Rav Dovid Shalom Batzri zt”l, Zekan Hamekubalim
The Torah and kabbalah worlds were plunged into mourning on Erev Sukkos with the sudden petirah of the gaon and tzaddik Rav Dovid Shalom Batzri zt”l, Rosh Yeshiva of Yeshivas Hashalom in Yerushalayim and one of the foremost mekubalim of the generation. He was 85.
Rav Batzri collapsed suddenly Friday morning at his home on Rav Landau Street in Bnei Brak, where he had been living in recent years. Emergency medical personnel rushed to the scene and performed prolonged resuscitation efforts before transporting him in critical condition to Sheba Medical Center in Tel Hashomer. Despite their efforts, he was niftar, leaving thousands of talmidim, admirers and those who had sought his guidance and brachos over the decades deeply bereaved.
During his final years, Rav Batzri had experienced periods of declining health and was hospitalized on several occasions. Nevertheless, he continued his lifelong avodas hakodesh, teaching the hidden dimensions of Torah, receiving people seeking advice and brachos, and conducting tikkunim and tefillos on behalf of individuals and the wider community.
The levayah was scheduled to depart at 2 p.m. Friday from Yeshivas Hashalom on Tachkemoni Street in Yerushalayim and proceed to the Sanhedria cemetery. Thousands were expected to participate, including roshei yeshiva, mekubalim, rabbonim and admorim, accompanying one of the senior figures of the world of kabbalah on his final journey.
Rav Dovid Shalom Batzri was born in Yerushalayim on 14 Av 5701 to his father, Rav Yosef Batzri zt”l, and his mother, Mrs. Victoria Batzri a”h.
He descended from a distinguished family of the great Torah scholars of Iraqi Jewry. His mother was a great-granddaughter of the Ben Ish Chai, Rav Yosef Chaim of Baghdad zt”l, as well as a great-granddaughter of the famed mekubal Rav Yehuda Fatiyah zt”l, author of Minchas Yehudah. That illustrious lineage provided the roots for what would become Rav Batzri’s lifelong immersion in Toras hanistar and kabbalah.
His family included numerous distinguished marbitzei Torah and dayanim. His brothers included Rav Ezra Batzri, who served as a member of Israel’s Great Rabbinical Court; Rav Sasson Batzri, a dayan on the Ahavas Shalom bais din; and Rav Menachem Batzri, director of Mosdos Sukkas Dovid. His brothers-in-law included Rav Ben Tzion Mutzafi and Rav Yehuda Mutzafi zt”l, Rosh Yeshiva of Yeshivas Mishkan Shiloach.
As a bochur, Rav Batzri studied at the famed Yeshivas Porat Yosef in Yerushalayim’s Old City, where he became a close talmid of the legendary Rosh Yeshiva Rav Ezra Attiya zt”l. Already in his youth, he distinguished himself through extraordinary diligence, depth of learning and personal tzidkus. He also absorbed Torah from the great sages of Yerushalayim, including Rav Ovadia Yosef zt”l and Rav Mordechai Eliyahu zt”l.
Upon reaching marriageable age, Rav Batzri married Rebbetzin Tziporah Batzri a”h, daughter of the mekubal Rav Salman Mutzafi zt”l, Rosh Yeshiva of Yeshivas Bnei Tzion. Rebbetzin Batzri passed away on Erev Pesach 5780.
Following his marriage, already steeped in both Toras hanigleh and Toras hanistar, Rav Batzri established Yeshivas Hashalom on Tachkemoni Street in Yerushalayim’s Mekor Baruch neighborhood. The yeshiva was named for the famed mekubal Rav Shalom Sharabi, the Rashash.
Under Rav Batzri’s leadership, Yeshivas Hashalom developed into one of Yerushalayim’s best-known centers for the study of kabbalah. He led the study of the kavanos hatefillah according to the siddur of the Rashash and conducted various traditional tikkunim, including tikkunei teshuvah, tikkun kareis and pidyon nefesh, as well as tefillos for shidduchim, refuah, parnassah and shalom bayis.
Over the decades, thousands of Jews from across Eretz Yisroel and throughout the world came through his doors. Some sought a bracha, others advice, while many participated in the special tikkunim and tefillos that Rav Batzri conducted with intense emotion. Numerous people attributed remarkable yeshuos in their personal lives to his tefillos and brachos.
Rav Batzri also became widely known because of his involvement in several highly unusual and publicized episodes involving alleged dibukim. He was regarded by his followers as possessing deep knowledge of the traditional teachings concerning names and spirits, a field associated particularly with his ancestor, Rav Yehuda Fatiyah.
One of the most famous episodes occurred in the spring of 5759, when a woman said to be suffering from a dibuk was brought to his bais medrash. Rav Batzri conducted a lengthy ceremony that included tekios shofar, kabbalas ol Malchus Shomayim and practices drawn from kabbalah. Recordings of the event, including what participants described as the voice of the dibuk and its eventual departure from the woman, were subsequently distributed widely and generated enormous interest throughout the Jewish world.
Another widely discussed episode took place in Teves 5770, when an avreich from Brazil who was said to be suffering from a severe dibuk was brought to Yeshivas Hashalom. Rav Batzri, together with his son Rav Yitzchak Batzri and Rav Yaakov Ades, conducted an intense gathering of tefillah. Those present reported that the purported dibuk spoke in different languages and in an unfamiliar voice before being adjured to leave through the toenail. The event was publicized extensively and became another of the episodes for which Rav Batzri was known far beyond the circles of mekubalim.
Alongside his leadership of the yeshiva and his work in Torah hanistar, Rav Batzri was a powerful maggid and traveled throughout Eretz Yisroel delivering drashos intended to strengthen observance of Shabbos, taharah, tznius and yiras Shomayim.
He was also known for speaking forcefully on matters concerning the kedushah of Yerushalayim and the preservation of traditional Jewish observance. On communal and spiritual issues, he did not hesitate to publicly express what he regarded as daas Torah, repeatedly calling upon Jews to strengthen themselves in teshuvah and emunah and to yearn for the ultimate yeshuah.
With his petirah, the Torah and kabbalah worlds lost one of the remaining links to an earlier generation of Yerushalmi mekubalim — a talmid chacham and tzaddik whose life was devoted to both the revealed and hidden dimensions of Torah and to helping Jews who turned to him in times of difficulty.
Rav Batzri leaves behind a large and distinguished family of sons, daughters, sons-in-law and descendants who continue his legacy. Among his sons are Rav Yitzchak Batzri and Rav Shlomo Batzri.
His levayah later proceeded to the Sanhedria cemetery, where he was laid to rest alongside his wife, Rebbetzin Tziporah a”h. In a poignant parallel, she had been niftar on Erev Pesach, leaving the family only a brief opportunity for shivah before Yom Tov. Rav Batzri’s petirah on Erev Sukkos likewise left his family with less than two hours to sit shivah before the onset of the Yom Tov.
Yehi zichro boruch.
{Matzav.com}
