Cheder Menahel Sparks Debate After Saying: “Jews Are Forbidden to Live in Chevron”
A visit by a group of educators from a prominent Litvishe Talmud Torah to the city of Chevron reportedly ended with an ideological dispute after one of the institutions’ spiritual directors criticized aspects of the tour and declared that Jews are forbidden to reside in the city.
The unusual exchange took place during a recent educational trip attended by approximately 150 melamdim from a well-known Litvishe cheder in central Israel.
The educators visited several historic Jewish sites throughout Chevron, including the graves of Yishai and Rus, the resting places of the Sdei Chemed and Reishis Chochmah, and other revered figures associated with the city. The tour culminated with a visit to the Me’aras Hamachpeilah, where participants davened for personal and communal salvation.
The group was led by Rabbi Yeshayahu Rosenberger, a Gerer chossid, who presented the city’s Jewish history, tracing its story from Biblical times through the eras of Dovid Hamelech and Chizkiyahu, and continuing through the modern period, including the Chabad community, the arrival of the Slabodka Yeshiva, and the contemporary Jewish presence in Chevron.
During the tour, Rabbi Rosenberger recounted traditions connected to the Avrohom Avinu Shul, including accounts that Avrohom Avinu had revealed himself there. Some of the educators reportedly expressed skepticism regarding those traditions.
Rosenberger emphasized several times throughout the tour that his purpose was not to promote any particular ideology but rather to present historical narratives and traditions preserved by the Jewish community of Chevron.
The discussion intensified when he described one of the most famous episodes in the history of the renewed Jewish settlement in Chevron: the story of Sarah Nachshon, whose young son, Avrohom Yedidya, was buried in Chevron’s ancient cemetery in 1975. The burial was significant because it marked the first Jewish burial in the heart of the city since the 1929 Chevron massacre and the subsequent expulsion of the Jewish community.
Rosenberger recounted the statement Sarah Nachshon made at the graveside, words that later became closely associated with the modern Jewish return to Chevron.
“Thousands of years ago, Avrohom buried Sarah in Chevron, and thus acquired Chevron; and today I, Sarah, bury my son Avrohom here, and thus we will acquire Chevron in our generation.”
According to the report, some of the Litvishe educators were uncomfortable with the statement when interpreted literally, feeling that it drew a comparison between Sarah Nachshon and figures from Tanach.
Following the tour, one of the institutions’ spiritual directors reportedly approached Rabbi Rosenberger and expressed concern that elements of the presentation could encourage nationalist sentiment among educators.
“You have to be careful. It is forbidden to inject nationalism into the community of melamdim. And you should know that Jews are forbidden to live in Chevron; the holy Torah forbids living here. Nationalism must not be allowed to penetrate the younger generation.”
Despite the criticism, participants reportedly expressed appreciation for Rabbi Rosenberger’s extensive knowledge and engaging presentation. Sources said the comments were delivered privately and respectfully, reflecting the menahel’s worldview rather than an attempt to publicly challenge the guide.
Those familiar with the event noted that the overwhelming majority of the tour focused on the city’s ancient Jewish heritage, the Avos HaKedoshim, and the historical significance of Chevron. Only a relatively small portion of the program addressed the contemporary Jewish community and modern settlement activity in the city.
{Matzav.com}