A newly erected “information center” in the Polish town of Jedwabne is drawing sharp criticism for disputing the widely accepted historical account that local residents were responsible for the murder of most of their Jewish neighbors during World War II, JTA reports.
The installation consists of two large shipping containers placed prominently at the memorial site, rising above the surrounding area. One of the containers bears the Polish phrase “The earth doesn’t lie”—a slogan used by those advocating for exhumation of the site in an effort to clear the town’s Polish population of responsibility.
The structures were set up earlier this month and formally unveiled in a ceremony that was shared online by right-wing activist Wojciech Sumlinski. Sumlinski had previously taken responsibility for placing seven boulders near the official memorial last year, each marked with inscriptions denying Polish involvement and promoting claims of historical Jewish conspiracies against Poles.
“We call it a denial museum, because that’s what it is,” said Abraham Waserstein, whose grandfather, Szmul Wasersztein, survived the 1941 massacre. Speaking to the Jewish Telegraphic Agency, he added, “Putting these containers in Jedwabne [is] further desecrating the only remnants of Jewish community left there, our family’s legacy there.”
Waserstein, currently a law student at Duke University, said his family has reached out to local advocates in an effort to have the installation removed. However, he acknowledged that the effort may face significant challenges, noting that the previously installed boulders remain in place and are visible in footage documenting the new additions.
Szmul Wasersztein was among a small group of Jews who escaped the events of July 10, 1941, when local residents rounded up and killed hundreds of their Jewish neighbors, most of whom were burned alive in a barn.
His testimony, recorded in 1945, played a central role in documenting the massacre and contributed to the conviction of 12 Polish residents in 1949. Decades later, his account became a key source for historian Jan Tomasz Gross in his book “Neighbors,” published in 2000, which ignited widespread debate within Poland. The revelations from Jedwabne challenged longstanding narratives that focused exclusively on Polish victimhood under Nazi occupation and instead highlighted instances of local collaboration in the Holocaust.
In 2001, then-President Aleksander Kwasniewski issued an official apology for the massacre. The following year, an investigation by Poland’s Institute of National Remembrance concluded that Polish townspeople had carried out the killings.
Despite these findings, Jedwabne has remained a deeply divisive subject in Polish political discourse. Some far-right figures continue to argue that German forces were responsible, while others portray research into Polish involvement as an attempt to defame the nation. This perspective has gained traction among certain political leaders, including President Karol Nawrocki, elected last year.
Sumlinski described the unveiling of the new installation as “the moment when groups friendly to Jewish circles, sowing the Jedwabne lie, ultimately lost the battle for Jedwabne.”
Calls from nationalist activists and politicians to exhume the mass grave have intensified, with the aim of proving that German forces carried out the killings. A limited exhumation conducted in 2001 supported the conclusion that Poles were responsible, but further work was halted due to Jewish religious prohibitions against disturbing the dead.
In addition to the display advocating for exhumation, another container installed at the site calls for “conditions for seeking and defending historical truth,” which it says are “in Poland’s national interest.”
In a video filmed at the site, Sumlinski also criticized Warsaw’s Polin Museum of the History of Polish Jews, a major institution dedicated to Jewish history.
He described the new installation as “a place of resistance, perhaps one of our last lines of defense against what is being prepared for us, against the vision of Polin, against the strategy introduced by [Justice] Minister Żurek to support Jewish life and counter antisemitism.”
Commemorations marking the 1941 massacre are frequently disrupted in Jedwabne. Last July, Grzegorz Braun, a far-right member of the European Parliament, joined demonstrators who temporarily blocked Polish Chief Rabbi Michael Schudrich and other attendees from leaving the memorial site.
Anna Bikont, a Polish Jewish journalist who examined the events in her 2004 book “The Crime and the Silence,” said that resistance to established historical accounts continues to influence local sentiment in the town of fewer than 2,000 residents.
“You can’t win the elections in Jedwabne without saying that it was a lie, what Gross said,” Bikont said.
During her research, Bikont interviewed two brothers, Zygmunt and Jerzy Laudański, who played key roles in the massacre. They were sentenced to prison terms of six and eight years, respectively, but were released early during a 1956 amnesty under leader Władysław Gomułka following the death of Joseph Stalin.
“They told me that they didn’t do it,” Bikont said. “But at the same time, they told me I had to tell Adam Michnik, my chief at Gazeta Wyborcza, that if we started to write about what the Poles did with Jews, the Poles would start to write about what Jews did with Poles. And it would not be a good story for Jews, so better not to do it. So it was menacing.”
According to Bikont, when the brothers returned home after their release, they were welcomed back in Jedwabne and even celebrated.
In response to the new installation, Waserstein and his relatives have expanded their efforts into advocacy work. Together with Jewish community leaders, they established a nonprofit organization called Shoah Truths, aimed at combating Holocaust denial through education, outreach, and legal support.
They are also preparing the first English translation of Wasersztein’s memoir, “La denuncia: 10 de julio de 1941,” which was published posthumously in 2001. After the war, Wasersztein lived primarily in Cuba and Costa Rica.
In addition, the family filed a criminal complaint in Poland last year regarding the placement of the boulders, arguing that they constitute desecration and incitement. Authorities have extended the investigation through July, which will mark the 85th anniversary of the massacre.
“Of course we want to get the boulders taken down, of course we want to get the [denial] museum banned,” Waserstein said. “But at the end of the day, just like my grandfather filed his complaint in 1945 to set the record straight and say, ‘Here’s the truth,’ that’s what we wanted to do.”