts had taken place directly or through intermediaries — Trump said the communication was direct.

“No, directly,” he said.

.@POTUS: "Iran is very much wanting to make a deal. We'll see how that works out." pic.twitter.com/z1SiXiiVlH

— Rapid Response 47 (@RapidResponse47) September 16, 2026

The remarks represented the latest indication from Trump that he believes a negotiated end to the conflict may be possible, though no agreement has been announced and significant differences between Washington and Tehran remain. Recent Iranian statements have also attached conditions to any renewed negotiations.

Trump’s comments came days after he suggested that the war could continue until around the November midterm elections, while arguing that Iran was increasingly unable to sustain the conflict.

“They’re desperate to try and affect the election so that we could get a nice, weak group of people in there and leave them alone and let them have their nuclear weapon.”

Trump has repeatedly claimed that Tehran is attempting to prolong the conflict in hopes that political developments in the United States will ultimately produce more favorable conditions for Iran. Iranian officials have disputed the administration’s broader characterization of Tehran’s position and have publicly insisted that conditions would have to be met before negotiations could proceed.

Wednesday’s comments followed a statement from Trump on Monday in which he publicly opened the door to renewed negotiations while maintaining that the ultimate decision on whether Washington enters talks would be his.

“The failing Nation of Iran wants to make a deal, quickly and badly,” Trump wrote on Truth Social. “I will determine whether or not the U.S.A. will choose to engage – the concept of which we are open to.”

The statement marked a notable shift in tone after Trump had expressed deep skepticism earlier in September about whether any agreement with Tehran could be trusted. On Sept. 1, he said an agreement with Iran might not be worth the paper on which it was written, while later saying he would consider an agreement if it were the “right deal.”

Iran, meanwhile, has sent mixed signals about the possibility of diplomacy. Iranian President Masoud Pezeshkian indicated that Tehran was prepared to discuss its nuclear program if Washington lifted sanctions and stopped negotiating through military pressure, while other Iranian officials have said negotiations would not resume until Tehran’s conditions were satisfied.

The diplomatic maneuvering comes as the conflict continues to affect the broader region, particularly around the Strait of Hormuz. China on Wednesday urged both Washington and Tehran to exercise restraint and resume substantive negotiations, with Chinese Foreign Minister Wang Yi calling for steps to restore safe navigation through the strategically critical waterway.

Despite Trump’s increasingly hopeful language, neither Washington nor Tehran has announced formal negotiations or disclosed the substance of the direct communications referenced by the President.

Trump’s assertion Wednesday that the United States may be “toward the end of the war,” however, was his clearest recent suggestion that he sees the direct contacts with Tehran as potentially opening a path toward ending the conflict.

{Matzav.com}

The New York Times came under intense criticism Wednesday over a passage in a report about Israel that stated that Israelis “still largely view themselves as the victims of Oct. 7,” language that critics said appeared to cast their status as victims of the Hamas massacre as a matter of perception rather than fact.

Following the backlash, the Times removed the sentence and appended an editor’s note acknowledging that the wording had “inadvertently suggested that Israelis’ experience as terror victims was a matter of perception.”

The controversy stemmed from a Sept. 14 article by longtime Times Jerusalem correspondent Isabel Kershner about “NAZA,” an Israeli documentary focused on Palestinian civilian deaths during the Gaza war. The film, directed by Yuval Abraham and Rachel Szor, recently received the Special Jury Prize at the Venice Film Festival and has generated a fierce debate in Israel over its allegations concerning IDF operations in Gaza.

In discussing the reaction to the documentary, the original Times article noted that Israelis remain deeply divided over responsibility for the political, military and intelligence failures preceding the Hamas-led assault of Oct. 7, 2023.

The report then included the sentence that ignited the controversy:

“But Israelis still largely view themselves as the victims of Oct. 7.”

The article itself went on to acknowledge that approximately 1,200 people were killed in the Hamas-led attack and some 250 people were abducted into Gaza, describing Oct. 7 as “the deadliest day in Israel’s history.”

Critics quickly seized on the juxtaposition, arguing that the sentence appeared to frame Israelis’ victimhood in the Oct. 7 attack as a subjective Israeli belief.

Journalist Eitan Fischberger, who previously served in the IDF, sharply criticized the wording.

“What’s so grotesque about this sentence is that it portrays an objective fact as some sort of Israeli victimhood mentality. Imagine the Times writing that Americans ‘still largely view themselves as the victims of 9/11,’ or that Americans ‘still largely view themselves as the victims of Pearl Harbor,’” Fischberger told Fox News Digital.

“Whatever one thinks about the war that followed, Israelis were absolutely the victims of horrific atrocities on October 7,” he continued. “Just like Americans were the victims of 9/11 and the attack on Pearl Harbor.”

CNN commentator Scott Jennings also condemned the passage, posting a screenshot of the Times article on social media and writing, “No words for this abomination.”

Other critics similarly drew comparisons to the Sept. 11 attacks, with one sarcastically writing, “Yes, and equally curiously, Americans overwhelmingly still see themselves as the victim of 9/11. The nerve!” Another asked, “If Israel wasn’t the Oct 7 victim, who does the NYTimes propose is?”

Hours after the criticism spread online, the Times removed the disputed sentence and published an editor’s note explaining what it said had gone wrong.

“Because of an editing error, an earlier version of this article included a statement that was intended to convey Israelis’ perception of the government’s military response to the Oct. 7 terror attack in relation to the attacks, but inadvertently suggested that Israelis’ experience as terror victims was a matter of perception. It has been removed from the article.”

The Times’ explanation indicated that the intended point concerned how Israelis perceive the country’s subsequent military response to Oct. 7, rather than whether Israelis were themselves victims of the Hamas-led attack.

The original article centered on the growing controversy surrounding “NAZA,” an 80-minute documentary that examines Israeli military operations in Gaza and includes interviews with 24 purported Israeli intelligence personnel and soldiers who spoke anonymously. Israeli officials and military figures have strongly disputed the film’s allegations and condemned its portrayal of the IDF.

The Guardian, which co-produced the documentary, defended the filmmakers amid the Israeli backlash, saying it was “disturbed to see the authoritarian response to ‘NAZA’ in Israel” and pledging to “robustly defend” the filmmakers and others involved against “any attacks or attempts at censorship.”

The Times controversy comes just days after the publication of a peer-reviewed academic study examining the newspaper’s coverage during the early months of the Gaza war. The study, authored by Yale School of Management professor Edieal Pinker and published in Studies in Conflict & Terrorism, analyzed 1,559 Times articles published between Oct. 7, 2023, and June 7, 2024.

Pinker argued that the newspaper’s coverage frequently emphasized Palestinian suffering while giving comparatively less attention to Israeli military casualties, Hamas casualties and Palestinian violence following Oct. 7. The study concluded that the coverage tended to assign disproportionate agency and responsibility to Israel while minimizing Hamas’ continuing role in the conflict.

The New York Times rejected that characterization when responding to the study, saying it “has covered this war with more rigor than virtually any other US news organization, reporting on the conflict from all angles.”

“Our editors make careful and deliberate choices about every story we publish to ensure our language, framing, prominence and tone remain true to our mission of independent journalism,” a Times spokesperson said. “We remain open to good-faith disagreement but will not change our coverage to buttress entrenched perspectives. Our commitment is to independent reporting that our readers can trust.”

The newspaper has faced criticism from both pro-Israel and pro-Palestinian activists over its coverage of the war, with the two sides accusing it of bias in opposite directions.

In the latest controversy, however, the Times itself acknowledged that the original wording conveyed something it had not intended to say. By Wednesday afternoon, the disputed sentence was gone, replaced by the editor’s note conceding that the language had mistakenly made Israelis’ status as victims of the Oct. 7 terror attack appear to be a question of perception.

{Matzav.com}

[COMMUNICATED]

A child doesn’t understand exchange rates. He doesn’t know that the dollar has weakened against the shekel, cutting the value of the money his family depends on. He doesn’t understand government budgets, disappearing subsidies, or the inflation that has sent the cost of groceries and clothing soaring.

He only knows that Sukkos is coming.

He sees the excitement building around him. He hears other children discussing new clothing and Yom Tov treats. He watches his parents calculating what they can afford—and what will have to wait.

His father is an avreich who has chosen a life devoted to Torah. His mother stands beside him, carrying the financial sacrifices that make that learning possible. But before Yom Tov, even the most carefully managed budget can begin to collapse.

This year, the pressure is greater than ever.

Across Eretz Yisroel, many kollel families are facing a painful gap between their income and the basic cost of making Yom Tov. Regular stipends have not kept pace with the changing financial reality, and Roshei Kollel who usually distribute special Yom Tov bonuses are struggling to raise the necessary funds.

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There has been a serious deterioration in the condition of Rav Mordechai Auerbach, rov of Kehillas Abir Yaakov in Tel Aviv and one of the city’s senior rabbonim.

Rav Auerbach was urgently transferred to the intensive care unit at Ichilov Hospital after his medical condition worsened significantly over the past several hours.

Rav Auerbach, a son of the renowned posek Rav Shlomo Zalman Auerbach zt”l, was hospitalized shortly before Rosh Hashanah after suffering from a severe case of pneumonia. His family, talmidim and members of his kehillah have been closely monitoring his condition in recent days.

During the past several hours, however, there was a further decline in his medical indicators, prompting doctors to transfer him to intensive care for advanced treatment.

Earlier today, a special tefillah gathering was held at the kever of his father, Rav Shlomo Zalman Auerbach zt”l, as concern mounted over his condition.

An additional atzteres tefillah is scheduled for midnight tonight, when Rav Auerbach’s talmidim are expected to gather together ahead of the recitation of Selichos and “Zechor Bris.”

His name for tefillah is Rav Mordechai ben Chaya Rivka.

{Matzav.com}

An extraordinary story involving a Brazilian philanthropist, a Rosh Hashanah dream about Rav Nachman of Breslov, and an unexpected half-million-dollar donation to Yeshivas Ateres Shlomo has been generating considerable attention in South America following Rosh Hashanah.

The episode unfolded in the aftermath of the unprecedented Rosh Hashanah visit to Uman by Rav Shalom Ber Sorotzkin, rosh yeshiva of Ateres Shlomo. According to sources, Rav Sorotzkin unexpectedly changed his travel plans just hours after Yom Tov and flew to Brazil at the urgent request of one of the major philanthropists supporting the Ateres Shlomo network.

Rav Sorotzkin had spent Rosh Hashanah near the kever of Rav Nachman of Breslov in Uman after a group of major donors pledged a substantial sum for the thousands of avreichim and talmidim in the Ateres Shlomo network. Their commitment was made on the condition that the rosh yeshiva join them for Rosh Hashanah in Uman and participate in the special minyanim organized for the philanthropists there.

One prominent donor in the group, a wealthy Jewish businessman from Brazil, ultimately was unable to travel to Uman himself.

Shortly after Yom Tov ended, however, the Brazilian philanthropist contacted Rav Sorotzkin with an urgent request: “Come to me immediately.”

At the time, Rav Sorotzkin was at the airport in Istanbul, Turkey, preparing to continue to New York for the next leg of his fundraising trip. In response to the unexpected call, the rosh yeshiva changed his itinerary and boarded the first available flight to Brazil.

Upon arriving at the philanthropist’s office, Rav Sorotzkin was greeted with great honor. The visibly emotional donor then gathered the Jewish employees in his office and related the remarkable dream he said he had experienced on the first night of Rosh Hashanah.

“You know,” the philanthropist began, “that I took upon myself, as part of a group of donors, an enormous sum of millions of dollars for the benefit of the avreichim and yeshivah students, on condition that the rosh yeshiva travel to Uman for Rosh Hashanah. As is known, I personally ultimately did not make it to Uman because of circumstances.”

He then described what happened that night.

“On the first night of Rosh Hashanah, I had a dream in which I saw the rosh yeshiva standing beside the kever of Rav Nachman, with a Tehillim open before him, davening with tears.”

In the dream, the philanthropist said, he approached Rav Sorotzkin and asked why he was crying.

The rosh yeshiva responded, according to the donor’s account: “I am far from my yeshiva and my talmidim, far from my family. This is not the natural place where I am accustomed to being on Rosh Hashanah. I came here only because several good Jews undertook a large sum for the avreichim, but I feel out of place. This is not my place.”

Rav Sorotzkin then added painfully in the dream: “It is difficult for me to travel around so much.”

At that point, the philanthropist related, the dream took an extraordinary turn. Rav Nachman of Breslov suddenly appeared.

According to the donor, Rav Nachman turned toward Rav Sorotzkin and said just a few words: “Hakadosh Boruch Hu runs the world.”

Rav Nachman then turned to the Brazilian philanthropist and told him: “You make sure to make him especially happy.”

The dream ended immediately afterward.

The philanthropist told those gathered in his office that the experience had deeply shaken him and that he had been unable to regain his composure since having the dream.

He then announced what he believed his response should be.

In light of the dream and the message he understood from it, the philanthropist said he was adding another $500,000 of his own money to his original commitment to Ateres Shlomo. He reportedly stressed that the additional contribution was beyond what he would ordinarily consider within his financial capacity, but that he nevertheless wanted the money dedicated to supporting the Torah learning of Ateres Shlomo’s avreichim.

The additional half-million-dollar commitment represented a dramatic conclusion to Rav Sorotzkin’s unusual Rosh Hashanah journey, which had itself attracted considerable attention.

{Matzav.com}

[COMMUNICATED]

There’s nothing quite like giving your children what they need and seeing how happy it makes them.

The new dress your daughter can’t stop looking at. The suit that makes your son stand a little taller. The simple relief of knowing your children have what they need for school, Shabbos and Yom Tov.

Every parent wants to be able to give their children that feeling. But for thousands of families, the cost of providing clothing to their growing children has become increasingly out of reach.

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Every year, Bobbie’s Place provides brand-new clothing to over 12,000 children and teens. Families receive full wardrobes for Yom Tov and beyond, along with coats, pajamas and accessories. With a full selection of beautiful new clothing, parents can choose the dress their daughter loves or the suit their son is proud to wear — without an overwhelming bill standing in the way.

The children leave with new clothing, confidence and the ability to look and feel like everyone else. But something else happens at Bobbie’s Place, too.

Their parents get to be the ones who give it to them.

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As Yom Tov approaches, Bobbie’s Place is raising $750,000 to continue providing for the thousands of families who rely on it.

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Help Bobbie’s Place reach its $750,000 goal

WASHINGTON — The House of Representatives is leaving Washington earlier than planned after just seven working days since lawmakers returned from their summer recess, canceling votes scheduled for Thursday and beginning a break that is expected to last until after the November midterm elections.

The decision also delays consideration of Republican Rep. Thomas Massie’s newly introduced articles of impeachment against Defense Secretary Pete Hegseth and leaves aside a Democratic effort to keep lawmakers in Washington to address concerns surrounding artificial intelligence. Massie introduced eight articles of impeachment Tuesday, including allegations involving the Trump administration’s military operations in Iran.

“We’re going to modify the House schedule by a day,” House Speaker Mike Johnson (R-La.) simply told reporters.

The abbreviated schedule comes after House members returned from their August recess for only four working days before breaking for Labor Day. They then returned for three additional days this week, bringing the House’s total number of workdays since the summer recess to seven.

Republican leaders had already removed two additional weeks of House session that had originally been scheduled for later in September. With those weeks eliminated and Thursday’s session now canceled, House members are not expected back in Washington until after voters go to the polls in November, giving lawmakers additional time to campaign in their districts.

The schedule became more complicated Tuesday when Massie, the Kentucky Republican who has repeatedly clashed with his party’s leadership, unexpectedly went to the House floor and introduced eight articles of impeachment against Hegseth. The resolution accuses Hegseth of a series of offenses, including alleged violations of the War Powers Resolution related to U.S. military operations against Iran. The Pentagon has rejected Massie’s allegations and defended Hegseth’s record.

Massie deliberately kept Republican leaders in the dark about his plans before taking to the floor, later explaining that he feared they might take procedural steps to prevent him from introducing the measure if they knew what he intended to do.

Because Massie introduced his impeachment resolution as a privileged matter, House rules require lawmakers to address it within two legislative days. Republican leaders could respond by moving to table the resolution or by taking other procedural action rather than holding a direct vote on impeachment.

Canceling Thursday’s scheduled House session effectively postpones that deadline. The requirement to deal with Massie’s resolution will therefore not arise again until the chamber reconvenes after the midterm elections.

House Democrats, meanwhile, had been pressing for Congress to remain in session to take up concerns related to the rapid development of artificial intelligence, but Thursday’s cancellation means that effort will not be considered before lawmakers leave Washington.

The Senate, unlike the House, is currently scheduled to continue meeting into early October.

{Matzav.com}

Israeli Prime Minister Bibi Netanyahu’s official aircraft, the “Wing of Zion,” is expected to bypass John F. Kennedy International Airport when he travels to New York next week for the United Nations General Assembly, amid Israeli security concerns that Mayor Zohran Mamdani could attempt to interfere with the plane remaining at JFK for the duration of the visit.

Israeli security officials have decided that the state aircraft should not use JFK for the trip, according to a report Tuesday by Ynet. Officials are instead examining Newark Liberty International Airport in New Jersey and a nearby military airfield as possible alternatives.

The concern, according to the report, centers specifically on whether Mamdani could seek to prevent the “Wing of Zion” from remaining parked at JFK throughout Netanyahu’s stay. In previous years, Israel’s official aircraft has been permitted to remain at the airport while the prime minister was in New York, an accommodation that has also been extended to Iran’s leadership.

The development comes against the backdrop of months of friction between Mamdani and Netanyahu. During his mayoral campaign, Mamdani said he would seek Netanyahu’s arrest if the Israeli leader came to New York, citing the International Criminal Court warrant issued against him. After taking office, however, Mamdani acknowledged in July that New York City does not possess “independent legal authority” to enforce the ICC warrant and instead called on the federal government to act.

President Donald Trump has said Netanyahu will not be arrested while visiting the United States “in any way, shape, or form.” The United States is not a party to the Rome Statute that established the ICC, and U.S. Ambassador to the United Nations Mike Waltz has said that the U.N. headquarters agreement provides protections to visiting leaders and that “federal authority trumps any local mayor’s wishes.”

Netanyahu’s upcoming visit is nevertheless expected to take place under heightened security. According to the Israeli report, the U.S. Secret Service has substantially increased its involvement in preparations and is expected to accompany Netanyahu from the time he lands until he departs the United States.

The prime minister is currently scheduled to arrive in the United States on Wednesday, September 23. He is expected to address the U.N. General Assembly the following afternoon, September 24, at approximately 2 p.m. New York time, and then depart for Israel that night. Israel’s U.N. ambassador, Danny Danon, has separately confirmed the general timing of Netanyahu’s arrival, speech and departure.

Security preparations are also being made for demonstrations surrounding Netanyahu’s visit. Protests are expected near his hotel and outside the United Nations during his address, while pro-Israel Jewish groups are planning demonstrations in support of the prime minister.

Mamdani said Wednesday that he does not plan to personally participate in protests during Netanyahu’s visit, telling reporters, “I do not have any plans to attend any protests at the U.N. General Assembly.” He said his focus during the gathering would be on security and preparing New York City for the arrival of world leaders.

Israeli officials are additionally preparing for the possibility of protests inside the General Assembly hall itself, including delegations walking out during Netanyahu’s address or attempting to interrupt his speech.

The decision to avoid JFK creates an unusual logistical challenge for the Israeli delegation. Newark would place Netanyahu’s aircraft outside New York City in neighboring New Jersey, while the military-airfield option could provide an even more tightly controlled environment. Either alternative would allow the “Wing of Zion” to remain on the ground throughout Netanyahu’s short visit, according to the Israeli report.

Netanyahu is not currently expected to meet President Trump during the trip because Trump is scheduled to leave New York before Netanyahu arrives. Meetings with other international leaders remain possible on the sidelines of the General Assembly.

{Matzav.com}

Sen. Ted Cruz said Republicans should expect a wide-open fight over the party’s direction and its 2028 presidential nomination, arguing that there is “no Donald Trump on the horizon” who can simply inherit President Trump’s political mantle.

Cruz, who sought the Republican presidential nomination in 2016 and has acknowledged that he remains interested in the presidency, made the comments during the latest episode of the “Pod Force One” podcast with New York Post columnist Miranda Devine. He said he expects Republican voters, rather than party leaders, to determine who emerges as the GOP’s next standard-bearer.

“I think we are going to have a full and vigorous primary and discussion,” the Texas Republican said, when asked about the possibility of Vice President JD Vance or Secretary of State Marco Rubio being anointed to take the mantle from Trump.

Cruz argued that the contest will involve broader questions about what the Republican Party represents after Trump.

“I think the voters are going to decide who are we and what do we believe, and that matters,” Cruz continued. “And President Trump is a unique historical figure. I’m going to say right now, there is no Donald Trump on the horizon to succeed [him].”

Cruz, who could potentially be part of the 2028 Republican field himself, repeatedly declined to discuss the prospect of facing Vance, Rubio or other possible contenders, saying those conversations should wait until after the 2026 midterm elections.

“There will be plenty of time to have these conversations,” he told Devine. “We are less than two months out from the midterm election. This is the most consequential midterm I’ve ever seen in my life.”

While Cruz avoided delving deeply into the possible Republican field, he did discuss the Democratic side, warning that he believes the party could nominate a candidate significantly to the left of the political center.

“I think the Democrat Party has gotten radical and extreme, but what’s dangerous is radical and extreme can win,” Cruz said.

He went further, expressing concern that a candidate he considers far-left could capture the White House in 2028.

“I don’t want to wake up in two years and find a radical, left-wing zealot in the White House, and I think there’s a very real danger of that,” he warned, while adding that someone like Kentucky Gov. Andy Beshear, a Democrat who is often described as a centrist, has no shot at winning the party’s nomination.

Turning back to Republicans, Cruz said the post-Trump debate will require GOP voters to determine what qualities and policies they want in the party’s next leader.

“As a party, we’re going to have a discussion … I think voters are going to say, ‘All right, who’s got the backbone, who has the strength, who has the record to continue this?’”

Cruz stressed that he does not believe any Republican will be able to simply replicate Trump’s political role within the party.

“And no one’s going to step into [Trump’s] shoes, but we’ve got to keep winning … and who can produce it?”

According to Cruz, the coming Republican debate will extend well beyond personalities and will center on major disagreements over both domestic economic policy and America’s role overseas.

“Economically, are we a small government, free market conservative party? Or are we a big government nanny state party?” he said.

Cruz said Republicans will face a similarly consequential argument over foreign policy and the extent to which the United States should remain engaged internationally.

“And related to that, on foreign policy, are we an isolationist party? Do we want to just withdraw from the world? Or do we believe in American leadership in the world?”

U.S. Vice President JD Vance said in an interview that aired on Tuesday that America cannot allow its Middle East foreign policy to be “subservient” to the State of Israel.

Speaking on the “All-In Podcast,” Vance compared Washington’s relationship with Jerusalem to U.S. President Donald Trump’s approach to America’s “important partnerships” with NATO countries. “That doesn’t mean that we’re going to completely make our European foreign policy subservient to NATO,” he said.

“We’re going to work with people when we work with them. We’re going to disagree when we disagree. And we’re going to pursue America’s interest,” he continued. “That’s the only way to have a rational foreign policy.”

The Jewish state “has been an important partner when it comes to military technology, when it comes to intelligence sharing,” he said, but “the United States doesn’t always agree with Israel.”

Trump, more than “any president in the last 40 years,” he continued, has shown that he is willing to break with Israeli Prime Minister Binyomin Netanyahu.

“Rooting this relationship like all relationships in America’s interest is the way to actually have a rational conversation here,” Vance said.

That, he continued, “allows us to rationally focus and force ourselves to have a conversation about when something that maybe sounded good or maybe has become a cliche or a slogan for the past 20 or 30 years,” adding, “Well, maybe we have to do something different now.”

Vance also said in the interview that an American pullback from the Middle East would cause a worldwide energy crisis as long as Iran keeps attacking shipping.

While Trump returned to office wanting to keep the United States “out of foreign entanglements,” he was also “committed to Iran not having a nuclear weapon,” he said.

“Wanting to keep the United States out of foreign entanglements does not mean that you can never use the military in order to accomplish the American people’s objectives,” he added.

The alternative to Trump’s approach is that “the United States effectively says to the Middle East: you’re on your own,” he said.

That would mean an energy crisis “so long as the Iranians keep on shooting at shipping, which we know that’s exactly what they would do,” the vice president said, adding that the attacks have continued “even in the midst of peace negotiations.”

“So, I think the president is taking the responsible course of action. He’s protecting America’s assets in the region while also ensuring that world energy markets continue to get a supply of oil and natural gas” despite “Iranian terrorism,” he continued.

The United States had achieved “a substantial destruction, not just of their nuclear program, but also of the Iranian conventional military,” according to Vance. JNS

A Gaza terrorist who U.S. prosecutors allege joined the Hamas assault on southern Israel on Oct. 7, 2023, can be heard in intercepted telephone calls laughing and discussing weapons and ammunition as the attack was underway, according to newly filed federal court exhibits.

One of the transcripts, filed on Tuesday by prosecutors in the U.S. District Court for the Western District of Louisiana, records an 8:55 a.m. call involving Mahmud Amin Ya’qub al-Muhtadi, who entered the United States in September 2024 and was arrested in Louisiana in 2025 on immigration-fraud charges.

The Hamas-led invasion of southern Israel began at 6:30 a.m.

“How is the situation?” an interlocutor identified in the transcript as Abu Haytham asks al-Muhtadi.

“Ok, what type of things do you have?” al-Muhtadi replies.

Abu Haytham responds that he had rifles but “no ammunitions.”

“Ok, are you ready?” al-Muhtadi asks.

“Yes, ready!” Abu Haytham answers.

“Ok, bring the rifles, and whatever you have,” al-Muhtadi instructs.

“Ok, bring ammunitions,” Abu Haytham says, with the transcript indicating laughter.

“What?” al-Muhtadi replies.

“Man! That is not what I meant,” says Abu Haytham. “You are not normal.”

In a separate intercepted call from 9:33 a.m. filed by prosecutors, Al-Muhtadi laughed as he stated, “Ah, no, I went inside,” and told an unidentified caller to join him “at Malaka’s, inside.”

During the exchange, Al-Muhtadi repeatedly told those around him, “Be careful, don’t mention Al-Qassam! No one mentions Al-Qassam, boys,” and ordered, “Turn your phones off, boys.”

When the caller asked if he had “extra—ammunition and things,” Al-Muhtadi responded, “Yes, yes man. Yes. Yes.”

After the caller said, “So, I will come to you empty. I have nothing,” Al-Muhtadi instructed: “Just come, but if you can, secure a motorcycle to use it, in order to come inside?”

Prosecutors submitted the transcripts as an exhibit to a motion in limine seeking to compel the defense to provide transcripts of material it intends to use at trial. Prosecutors say the calls support their allegation that al-Muhtadi directly participated in the Hamas-led assault.

Court exhibits also include a Sept. 18, 2024, online exchange after al-Muhtadi arrived in the United States. An associate advised him not to contact “the resistance guys,” warning that he was “under surveillance for everything” and urging him not to publish anything.

“Um Amin, there is democracy here,” al-Muhtadi replied. “If you post Al-Sinwar’s picture, no one will tell you anything,” in an apparent reference to Yahya Sinwar, who was the leader of Hamas in the Gaza Strip and the primary mastermind behind the Oct. 7 attacks against Israel, before he was killed by Israeli forces in October 2024. JNS

After approximately 11 years behind bars in Iraqi Kurdistan — including years under a death sentence that could have ended with his execution by hanging — Binyamin Chasin, Binyamin ben Limor, has been released from prison and is making his way to Eretz Yisroel.

The dramatic development marks the culmination of an extraordinary international pidyon shvuyim effort involving rabbonim, askonim, attorneys and thousands of Jews who contributed funds and tefillos toward saving Chasin’s life and ultimately securing his freedom.

Chasin’s ordeal stretches back more than a decade. Born in Iraqi Kurdistan before later living in Israel and Canada, he returned to Kurdistan in 2014 to visit his elderly grandparents, at a time when ISIS was expanding rapidly across the region. Reports from those involved in his case say that Chasin joined local Kurdish efforts to defend communities against the terror organization.

The following year, Chasin became involved in an altercation with a local taxi driver. Accounts circulated by those advocating on his behalf say that the driver heard Chasin speaking Hebrew, became hostile and threatened to turn him over to ISIS. A physical confrontation followed, during which the driver was seriously injured and later died. Chasin was arrested in 2015 and remained incarcerated from that point forward.

Those who worked on Chasin’s case have also alleged that he was subjected to severe mistreatment during his imprisonment and interrogations. Attorney and askan Avraham “Allen” Lowy, who became deeply involved in the effort and traveled to Iraq, previously described finding Chasin in severely deteriorated physical condition.

The case took an even more frightening turn in August 2020, when a Kurdish court sentenced Chasin to death by hanging. From that point onward, efforts to save his life intensified, with activists attempting both to protect him inside the Iraqi Kurdish prison system and to find a legal mechanism through which the death sentence could be overturned.

At one point, those working on his behalf succeeded in having him transferred from a prison in Sulaymaniyah, an area where activists feared Iranian influence posed an additional danger, to a facility in Erbil. The transfer improved his immediate security situation but did not remove the death sentence hanging over him.

A major public campaign titled “Zachreinu L’Chaim” was eventually launched to raise the money needed for a sulcha, a traditional reconciliation agreement with the family of the deceased. Under the arrangement being pursued, the family would withdraw its demand for Chasin’s execution in exchange for financial compensation, allowing the court to reconsider the death penalty.

More than 6,000 people reportedly participated in the fundraising effort, which sought $250,000 for the settlement.

The effort involved numerous askonim and legal advocates. A delegation including Lowy, Meyer Tzvi Tauber and Gershon Tzvi West traveled to Iraq in November 2025 to finalize the arrangement and ensure that the settlement funds reached their intended destination. Attorney Alan Dershowitz was also involved in advocacy surrounding the case.

Dayan Chaim Yosef Dovid Weiss of Antwerp also traveled to Kurdistan during the critical period and met personally with Chasin. According to reports from those involved, the sulcha was carried out according to local tribal customs in the presence of local elders.

The breakthrough finally came on November 13, 2025. After the deceased driver’s family formally granted forgiveness and the reconciliation agreement was submitted to the Kurdish court, a judge annulled Chasin’s death sentence. His punishment was reduced to a significantly shorter prison term, opening the door to his eventual release.

Following the annulment of his death sentence, an emotional Chasin was visited in prison by Dayan Weiss. According to a report at the time, Chasin recited the brachah of Hatov Vehameitiv and expressed his determination to enter yeshivah and embrace a fully frum life upon his release.

But although the immediate threat of execution had been lifted, Chasin was not yet free. He remained imprisoned for another 10 months as activists continued working through the legal and bureaucratic obstacles necessary to secure his release and permission to leave Iraq.

Recently, a renewed appeal was issued for Jews around the world to say Tehillim for Binyamin ben Limor. At that point, sources involved in the effort said they were cautiously optimistic that the final stages of the process could be completed within days or weeks.

Those hopes have now been realized.

Sources confirmed today that Chasin had finally left the Iraqi prison after more than a decade in captivity and had been granted permission to leave Iraq.

His arrival in Eretz Yisroel will also mark the beginning of an entirely new stage in his life.

Askonim involved in the case have arranged for Chasin to join the Foundations Program at Aish HaTorah in Yerushalayim. The yeshivah has already sent him a formal acceptance letter informing him that he has been admitted to the program and expressing its anticipation of welcoming him to Yerushalayim.

The plan is intended to provide Chasin with both a Torah environment and a framework as he begins rebuilding his life after 11 years of incarceration. Reports say preparations are also underway to help him obtain clothing, tefillin and other basic necessities and to assist him with the extensive process of readjusting to ordinary life after so many years in prison.

A targeted fundraising effort has also reportedly been opened to help cover his travel expenses and immediate rehabilitation needs following his release.

Israeli authorities had not publicly commented on the release as of Wednesday afternoon, and much of the information about the case has come from the activists and organizations who spent years working to secure Chasin’s freedom.

For the thousands who followed the case, donated to the pidyon shvuyim campaign and repeatedly davened for Binyamin ben Limor, Wednesday’s news brought an extraordinary saga full circle: a Jewish prisoner who once faced the gallows in Iraq is now free and preparing to begin a new life in Eretz Yisroel.

{Matzav.com}

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BREAKING: An Unprecedented Grassroots Movement Across 80 Seminaries

The energy across Eretz Yisroel is electric. In what has rapidly become one of the most inspiring grassroots mobilizations in Jewish history, 30,000 seminary girls across 80 seminaries have united with one singular focus: securing the future of Limud Hatorah in Eretz Yisroel.

Across buzzing call centers in Yerushalayim, Bnei Brak, and Modi’in Illit, thousands of young women are making calls day and night, many having undertaken ambitious personal fundraising goals. The campaign has already raised more than 20 million shekels.

Gedolei Yisroel on the Front Lines

This is far more than an ordinary campaign, it is an electrifying, historic movement sweeping across Eretz Yisroel. In an unprecedented and profoundly moving show of unity, Gedolei Yisroel are not watching from afar.

Torah leadership is fully and visibly involved, traveling from campaign center to campaign center across the country to stand directly alongside the girls. Offering personal chizuk and expressing deep gratitude for their tireless devotion, the Gedolim have ignited an extraordinary spirit in every room. Electrified by this historic backing, call centers nationwide have erupted with relentless energy and renewed passion as calls reach Jews across Eretz Yisroel and beyond.

The Current Financial Landscape: Closing the Gap

Over the past few months alone, Gedolei Yisroel have traveled to Brazil, Argentina, North America, Mexico, and Panama in an historic effort to confront the challenges facing Lomdei Torah in Eretz Yisroel. Through this united effort, 130,000 avreichim and bochurim remain immersed in Torah across 1,589 yeshivos and kollelim in Eretz Hakodesh, with support reaching 350,000 families, continuing uninterrupted despite mounting government decrees, funding freezes, and war.

Here is where the campaign stands right now:

– $10,882,890 has been pledged per month

– $12M is still needed per month

Klal Yisroel is now being called upon to close this remaining monthly deficit.

A Special Request from the Gedolim

When these dedicated young women call, please answer them with a warm smile.

They are our daughters, giving their energy and heart to uplift the Torah world on behalf of us all.

Claim Your Share Before Yom Kippur

As we approach Yom Kippur, there is no greater zechus than directly sustaining the learning of Torah.

With Gedolei Yisroel in the rooms and 30,000 girls leading the charge, the opportunity to participate is here. 

https://www.charidy.com/kerenolamhatorah/achinu

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Win the cover of the Vilna Gaon’s Tanach—a remarkable piece of Torah history!

Only 500 entries are available. Each participant receives a unique random number from 1–500 and donates that amount—possibly as little as $1.

Support Shaarei Yitzchak and enter for your chance to win!

Click HERE to enter!

An elderly Yid who lives on the sixth floor of an apartment building may continue using a noisy elevator at 4 a.m. to attend Selichos, despite a downstairs neighbor’s complaint that the elevator wakes him each morning, according to a ruling issued by Rav Roi Moshkovitz.

Rav Moshkovitz, a dayan and rosh kollel of Kollel Ro’eh Yisroel, discussed the unusual shailah during an interview with Ariel Berman on Kol Chai’s afternoon program, as part of a broader discussion about dinei mamonos and bein adam lachaveiro during the Aseres Yemei Teshuvah.

Rav Moshkovitz explained that dinei mamonos extend far beyond conventional financial disputes. The laws govern many disagreements between people, including conflicts that arise between neighbors over the use of shared property and disturbances caused by one resident to another.

The ideal way to resolve such disagreements, he stressed, is through conversation and compromise before bringing the dispute to a bais din.

Rav Moshkovitz cited the words of Chazal: “Eizehu mishpat sheyesh bo shalom? Hevei omer: zeh bitzu’a” — what form of judgment contains peace? Compromise.

He also referenced the Gemara’s teaching that Yerushalayim was destroyed because people insisted upon strict din Torah and did not conduct themselves lifnim mishuras hadin.

“It is always preferable to reach an agreement,” Rav Moshkovitz stressed.

Berman then presented an actual case that had been brought before the dayan.

An elderly Yid lives on a high floor of an apartment building and leaves his home every morning at approximately 4 a.m. to attend Selichos. Because of his age, he uses the building’s elevator to descend from his apartment.

There is just one problem: the elevator is old — and noisy.

A resident living on the first floor complained that each morning, when his elderly neighbor takes the elevator to Selichos, the noise awakens him. The downstairs neighbor therefore demanded that the man stop using the elevator during the early-morning hours.

Rav Moshkovitz compared the case to another shailah involving a newspaper deliveryman who routinely used an apartment building’s elevator at approximately 5 a.m. The sound of the elevator repeatedly awakened a baby living in the building.

When a disturbance is permanent and ongoing and regularly causes harm to another resident, Rav Moshkovitz explained, there can be grounds to require the person causing the disturbance to find another solution.

He pointed in this context to the halachic distinction between a recurring nuisance — comparable to smoke that regularly affects a neighboring property — and an occasional or temporary disturbance.

The Selichos case, however, was different.

Rav Moshkovitz ruled that the elderly man could not be prohibited from using the elevator. Selichos during this period represents a temporary and time-limited circumstance, and the elderly resident was physically unable to walk down six flights of stairs each morning.

At the same time, Rav Moshkovitz urged both neighbors to be considerate of one another and to seek a mutually acceptable arrangement rather than allowing the disagreement to become a serious dispute during the Aseres Yemei Teshuvah.

“You cannot force the upstairs neighbor to walk down the stairs and not use the elevator, at least during this period,” Rav Moshkovitz concluded.

And the dayan offered one more solution — this one with a smile.

Perhaps, he suggested, the downstairs neighbor should simply get up for Selichos as well.

Then the two neighbors could take the elevator and go to Selichos together.

{Matzav.com}

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As Lakewood prepares for Yom Tov, dozens of local Kollel families are facing a very different kind of Tishrei — wondering how they will cover even the basic expenses for their families.

For Keren Zichron Tzipora (KZT), the calls have been coming nonstop. The organization exists with one mission: to financially support and uplift Lakewood’s devoted Yungeleit and their families, with a simple message: “We are honored to support your Torah.”

For some families, the clothing gift cards provided by KZT will mean the only new clothing their children receive all year. Baruch Hashem, 20 families were assisted this past week alone — but dozens more are still waiting.

With Erev Yom Kippur quickly approaching, KZT is turning to the Lakewood community to help close the gap.

$500 can sponsor a Kollel family’s Yom Tov, but every amount can make a meaningful difference.

As the Yom HaDin approaches, it is an opportunity to bring tremendous relief to a local family — and enter the new year with the zechus of supporting Torah right here at home.

Who will tip the scales this Tishrei? 

Please Donate Here

Other ways to partner:
Call 24/7: 732-702-8100

Zelle / Venmo / Paypal: kerenzichrontzipora@gmail.com

Mail a check to:
Keren Zichron Tzipora
1511 Newport Drive
Lakewood, NJ 08701

All donations are tax-deductible. Tax ID 87-3452793

Thank you for standing with our Yungeleit. Wishing you a Kesiva V’chasima Tova.

In a stirring drashah ahead of Yom Kippur 5787, renowned mashpia Rav Elimelech Biderman delivered a powerful message about the extraordinary opportunities of the Aseres Yemei Teshuvah, stressing the unique power of tefillah, teshuvah, tzedakah and forgiveness during these precious days.

Rav Biderman opened by speaking about the exceptional power of tefillah during the Aseres Yemei Teshuvah, when Hashem is especially close to every Yid. During the rest of the year, he explained, a person does not know when his tefillos will be accepted. During these days, however, even the tefillah of an individual possesses a special power to tear up an unfavorable decree and bring about a yeshuah.

Rav Biderman cited the Tur and Bais Yosef regarding the custom of Sephardic communities to recite Selichos and sound an alarm even on Shabbos Shuvah. The reason, he explained, is that a person’s judgment is finalized on Yom Kippur, making preparation for the holy day a matter of the greatest urgency.

To illustrate the unique power available during these days, Rav Biderman related a mashal from Rav Shimshon Pincus zt”l. A person could never lift an enormous concrete wall with his own strength. Give him a crane, however, and suddenly the seemingly impossible becomes possible.

The Aseres Yemei Teshuvah, Rav Biderman explained, provide every Yid with just such a “crane” of Siyata d’Shmaya. With that extraordinary Heavenly assistance, a person can lift himself even from a place from which he might ordinarily believe there is no way to rise.

Rav Biderman then related a striking mashal involving a child from Bnei Brak who required an expensive eye operation from a renowned specialist in Texas. In an extraordinary turn of events, the specialist himself suddenly arrived at the family’s home in Bnei Brak. But the child’s father, who had been sleeping, mistakenly turned him away, failing to realize who was standing outside his door.

“This is ‘Dirshu Hashem b’himatzo,’” Rav Biderman said. “Hashem is knocking at the door now. We must not miss the opportunity.”

A significant portion of the drashah focused on the tremendous zechus of tzedakah and chessed during the Yemei Hadin. Rav Biderman cited the Shulchan Aruch and Rambam, who write that during the days between Rosh Hashanah and Yom Kippur, a person should increase his giving of tzedakah and performance of good deeds beyond what he ordinarily does throughout the year.

But tzedakah, Rav Biderman stressed, is not limited to giving money.

Citing the Sefer Hachinuch, he explained that anyone who brings benefit or pleasure to another person — whether through money, food, sound advice, consolation or even a kind word — is performing an act of tzedakah. At times, he said, a smile, a word of encouragement or a few strengthening words can literally serve as a pidyon nefesh.

In that connection, Rav Biderman related a story involving Rav Itzele Charif zt”l. A young man once approached Rav Itzele because he feared being drafted into the army. His family had prepared money for a bribe in the hope of securing an exemption.

Rav Itzele instead took the money and gave it toward the wedding expenses of a penniless orphaned kallah. In the zechus of that tzedakah, Rav Biderman related, the young man ultimately received an exemption from the army on medical grounds.

Rav Biderman then turned to the obligations of bein adam lachaveiro, emphasizing that Erev Yom Kippur is not merely a day for preparing physically for the fast. It is a day for forgiveness, reconciliation and removing resentment between one Yid and another.

Citing the Sefas Emes, Rav Biderman explained that a central element of the kapparah is connected to the ninth day of Tishrei, when Klal Yisroel makes peace with one another.

A person must therefore seek reconciliation on Erev Yom Kippur even when he is absolutely convinced that he is right, Rav Biderman stressed.

He pointed to the account of a great Amora who went to appease Rav Chanina on Erev Yom Kippur for thirteen consecutive years. The lesson, he explained, is that the question is not simply who was right. The question is who is prepared to give in, lower himself and do what is necessary to restore peace.

Rav Biderman also related the story of a well-known baal chessed from Bnei Brak who had hurt the feelings of a divorced man who had been a guest in his home. Subsequently, the man felt that his children’s shidduchim were being held back.

On Erev Yom Kippur, he resolved to let go of the matter completely, call the man and seek reconciliation. Shortly afterward, the impediment appeared to disappear, and his daughter became engaged.

Another story concerned a father who traveled to the kever of Rav Shimon bar Yochai and wept over four of his children who were struggling to find their shidduchim.

As he poured out his heart, he suddenly remembered that members of his household had treated his son-in-law coldly. The family subsequently asked forgiveness from the son-in-law and their daughter, and the two sides wholeheartedly forgave one another.

Within the following year, Rav Biderman related, all four children became engaged, one after another.

Toward the conclusion of the drashah, Rav Biderman spoke about the extraordinary kedushah of Yom Kippur itself.

On this day, he said, Hashem Himself purifies Bnei Yisroel. A Yid rises above his ordinary physical existence and reaches a level comparable to the malachei hashareis. This, he explained, is why on Yom Kippur the words Baruch Shem Kevod Malchuso L’olam Va’ed are recited aloud.

Rav Biderman placed particular emphasis on the final moments of Ne’ilah, when the decrees of the Yom Hadin are sealed.

Until the very last moment, he said, a Yid can accomplish extraordinary things through tears, teshuvah and heartfelt pleading. Even severe decrees can still be overturned. A person must never give up and must never conclude that it is already too late.

Rav Biderman also discussed the mitzvah of eating on Erev Yom Kippur. Chazal teach that one who eats and drinks on the ninth of Tishrei is considered by the Torah as though he fasted on both the ninth and the tenth.

The eating of Erev Yom Kippur, he explained, expresses the joy of drawing close to Hashem and appreciating the extraordinary gift of kapparah that Hashem has given Klal Yisroel.

Rav Biderman’s message was one of both urgency and hope: These are not ordinary days. They are days to daven, to give, to forgive, to make peace and, above all, to open the door.

Hashem is close. The gates remain open. And every Yid still has the opportunity to begin anew and merit a gemar chasimah tovah.

{Matzav.com}

 

“Mommy, if I beat cancer once, why did it come back?” 💔

 

Chaim Rubin is only 7 years old.

 

A year ago, after more than a year of difficult treatments, his parents finally heard the words they had been praying for: Chaim had beaten cancer.

 

He went back to school, back to his friends, and back to simply being a child.

 

But at the beginning of Av, everything changed again.  

The seizures returned, and then came the devastating news:

 

The medulloblastoma was back.

 

Chaim has already started treatment to help control the disease, but to give him the chance he desperately needs, his family must now get him to the United States for advanced treatment.

 

The hospital requires a significant deposit upfront, and after already using their savings and everything they had available, the family simply cannot do this alone.

 

They need our help now.

 

Every donation can bring Chaim one step closer to the treatment he needs and another chance to fight.

 

🙏 Please open your heart for Chaim ben Yael.

 

Donate now

Thai authorities have launched a comprehensive review of Chabad’s activities in Phuket, with the provincial governor ordering officials to examine land ownership, construction permits and business licenses connected to Chabad of Patong. The development comes just days after a large Rosh Hashanah meal for Israeli travelers was canceled and amid a separate controversy involving a Jewish cemetery in Thailand.

Phuket Governor Chotnarin Kerdsom reportedly instructed relevant government agencies on Tuesday to complete the investigation within seven days.

The review will examine the ownership of the property used by Chabad of Patong, how the land was acquired, permits governing its use, construction approvals and licenses associated with commercial activities at the site.

Authorities will also examine corporate shareholder records connected with the Chabad operation to determine whether there is any overlap or business connection with a company involved in the establishment of a Jewish cemetery in Thailand’s Chachoengsao province.

The investigation follows heightened attention surrounding Chabad activities in Thailand in recent days.

On Friday, a large Rosh Hashanah meal organized by Chabad of Patong for approximately 2,000 Israeli travelers was canceled at the last minute. The cancellation came after a pro-Palestinian demonstration was held in the area for several hours.

Separately, Thai authorities have been examining issues surrounding a Jewish cemetery project. Thai Deputy Interior Minister Phonphirun Suwanchawee recently addressed the matter after authorities said that the company behind the project had been established by three Israeli nationals who also hold Thai citizenship and were registered as owners of the land.

Officials in Phuket are now seeking to determine whether there are corporate or business connections between that company and Chabad of Patong.

Phuket Vice Governor and provincial spokesman Ronnarong Thipsiri confirmed that the governor had directed government agencies to conduct an extensive review. According to the report, officials will inspect ownership documents, land-use permits, construction approvals and licenses governing commercial activities.

Thai officials emphasized that the investigation itself does not constitute a finding that Chabad or anyone associated with it violated the law.

Authorities also stressed that the review is not directed against any particular nationality, religion or community. Rather, they said, its purpose is to determine whether the activities being conducted and the ownership and use of the properties comply with Thai law.

Rabbi Nechemia Wilhelm, a longtime Chabad shliach in Thailand, responded by expressing confidence that the investigation would establish that Chabad’s operations are fully legal.

“We have been in Thailand for 30 years, and throughout all these years we have personally experienced the special hospitality of the Thai people, the mutual respect and the peaceful coexistence here among people of all religions and nationalities. We have always felt that we and our activities are respected, and we have great appreciation for the Thai people and the authorities of the kingdom,” Rabbi Wilhelm said.

“Our Chabad Houses are completely legal in every respect. We are very careful to abide by the laws of the country, to respect the local authorities and the citizens of Thailand, and therefore we have full confidence that the matters currently being examined will also be reviewed objectively and that everything will be found to be in order.”

The Phuket investigation comes as Chabad and Thailand’s Jewish community have also been dealing with a separate, sensitive issue involving a Jewish cemetery near Bangkok.

The cemetery had been purchased approximately five years ago by members of the Jewish community and Chabad in Bangkok. In recent months, however, difficulties arose with local authorities after officials declined to renew the cemetery’s burial license.

On Friday morning, shortly before Rosh Hashanah, Chabad representatives received a letter from the regional governor ordering them to vacate the cemetery, which contained four graves, by Tuesday.

Faced with the short deadline and the sensitive nature of relocating Jewish graves, Rabbi Wilhelm contacted ZAKA Chief Operating Officer Chaim Weingarten and requested the organization’s assistance.

Plans were made to transfer the graves to a new burial plot purchased by Rabbi Yosef Chaim Kantor, the chief rabbi of Thailand’s Jewish community.

Immediately after Shabbos, and following halachic consultations with ZAKA rabbonim, Weingarten and ZAKA volunteer Berale Yakubowitz traveled to Bangkok to assist with the operation.

A joint delegation of ZAKA representatives, Chabad rabbonim and members of the local Jewish community subsequently carried out the transfer. Participants included Rabbi Yosef Chaim Kantor, Rabbi Nechemia Wilhelm, Rabbi Eliezer Ashkenazi, Yossi Goldberg and Davidi Haddad.

After hours of painstaking and highly sensitive work, the four graves were transferred intact to their new resting place. Those involved said the operation was conducted with careful attention to kavod hameis and all relevant halachic requirements.

The investigation in Phuket is now expected to proceed separately, with Thai authorities given seven days to review the documentation surrounding Chabad of Patong and determine whether its properties and operations comply with local law.

{Matzav.com}