Gedolim Launch Public Campaign Over Tznius Concerns Near Kever of Rav Meir Baal Haness
Gedolei Yisroel have issued strong protests against a decision by the Tiveriah municipality to remove separation barriers along the city’s waterfront near the main road leading to the kever of Rav Meir Baal Haness, warning that the changes have created a serious ruchniyus concern for the many mispallelim who visit the site.
At the forefront of the campaign is Rav Moshe Sternbuch, who released a sharply worded letter calling on the tzibbur to avoid traveling or even walking along the affected route. His call has been joined by members of the Eidah HaChareidis beis din in Yerushalayim as well as the rabbonim of Tiveriah, who have likewise urged the public to stay away from the area.
The controversy stems from the municipality’s opening of a new public beach along the waterfront in lower Tiveriah, situated on the primary road connecting the ancient cemetery with the kever of Rav Meir Baal Haness. According to those protesting the move, the beach was opened without appropriate separation barriers or even basic changing facilities.
Critics say the location of the main parking lot, directly across the road from the beach, has resulted in bathers repeatedly crossing the busy roadway, creating what rabbonim describe as a serious breach in kedushah and tznius along one of the principal routes used by visitors traveling to the kever.
Before launching a public campaign, the rabbonim of Tiveriah, led by Rav Avraham Halberstam, son of the Sanzer Rebbe and rov of the Sanzer kehillah in Tiveriah, reportedly sought to resolve the matter through discussions with municipal officials and other relevant authorities.
After those efforts failed to produce a solution, the issue was presented to Rav Sternbuch. Following detailed discussions outlining the extent of the problem, he instructed that a broad public campaign be undertaken without compromise.
In his letter, Rav Sternbuch wrote: “Everyone must take care not to pass along this road, which is a place of impurity and promiscuity, as the city’s rabbis and the rabbinical court have already warned.”
He continued: “There is another route by which one can reach the tomb of Rav Meir Baal Hanes without passing through there. Likewise, Torah institutions and girls’ schools should not rent facilities in this area, since the entire location is presumed to be [spiritually] dangerous. The severity of the prohibition against passing there is very great, and some say it falls under the category of ‘be killed rather than transgress’ by entering a place of impurity.”
Rav Sternbuch concluded his letter with a forceful appeal to those responsible for the situation: “And to those responsible for this, I call to correct this matter, and they should fear for their lives lest the wrath of G-d befall them. Every individual should pour out his heart like water over the pain of the Divine Presence.”
Separately, the members of the Eidah HaChareidis Badatz issued their own public letter supporting the campaign. The rabbonim of Tiveriah also signed a sweeping psak prohibiting use of the roadway, citing the halachic principle that an alternate route is available, eliminating any need to travel through the area.
{Matzav.com}