Ponevezh Rosh Yeshiva Warns Bochurim: ‘They’re Looking for Flaws in Bnei Torah—Stay Away From the Streams’
As talmidim prepare to leave for Bein Hazemanim after Tishah B’Av, Ponevezh Rosh Yeshiva Rav Dovid Levy delivered a powerful address urging them to avoid dangerous outings and instead use the break to strengthen others through Lev L’Achim. He warned that bnei Torah are under unprecedented public scrutiny and stressed that every talmid has a responsibility to create a Kiddush Hashem through his conduct.
The Rosh Yeshiva spoke at the conclusion of the final shiur klali of the zeman, against the backdrop of the ongoing gezeiras hagiyus and what he described as the escalating incitement against the Torah world. He cautioned that many people are actively searching for opportunities to criticize yeshiva students and therefore urged the bochurim to be especially mindful of their behavior during Bein Hazmanim.
Continuing a tradition established by his late father-in-law, Rav Gershon Edelstein zt”l, the Rosh Yeshiva explained that it has long been customary to offer words of encouragement before the yeshiva disperses for the break. He emphasized that every ben Torah should conduct himself in a manner that inspires admiration for Torah and those who learn it.
He also encouraged talmidim seeking a change of pace not to spend their vacation on potentially dangerous hikes, but rather to dedicate time to learning with Jews who are growing in their observance through Lev L’Achim. He advised that such learning should be conducted warmly and pleasantly, without arguments or debates.
The Rosh Yeshiva continues another practice of Rav Gershon Edelstein zt”l by delivering his daily shiur throughout Bein Hazmanim. This year, he will continue teaching Maseches Bava Basra each day from his home in Kiryat HaYeshiva without interruption.
His remarks quickly spread throughout the yeshiva and became a major topic of conversation among the talmidim.
The full text of Rav Levy’s remarks follows:
“There is a tradition to say words of encouragement. I am not worthy of saying words of encouragement, but there is a tradition to say words of encouragement, so I will say words of encouragement. We already spoke during the previous zeman that before every Bein Hazmanim, a person has to prepare himself for how to leave the zeman and enter Bein Hazmanim, just as Moshe Rabbeinu did when leaving the Mishkan. Moshe Rabbeinu did not need preparation to leave the Mishkan because he was always in the Mishkan, but someone who leaves the Mishkan requires a special calling and special preparation for how to leave.
“We are in the beis medrash, and then there is no problem. Everyone is beloved, everyone is under the Shechinah, everyone is constantly with the Torah. But when one goes elsewhere, the first thing we must know and remember is what is written in this week’s parsha: ‘Ve’ahavta es Hashem Elokecha b’chol levavcha u’vchol nafshecha.’ What does ‘Ve’ahavta es Hashem Elokecha’ mean? Cause others to love Him! What does that mean? That people should see how a person behaves, how refined his deeds and conduct are, and then the Name of Heaven becomes beloved through him, when people say, ‘Look how bnei Torah conduct themselves.’ That is ‘Ve’ahavta es Hashem Elokecha’—causing others to love HaKadosh Baruch Hu.
“But if they see the opposite—and today especially, when they are looking for bnei Torah, examining them the way someone inspects an esrog, searching every point on the esrog—just as when buying an esrog they inspect every point, so too they search every point in bnei Torah, looking for any flaw. If they find the slightest defect, they invalidate the entire esrog. Today people are searching for blemishes in bnei Torah. If they see even a small weakness, they build mountains out of it. Therefore, one must ensure that, chas v’shalom, no chilul Hashem results from him.
“That is a major reason not to be with them, not to be in the places where they gather, not to be together with them. And not only not to be with them, but also not to follow their ways. I don’t know what there is in Nachal Amud, the Hexagon Pool, and all these foolish things. I’m telling you—believe me—I went through it, not for myself, but with groups from other yeshivos, and I won’t say which ones. It’s foolishness and emptiness. There is absolutely nothing to it.
“I am telling you, leave all these things alone. It’s only dangerous, and all you do is sweat. And if someone wants to recharge a bit or get a change of pace, I suggest—only suggest—that he sign up with Lev L’Achim. There are many people longing for someone to learn with them. And there, we don’t argue with them. We simply say: If you want to learn, come into an air-conditioned beis medrash, have a few candies and some treats on Wednesday or Thursday, and we’ll learn a beautiful pshat in the Gemara, a Mishnah, sweet Torah ideas—and through that we will create a Kiddush Hashem and bring people to love the Name of Heaven.”
{Matzav.com}