It is with great sadness that Matzav.com reports the petirah of Mr. Eliezer (Louis) Glick z”l.
Mr. Glick is survived by his son, renowned machzik Torah and baal tzedakah Reb Shimon Glick, along with extended family and friends who remember him with affection and respect.
The levayah will take place today, at 3 p.m., at Riverside Chapel, located at 180 West 76th Street in Manhattan. The kevurah will take place in Eretz Yisroel.
Yehi zichro baruch.
{Matzav.com}
Opposition leader MK Yair Lapid on Monday sharply responded to remarks made by United Torah Judaism chairman MK Moshe Gafni, declaring that a proposed military draft law will not pass and accusing Gafni of crossing red lines.
Lapid’s comments came during a speech in the Knesset plenum, hours after Gafni referred to him in an interview using harsh language. Addressing the interview directly, Lapid said, “A few hours ago, in an interview with Kikar HaShabbat, MK Gafni called me ‘zero.’ I want to remind MK Gafni of what I told him here already 13 years ago — we are done taking orders from you.”
Turning to the substance of the dispute, Lapid added, “MK Gafni must understand, the draft law will not pass. Because it is an un-Jewish act to evade your obligation to fight alongside your brothers who are battling to save this homeland.”
Gafni’s remarks that sparked the response were made in an interview with journalist Yishai Cohen, in which he launched a broad attack on Lapid. Gafni accused Lapid of losing control and acting irresponsibly, claiming that delays in salary transfers and budget approvals that Lapid criticized were practices that also took place during Lapid’s own tenure as finance minister.
In the interview, Gafni escalated his rhetoric, accusing Lapid of obsessively targeting the chareidi public and using inflammatory language whenever related issues arise. “Now this brazen man comes along,” Gafni said, arguing that Lapid selectively ignored similar budget items benefiting religious state schools. He claimed that the accountant general had already explained that the same procedures existed under Lapid’s watch, and accused him of seeking to destabilize the government at any cost. Gafni concluded his remarks with a personal insult, saying of Lapid, “Who is he anyway? Zero.”
{Matzav.com}A special Yerushalayim-themed broadcast captivated listeners on Monday night as audiences were invited to vote for the greatest Yerushalayim song based on classical Jewish sources. As part of the festive programming titled “Yerushalayim – Oro Shel Olam,” aired during the popular radio show Ba B’Arba hosted by Kobi Brumer, the emotional contest drew hundreds of listener responses.
The broadcast focused on a particularly stirring category: Yerushalayim songs whose lyrics are drawn from seforim hakedoshim. Listeners at home were asked to choose which of the iconic classics deserved to advance to the grand finale later this week and earn a place in the program’s “hall of fame.”
The lineup pitted some of the giants of Jewish music against one another, featuring performances that have long become part of the Jewish musical canon. Competing for listeners’ votes were Avraham Fried with “Yerushalayim Oro Shel Olam,” Mordechai Ben David with the nostalgic favorite “Od Yeishvu,” “Shabchi Yerushalayim,” the moving ballad “Ivru BaShe’arim” by Naftali Kempeh, and “Im Eshkachech” performed by Yaakov Shwekey.
Im Eshkachech was composed by Yochanan Shapiro.
After tallying the many votes that poured in, the outcome was decisive. First place went to Shwekey’s “Im Eshkachech,” whose lyrics are drawn from Tehillim. Over the years, the song has become a staple at Jewish weddings, widely embraced as an emotional chuppah song.
Mordechai Ben David secured second place with “Od Yeishvu,” while Avraham Fried placed third with “Yerushalayim Oro Shel Olam.”
Listeners who took part in the live phone-in vote were also eligible for a prize. Among those who called in to rank their favorite songs, a high-quality karaoke microphone was raffled off toward the end of the program.
LISTEN:
{Matzav.com}
Dear Matzav Inbox,
In response to the recent post on Matzav from Rav Gershon Ribner, I feel compelled to share a painful observation that too many of us are noticing but few are willing to articulate.
There is a deeply troubling trend of girls marrying bnei Torah not out of shared values, yiras Shamayim, or a desire to build a true Torah home, but for cultural, social, or superficial reasons alone. The result is not harmony, but dissonance — marriages that look “frum” on paper yet are hollow at their core.
I recently overheard a so-called frum woman casually shmoozing with a neighbor, her language, attitude, and worldview indistinguishable from the surrounding culture. This is not an isolated incident. This is what happens when shidduchim are driven by money, status, and looks rather than middos and commitment to Torah.
And the image that has haunted me most: Standing in a grocery store, I saw a young man dressed like a slob, next to a woman whose appearance and demeanor could only be described as completely foreign to any notion of tznius or Torah values. The store manager — a man who certainly doesn’t keep 613 mitzvos — muttered under his breath, “Beauty and the beast.” When even the outside world sees the contradiction so clearly, something is terribly wrong.
Hashem yerachem.
This is not about clothing alone, nor about judging individuals. It is about the erosion of standards and the dangerous normalization of marriages built on everything except the foundations that are supposed to define a Torah home. If we continue pretending this isn’t happening, we will bear responsibility for the consequences — for our children, and for the future of our community.
Sincerely,
A. C.
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{Matzav.com}
