FIGHTING FOR THE FRAME: Why Are People Pushing and Shoving to Stand Behind Gedolei Yisroel at Public Gatherings?
A peculiar phenomenon at gatherings attended by Gedolei Yisroel is attracting attention in the chareidi community, as individuals compete for the opportunity to stand directly behind prominent rabbonim, sometimes resulting in pushing, arguments, and embarrassing scenes in full view of the public.
With Israel’s election campaign bringing large gatherings of Gedolei Yisroel to cities across the country, photographs and videos have repeatedly captured crowds of attendants, assistants, and other individuals jostling for position behind the rabbonim seated at the dais.
A report by Israeli journalist Moshe Birnbaum examined the phenomenon, raising an uncomfortable question: Why are so many people determined to be photographed standing behind a prominent rav, even when doing so creates disorder and detracts from the dignity of the occasion?
One particularly striking example occurred this past Av, when Gedolei Yisroel, admorim, and rabbonim gathered outside Military Prison 10 on a Thursday evening to protest the imprisonment of yeshiva bochurim arrested over their military draft status.
The gathering followed an earlier assembly of roshei yeshiva and was intended to express the chareidi community’s opposition to the arrest and imprisonment of individuals whose lives are devoted to Torah learning.
The event featured tefillos, impassioned addresses, and calls for the release of the imprisoned bnei Torah.
However, an entirely different scene unfolding near the dais attracted considerable attention.
Because numerous rabbonim had arrived accompanied by groups of attendants, gabbaim, and assistants, the area around the mizrach table became overcrowded. Individuals pushed and squeezed past one another in an effort to secure positions near the Gedolim, creating a scene that organizers apparently felt was inappropriate for the occasion.
Eventually, the master of ceremonies made an unusual announcement over the public-address system.
“One mashbak for each Gadol!”
The announcement, limiting each Gadol to a single personal attendant in the immediate area, was intended to relieve the congestion and preserve the dignity of the gathering.
The incident has become emblematic of a broader phenomenon that is increasingly visible at major chareidi events.
Throughout the current election campaign, photographs from political assemblies and gatherings attended by leading rabbonim show individuals crowded behind the dais, with some apparently determined to ensure that they appear in photographs and video footage alongside the Gedolei Yisroel.
According to the report, the space directly behind the rabbonim has effectively become an unofficial VIP area, with access to that location perceived by some as a reflection of personal importance and influence.
The moment an event begins, the area behind the Gedolim becomes highly sought after, even though only a limited number of people can reasonably be accommodated there.
Birnbaum observed that the phenomenon is particularly noticeable at chareidi gatherings, where proximity to prominent rabbonim can carry considerable social significance.
At ordinary political conventions, he noted, it is uncommon to see crowds of people struggling to position themselves immediately behind party leaders for the duration of an event.
The report offered a somewhat humorous breakdown of the unofficial hierarchy that can be observed at major chareidi gatherings.
At the lowest level are the ordinary attendees, who occupy the general seating area, from the back of the hall to the rows closer to the stage. These are generally people who have come simply to participate in the gathering.
The next category consists of more prominent attendees, who are seated in the front rows, sometimes in chairs bearing reserved signs. Their placement reflects a measure of recognition or honor, although they remain part of the audience.
Above them are what the report describes as second-tier VIPs, individuals who do not sit with the general public but stand along the sides of the stage, often behind security barriers. This group frequently includes assistants to rabbonim and other figures regarded as important enough to be granted access to restricted areas.
Finally come the first-tier VIPs: those who manage to stand directly behind the Gedolei Yisroel on the dais itself.
These individuals occupy the most visible positions apart from the rabbonim seated at the table, and their presence is prominently recorded in the photographs and videos distributed following the gathering.
But why does that particular location hold such appeal?
The report explored several possible explanations drawn from social psychology, particularly research concerning people’s desire to associate themselves with celebrities and other prominent personalities.
One concept discussed was “basking in reflected glory,” a psychological phenomenon in which individuals seek to associate themselves with the accomplishments, prestige, or public standing of others.
According to this explanation, standing close to an admired or influential figure can create the impression of a special relationship, allowing an individual to benefit socially from the prominence of the person beside whom he appears.
In the chareidi community, the report suggested, this dynamic can be especially pronounced because of the importance attached to being considered a mekurav, someone who enjoys personal access to a prominent rav or communal leader.
A person photographed directly behind a Gadol may be perceived as belonging to the rav’s inner circle, even when the photograph itself does not establish any such relationship.
The appearance of closeness can create an impression of influence, particularly in communities where access to leading rabbonim is highly valued.
The report also pointed to the growing influence of digital media in reinforcing the phenomenon.
In earlier years, photographs from major gatherings might have appeared in newspapers days later. Today, images and videos are distributed almost immediately through news websites, messaging groups, and social media.
As a result, an individual who manages to stand behind a prominent rav may find his face appearing in photographs viewed by thousands of people within minutes.
For some, the report suggested, this offers an opportunity for public recognition without having to deliver an address, hold an official position, or otherwise play a significant role in the gathering.
The phenomenon raises questions about the distinction between genuine service to Gedolei Yisroel and the desire to be publicly identified with them.
Personal attendants and gabbaim frequently perform essential responsibilities, helping elderly rabbonim navigate crowded venues, coordinating their schedules, and ensuring that they can participate in public gatherings without unnecessary difficulty.
The report’s criticism, however, focused on the excessive number of individuals attempting to occupy the same limited space, particularly when the competition results in pushing, arguments, or disorder.
The incident outside Military Prison 10 illustrated how the situation can reach a point where organizers must intervene publicly to restore order.
The instruction that only one mashbak accompany each Gadol was a practical response to the overcrowding, but it also highlighted the unusual extent to which individuals had gathered behind the rabbonim.
As election gatherings continue across Eretz Yisroel, the report suggests that the competition for positions behind the dais is unlikely to disappear.
For all the speeches, declarations, and political messages delivered at these events, the photographs sometimes tell another story altogether: a crowd of individuals determined to be seen standing as close as possible to the Gedolei Yisroel, even when the resulting spectacle threatens to overshadow the dignity of the gathering itself.
{Matzav.com}
