MATZAV INBOX: When Principles Are for Sale: The Disgraceful Spectacle and the Royal Welcome for Kathy Hochul
Dear Matzav Inbox,
I watched the scenes from Kiryas Yoel yesterday and I have one question: Have we completely lost our minds?
Thousands upon thousands of Satmar schoolgirls were assembled to welcome Governor Kathy Hochul as though the queen of England had arrived. There was singing, cheering, and all the pomp and ceremony that apparently accompanies the arrival of a politician whose endorsement is considered sufficiently valuable to turn an ordinary school day into a political rally.
And then there were the men. Yes, the men. At a gathering of thousands of girls, in a community that prides itself on its extraordinary standards of tznius, men were present as part of the governor’s reception. I would love to hear the explanation for that one. All year long, we hear about tznius. We hear about this and that. We hear about the dangers of compromising standards, even slightly. Every detail matters. Every precaution matters. And then the governor comes to town and suddenly the rules seem to have developed a remarkable degree of flexibility.
Apparently, tznius is very important. Unless there’s a politician to impress.
I am not suggesting that the girls themselves did anything wrong. They were brought to an event arranged by adults. My question is directed at the people who arranged it, the people who approved it, and the people who apparently saw nothing incongruous about turning a girls’ school into a campaign spectacle.
The girls were chanting. And the men were standing on stage. Really? That’s appropriate?
And Satmar was not the only stop on this extraordinary royal tour. Hochul also visited the chassidishe communities of Rockland County, including a visit to the Skverer Rebbe in New Square. The whole day seemed designed to convey one message: This governor is a great friend of our communities, deserving of honor, admiration, and public gratitude.
Really? Kathy Hochul? The same Kathy Hochul who endorsed Zohran Mamdani for mayor of New York City?
The same governor who has failed to forcefully confront the mayor over his outrageous rhetoric about Israel, including his disgraceful statement on the third anniversary of October 7, when he used the occasion to accuse Israel of genocide, apartheid, and war crimes?
Consider the timing. Just days before this grand reception, Mamdani issued a statement commemorating the worst massacre of Jews since the Holocaust. He acknowledged the atrocities committed by Hamas, but then proceeded to devote much of his statement to a sweeping attack on Israel. Jewish leaders were outraged. Others publicly denounced his remarks.
And what did Hochul do? She spoke about the horror of October 7 and said the day should not be diminished. But where was the unmistakable public rebuke of Mamdani that his remarks deserved? Where was the demand that the mayor of the city with the largest Jewish population outside Eretz Yisroel stop using the anniversary of a Jewish massacre as an opportunity to attack Israel?
There are legitimate questions about her political embrace of Mamdani and her unwillingness to confront him as directly as many Jewish New Yorkers believe she should.
And this is the woman we are celebrating?
I would be remiss not to mention, as an aside, that Hochul strongly supports same-gender marriage and LGBTQ+ rights, calling marriage equality a “fundamental right.” Hochul has consistently championed LGBTQ+ rights, celebrating marriage equality milestones and supporting federal and state protections like the Respect for Marriage Act. She publicly condemned and pushed back against local officials or judges attempting to deny or refuse same-gender marriage services in New York, such as criticizing a Syracuse city court judge who refused to officiate a same-gender wedding in late 2024.
What a hero! Let’s parade her out in front of thousands of Bais Yaakov girls and make them chant for her. Good idea.
There is a world of difference between maintaining a working relationship with a politician and treating that politician like a conquering hero.
There is a difference between expressing appreciation for a particular policy and staging a massive demonstration of personal admiration.
And there is certainly a difference between shtadlanus and surrendering our judgment.
The governor’s visit to Kiryas Yoel was reportedly organized in part to express appreciation for her support of religious education and a federal education tax credit. Fine. Say thank you. Send a letter. Arrange a meeting. Nobody objects to gratitude.
But why must gratitude become adulation? Why must children become political props? Why must a community that is so careful about its public image and religious standards suddenly abandon all restraint when an elected official appears?
We have been taught from childhood that Torah principles are not negotiable. We have been taught that tznius is not dependent on convenience.
So what exactly are we teaching our children when the same adults who insist upon uncompromising standards appear willing to make exceptions for a politician?
What message does a girl take home from an event like this? That the rules are absolute until somebody important walks through the door? That political influence creates its own exemptions? That there is one standard for ordinary life and another for people who control government budgets?
That thousands of girls can chant in front of chassidishe men as long as the governor is present?
We constantly invoke the importance of daas Torah. We speak about the independence of our mosdos. We pride ourselves on refusing to bend to the pressures of the outside world.
Where is that independence when politicians come calling?
There is a Chazal that every child knows: Ein adam nogeia b’muchan l’chaveiro. What is meant for a person will come to him. We are also taught that a person’s parnassah is determined by the Ribbono Shel Olam. Of course, we must make a proper hishtadlus. But hishtadlus is not a license to compromise our values, and it certainly does not require us to lose our dignity.
I am not naïve. I know how the world works. I know that politicians court voting blocs and that communal leaders negotiate for the needs of their constituents. But surely there must be some line between necessary political engagement and embarrassing public flattery.
Our communities have survived far greater challenges than an unfavorable state budget. Generations of Yidden sacrificed livelihoods, comfort, and sometimes their lives rather than compromise their convictions. Are we now supposed to believe that the price of maintaining a relationship with Albany is assembling thousands of schoolgirls to chant in front of men for the governor?
Politicians are public servants. They are supposed to serve their constituents. When they do something beneficial, we can thank them. When they do something harmful, we should criticize them. We owe them neither blind loyalty nor royal receptions.
The saddest part of this entire episode is the impression it creates. It makes the standards we preach appear negotiable. It makes our political endorsements look transactional. And it makes communities that have worked so hard to preserve their dignity appear desperate for the approval of people whose primary interest, especially two weeks before an election, is obtaining their votes.
If the governor wanted to meet the leadership of Satmar or Skver, let her meet them. If she wanted to discuss educational funding, let them discuss funding. If she wanted to understand the needs of chassidishe families, let her listen to those needs.
But why the circus? Why the cheering crowds? Why the transformation of a school into a political stage?
And why the conspicuous silence about the serious concerns surrounding the governor’s political judgment?
We should be able to appreciate a politician’s assistance without canonizing the politician. We should be able to advocate for our schools without turning our children into campaign scenery. And we should be able to maintain relationships in Albany without forgetting what we claim to stand for.
If our principles are truly principles, they ought to survive a visit from the governor.
And if they cannot, then perhaps the problem is considerably bigger than Kathy Hochul.
A Disgusted Observer
Brooklyn, NY
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