Rav Yitzchak Yosef Rules on Separate Minyanim for Israelis During Second Day Yom Tov Abroad
As thousands of Israelis prepare to spend Shavuos outside of Eretz Yisroel, a major halachic question surrounding Yom Tov Sheini Shel Goluyos has now received a clear ruling from the former Rishon Letzion, Rav Yitzchak Yosef.
The question was submitted by the rov of Uman, Rav Yaakov Jan, who sought guidance regarding the many Israeli visitors expected to spend Yom Tov in the city.
This year, Shavuos falls on Friday. In Eretz Yisroel, where only one day of Yom Tov is observed, the following day — Shabbos — will already feature the reading of Parshas Naso. Outside of Eretz Yisroel, however, Shabbos itself is observed as the second day of Yom Tov, and the regular weekly Torah reading is delayed. As a result, a gap develops between the parshiyos read in Eretz Yisroel and those read in chutz la’aretz, a discrepancy that will continue for several weeks until the readings are synchronized again around Parshas Balak.
In his letter, Rav Jan asked whether Israelis staying in Uman would be permitted to organize a separate minyan on Shabbos in order to hear the reading of Parshas Naso according to the Eretz Yisroel schedule.
Rav Jan noted that it is already well established that Israelis visiting abroad may not publicly perform melachah on the second day of Yom Tov. However, he suggested that given the unusually large number of Israeli guests expected this year, perhaps there would be room to allow a separate Torah-reading minyan without objecting to it.
Rav Yitzchak Yosef responded immediately with a detailed written teshuvah, ruling decisively that Israelis staying outside Eretz Yisroel must conduct themselves publicly exactly like local residents observing two days of Yom Tov.
According to the ruling, this requirement applies not only to melachah but also to the public structure of tefillah and Torah reading in shul. Therefore, separate public minyanim for the Eretz Yisroel Torah reading may not be held.
At the same time, the Rishon Letzion clarified that privately, within their homes, Israelis may daven and read according to the custom and schedule of Eretz Yisroel.
The issue of Yom Tov Sheini Shel Goluyos has long created fascinating customs and practices among various chassidic communities during the Yomim Tovim.
Visitors from abroad who travel to Eretz Yisroel for the regalim — particularly to spend Yom Tov in Yerushalayim or near their rebbes — continue observing two days of Yom Tov even while in Eretz Yisroel. Because these visitors are maintaining the stringencies of Yom Tov rather than relaxing them, their public minyanim do not create a concern of public desecration of Yom Tov.
In some chassidic courts in Eretz Yisroel, local chassidim have even adopted the custom of wearing their Shabbos clothing on the second day of Yom Tov as a visible sign of solidarity with their fellow chassidim visiting from overseas.
By contrast, Israeli chassidim who travel to the United States or Europe to spend Yom Tov with their rebbes are careful not to perform melachah publicly on the second day of Yom Tov, even when that day is an ordinary weekday back in Eretz Yisroel.
In typical years, when the second day falls during the week, some Israeli visitors quietly put on tefillin in complete privacy inside their lodgings so as not to appear to local residents as though they are violating Yom Tov. This year, however, that issue does not arise because the second day of Yom Tov coincides with Shabbos.
{Matzav.com}
