An unusually forceful editorial published Tuesday in the Israeli daily Yated Neeman launched a sweeping and uncompromising attack on Israel’s judicial system and the military establishment, declaring that the Torah world will not yield to arrests, sanctions, or political pressure. The editorial frames the current moment as a decisive struggle over the identity of the state and the standing of Torah learners, asserting that Torah alone is the true and unchangeable constitution of the Jewish people.
The article describes what it calls an escalation in the battle over the character of the country, insisting that Torah cannot and will not be reshaped to suit political circumstances. Against the backdrop of growing pressure on yeshivos and kollelim, the editorial quotes Rav Dov Landau as saying: “At this time, when the burden on the yeshivos and kollelim has grown heavier due to decrees and harassment by state authorities, the urgent need of the hour is to strengthen those who learn Torah.” The paper notes that Rav Landau undertook a demanding campaign of encouragement across Torah institutions of all communities and backgrounds, a campaign that is continuing in the present days.
According to the editorial, the goal of this effort is to reinforce resolve, prevent spiritual weakening, increase kevod Shomayim, and raise high the banner of Torah and respect for its learners. The message delivered during these visits is quoted as: “The Torah unites the entire Jewish people, and through it we will merit salvation from all troubles, from within and from without.”
The article then turns to the parsha of Yisro, portraying the annual renewal of the covenant between the Jewish people and the Ribono Shel Olam. The editorial presents the current struggle as a spiritual campaign against what it calls the dominant Israeli cultural current, urging the nation to close ranks in a unified front.
In one of its sharpest passages, the editorial accuses the judicial system and its allied bodies, together with the military authorities, of adopting an agenda aimed at reducing the presence of Torah in Israel. It asserts that opponents of Torah and adversaries of the chareidi public have revealed their intentions, aided by what the paper describes as collaborators from religious-Zionist circles who, it claims, are intensifying public campaigns through their media outlets.
The article expands at length on the battle with Amalek, arguing that true victory was achieved not on the battlefield itself but in the place where Moshe Rabbeinu stood engaged in tefillah and spiritual leadership. According to the editorial, wars arise when commitment to Torah weakens, while victory comes through strengthening Torah study. It highlights Yehoshua’s role as a devoted Torah figure, chosen to lead precisely because of his lifelong immersion in Torah rather than any military training or command experience.
The editorial argues that although the physical fighting was carried out by soldiers, victory was achieved solely through the spiritual power of Torah. It stresses that this reality may not be perceptible to the physical senses, but is an accepted truth transmitted through Torah Shebaal Peh.
The piece goes on to describe Israeli society as being under what it calls a foreign spiritual domination by a small but aggressive minority. It accuses this group of seeking to uproot the covenant of Sinai and strip away what the editorial describes as the true spiritual protection that shields the nation. According to the article, efforts by the judiciary and political actors to undermine the Torah-based foundation of Jewish life are steadily intensifying.
Addressing arguments that Torah law should be adjusted to modern realities, the editorial challenges the notion that divine law is meant to adapt to human circumstances. Instead, it argues that the world itself was created in accordance with the Torah, and therefore reality must conform to Torah rather than Torah bending to reality. It maintains that attempting to replace Torah law with human-devised legal systems represents a distortion of the divine design underlying creation.
In response to what it describes as coercive measures, the editorial declares unequivocal defiance. It states that no Torah learner will abandon his studies because of arrests, enforcement actions, or sanctions. The article emphasizes that the Torah was accepted at Sinai as the binding constitution of the Jewish people, accepted unanimously and irrevocably.
The editorial draws a distinction between a state constitution, which it says can be changed by majority vote, and the constitution of a nation, which it argues cannot be altered. Jewish nationhood, it asserts, was forged at the giving of the Torah, not through international resolutions, parliamentary decisions, or judicial rulings.
Reiterating its core message, the article declares that loyalty to Torah will never change under any circumstances. It insists that “the Torah will not be adjusted to fit circumstances”; rather, “circumstances must be reshaped to align with the Torah, regardless of the cost.”
In one of its most striking lines, the editorial concludes that just as past adversaries failed, current efforts will also collapse. “Even the Israelis will not prevail over the Jews,” it states, warning that incitement, coercion, arrests, and sanctions are destined to fail. The struggle, the editorial says, is not about communal rights but about the honor of Hashem, framing the confrontation as a spiritual battle fought for a higher purpose.
The piece closes by returning to the theme of the covenant renewed each year with the reading of Parshas Yisro, asserting that Torah learners understand the roots of the struggle and will not abandon their posts. It ends by quoting Rav Landau’s declaration: “Even things that are well known must be said. Nothing overrides Torah study, and through the study of Torah we will merit salvation from all troubles, from within and from without.”
{Matzav.com}
