BATTLE FOR A JEWISH BURIAL: Armenian Family Agrees to Bury Ger Tzedek in Yerushalayim After International Effort
A complicated international effort to secure a Jewish burial for a ger tzedek who was found dead in his Yerushalayim apartment has reached a breakthrough, after his non-Jewish brothers in Armenia agreed to allow him to be buried in accordance with halacha in Eretz Yisroel rather than have his body returned to Armenia for a non-Jewish funeral.
The deceased, R’ Yirmiyahu Koshchyan z”l, approximately 60 years old, was discovered last week in his apartment in the French Hill neighborhood of Yerushalayim, apparently several days after his passing. His death set off an extensive effort involving ZAKA volunteers, rabbonim, medical professionals, Israeli authorities and representatives in Armenia to establish his identity, locate his relatives and arrange a proper Jewish burial.
The breakthrough came Tuesday evening, following days of negotiations with his two brothers in Armenia, who initially insisted that their brother be brought back to their home country for burial. They ultimately agreed to a Jewish burial in Yerushalayim after arrangements were made to expedite their passports and Israeli entry visas so they could attend the levayah.
The brothers were reportedly traveling to Israel overnight and were expected to arrive early Wednesday morning, ahead of the levayah scheduled for 1 p.m.
R’ Yirmiyahu was found in his apartment on Mevo Nahagei Haperadot Street after an unusual odor prompted concern. The apartment’s owner arrived at the property, noticed the smell and summoned emergency personnel.
Firefighters forced their way into the apartment and discovered the man lifeless. Magen David Adom personnel subsequently confirmed his death.
Volunteers from ZAKA’s Yerushalayim district were dispatched to the scene, where they encountered particularly difficult conditions.
Shuki Becker, a ZAKA Yerushalayim district team leader, together with volunteers Bentzi Leizerowitz and Chaim Landy, described the circumstances surrounding the discovery.
“This was a man of approximately 60 who lived alone and had no family members in Israel. The apartment owner arrived, noticed an unusual odor coming from the apartment and called the emergency services. Fire and rescue personnel broke into the apartment, where the man was found lifeless. Magen David Adom personnel who were called to the scene had no choice but to confirm his death. It was a difficult and complicated scene… Together with additional ZAKA volunteers, we worked there for an extended period to preserve the dignity of the deceased and collect all the remains,” they said.
The circumstances of the discovery were another painful example of what ZAKA has described as a silent epidemic of people living alone whose deaths go unnoticed for days, sometimes until neighbors or property owners become aware that something is wrong.
Following the discovery, the body was transferred to the Abu Kabir Institute of Forensic Medicine for formal identification.
A team of rabbonim and medical professionals became involved in establishing the deceased’s identity, including Rav Asher Landau, the rov of the forensic institute; Rav Moshe Schlesinger of Maccabi; Rav Chezky Braun of Yad Avraham; and Rav Avraham Goldschmidt of the Ministry of Religious Services at Shaare Zedek Medical Center.
Through the use of CT scans and medical records obtained with their assistance, investigators were eventually able to confirm the identity of R’ Yirmiyahu.
With identification completed, attention turned to the question of his burial.
ZAKA’s legal department, operating under the direction of ZAKA Yerushalayim commander Bentzi Oiring, began working to ensure that the deceased would receive a burial consistent with his Jewish status and religious commitments.
Authorities learned that R’ Yirmiyahu had two brothers living in Armenia who were not Jewish. Locating them, however, proved extremely difficult.
Over several days, efforts were made through the police, Interpol, consular officials and diplomatic representatives to establish contact with the family, but those attempts were unsuccessful.
The breakthrough eventually came through the efforts of ZAKA volunteer Yonatan Shor, who managed to locate a social media account belonging to a relative in Armenia.
With the assistance of Rav Gershon Meir Burshtein, Armenia’s chief rabbi and director of the local Chabad House, contact was finally established with the deceased’s brothers.
That discovery, however, led to another obstacle.
The brothers initially refused to authorize a Jewish burial in Yerushalayim, insisting instead that their brother’s remains be returned to Armenia for burial according to non-Jewish practices.
For the rabbonim and ZAKA representatives involved, the dispute presented a particularly sensitive challenge because R’ Yirmiyahu had voluntarily embraced Yiddishkeit and had lived as a Jew for years.
Extensive discussions followed, with ZAKA’s legal team and Rav Burshtein working to persuade the family to respect their brother’s religious identity and allow him to be buried in Eretz Yisroel.
After prolonged negotiations, the brothers agreed, but requested that arrangements be made immediately for the necessary travel documents and entry permits that would enable them to come to Israel for the funeral.
Israeli officials were contacted, and an urgent effort was undertaken to obtain the required passports and visas.
The documentation was reportedly secured in an unusually short period of time, allowing the brothers to begin their journey to Israel and participate in their brother’s final farewell.
R’ Yirmiyahu had immigrated to Eretz Yisroel in 2011 and subsequently underwent a halachically recognized conversion through a bais din.
Following his conversion, he entered the yeshiva of Rav Shlomo Katzin, where he devoted time to Torah learning.
To support himself, he worked as a security guard at educational institutions.
Those who knew him described him as a quiet, unassuming individual who conducted himself with humility and greeted others pleasantly.
Although he had no immediate family in Israel, the efforts undertaken following his passing brought together numerous individuals determined to ensure that his final wishes and Jewish identity would be respected.
The levayah was scheduled for Wednesday, October 21, at 1 p.m., departing from the Shamgar Funeral Home in Yerushalayim and proceeding to Har Hamenuchos, where R’ Yirmiyahu was to be laid to rest.
Talmidim from Rav Katzin’s yeshiva are expected to participate in the levayah, together with their rosh yeshiva, who is scheduled to deliver a hesped.
{Matzav.com}
