Thousands Gather in Bnei Brak to Welcome Detained Yeshiva Bochurim as Gedolim Deliver Powerful Speeches
Thousands of people packed the main beis medrash of the Nadvorna chassidus complex in Kiryat Nadvorna, Bnei Brak, on Sunday night for a mass reception welcoming yeshiva bochurim who had been detained for not enrolling in the army.
The event was organized by the Chayei Olam and Ezram U’Maginam organizations and drew leading gedolei Torah from across the chareidi world.
Gedolei Yisrael and senior roshei yeshiva arrived to personally greet the detainees and to publicly reinforce the Torah community amid growing concern over arrests of bnei yeshiva accused of evading military service.
Rav Chaim Feinstein addressed the crowd with sharp remarks, openly criticizing government authorities and institutions that, he said, act without the guidance of Torah leadership. “We are not afraid of arrests,” he declared.
The central address was delivered by Rav Moshe Hillel Hirsch, who framed the event as both a celebration and a painful moment for Klal Yisrael.
“Today is, in a sense, a day of joy,” Rav Hirsch said. “Young men were arrested because they learned Torah, and that itself is a merit. But at the same time, prison is difficult, and therefore when two of them were released, that is a reason for happiness.”
Rav Hirsch said, however, that the arrests also revealed a deep misunderstanding within Israeli society regarding the meaning and value of spiritual life.
“At the same time, this is a day of sorrow,” he continued. “Our fellow Jews do not understand a very simple truth: it is audacious to ask someone to enter an environment where, God forbid, his spiritual level will decline. And it will not merely decline, it will certainly fall. It is forbidden for anyone to enter such a place, and it is audacious to even make such a request. There is no such thing as asking a person to lower his spiritual level.”
Addressing claims often heard from the broader public, Rav Hirsch rejected the argument that spiritual sacrifice should be demanded in the same way physical sacrifice is demanded.
“I have heard people say, ‘Why not lower it? We also sacrifice.’ To say that someone should sacrifice his spirituality shows a total lack of understanding of what spirituality is, what the purpose of creation is, and who the Master of the World is. It is the greatest foolishness imaginable.”
He warned that demanding spiritual compromise from the Torah world places the entire country at risk.
“To demand that the world of yeshivos lower its spiritual standard is unthinkable,” Rav Hirsch said. “Eretz Yisroel cannot endure those who undermine its holiness.”
Rav Hirsch then posed what he described as the fundamental question facing the State of Israel.
“So the question must be asked: Why is there a state at all?” he said. “There is only one answer—because of those who learn Torah. Talmidei chachomim sustain the entire state. To deny this is both audacious and absurd. All Torah leaders of the past and present have ruled unequivocally that entering the army is forbidden for bnei yeshiva.”
Turning to Israel’s secular population, Rav Hirsch urged reflection on Jewish history and continuity.
“The secular world must ask itself why, in 1948, the nations were willing to give the Land of Israel to the Jewish people,” he said. “There is one reason: Jews were always here, in every generation.”
He traced that continuity through centuries of devastation.
“After the great destruction of Yerushalayim, when foreign powers conquered the land and the yeshivos were destroyed, who remained here for over a thousand years? Only people of Torah. They came to mourn the destruction and to learn Torah. They left everything behind in exile and came to the Land of Israel to learn Torah. That is why Jews were always here. For hundreds of years—more than a thousand years—it was only us.”
Rav Hirsch concluded with a passionate call for recognition of Torah as the foundation of Jewish sovereignty.
“The Torah is the reason there is a state at all,” he said. “It is because of Torah that the nations gave the land. To refuse to recognize the greatness of Torah is another act of audacity. May God grant that people understand this, recognize the centrality of Torah study, and know that any place where spirituality declines is forbidden to enter—for every yeshiva student and every chareidi Jew. May this bring honor to Heaven and merit us compassion and a complete redemption, speedily in our days.”
Additional remarks were delivered by Rav Dov Landau, who praised the detainees for their resolve while warning of the broader danger posed by continued arrests.
“Fortunate are you for being arrested because of Torah,” Rav Landau said. “We are deeply concerned, especially about the severe spiritual consequences that could result if arrests of yeshiva students continue. We are making every effort, through representatives and other means, to ensure that yeshiva students are not prevented from learning Torah under any circumstances.”
Rav Landau expressed admiration for the students’ strength in the face of pressure.
“Those who were arrested for Torah deserve our deepest appreciation,” he said. “They stood firm against both temptation and hardship, declaring that ‘many waters cannot extinguish the love we have for Torah.’”
He recalled a historical episode involving the Chazon Ish to underscore the gravity of imprisoning Torah learners.
“When Rav Amram Blau was imprisoned, the Chazon Ish came to visit him and said: ‘It is not Rav Amram who is in prison. The Shabbos is in prison.’”
Rav Landau concluded with a stark warning.
“When a yeshiva student is imprisoned simply because he wants to learn Torah, it is not the student who is in prison,” he said. “The Torah itself is in prison. Let everyone who takes part in this know: You are not fighting flesh and blood. You are fighting the Torah and the One who gave it.”
{Matzav.com}
