Gedolim Address Bochurim: How Much Mussar to Learn During Bein Hazmanim
At a special gathering for bnei yeshivos in Ramat Elchanan, leading gedolim addressed practical questions relevant to bein hazmanim, including how much mussar a bochur should learn and how to structure his time during the break.
The event brought together hundreds of bochurim at the Yeshivas Bein Hazmanim Chashukei Chemed, where the Rosh Yeshiva, Rav Dov Landau, delivered words of chizuk ahead of Pesach. Also in attendance were prominent rabbonim, including Rav Yitzchok Zilberstein, Rav Yehuda Silman, Rav Masoud Ben Shimon, and Rav Menachem Tzvi Berlin.
Before Rav Landau’s arrival, a question-and-answer session was conducted with Rav Zilberstein, during which questions submitted by bochurim were presented.
The moderator opened: “With the permission of our rabbonim shlit”a, we have a few minutes before Rabeinu shlit”a enters the beis medrash, and I asked the mara d’asra to use the time to address several questions relevant to bochurim and bein hazmanim.”
One question raised was whether a bochur should attend a yeshivah bein hazmanim in another neighborhood or remain in his local area to strengthen the local kol Torah.
Rav Zilberstein responded: “One should go where there are more talmidei chachamim. When there are more talmidei chachamim, there is more Torah, and their answers are more superior. A person should seek out the place where the greatest number of talmidei chachamim are found.”
The moderator quipped: “So the Rav is saying they should stay in Ramat Elchanan…”
The discussion then turned to the importance of mussar during bein hazmanim.
The moderator asked: “In yeshivah, there is a set seder mussar each day. We would like to hear from the Rav how important mussar is during bein hazmanim, whether there is an obligation, and how much time should be dedicated daily.”
Rav Zilberstein answered: “Learning mussar in our times is Yiddishkeit—it is not just mussar. In the past it was only mussar, but today it is Yiddishkeit. A person who walks in the street and sees newspapers and inappropriate things loses everything and becomes like an animal. Today, learning is about upholding the religion. When a person sits and learns mussar, he grows, and today there is greater siyata d’Shmaya.”
When asked how much time to devote, he replied: “In the yeshivos, they established half an hour. Presumably, if the gedolei olam established half an hour a day, then half an hour—and one should not deviate from it. [And one must know that the sefer Shaarei Teshuvah—every word is a priceless jewel.]”
Rav Masoud Ben Shimon added: “Shlomo Hamelech said, ‘Hold fast to mussar, do not let go; guard it, for it is your life.’ If it is your life, then certainly it applies during bein hazmanim as well.”
Another question addressed whether bochurim should focus on reviewing their masechta or invest time in learning the halachos of the Yom Tov.
Rav Zilberstein responded: “This depends on each individual—there is no single answer. Every bochur is a world, every bochur is a treasure, and each one requires his own guidance. In yeshivah, the Rosh Yeshiva is the expert who determines what and how much one should learn.”
A final question focused on how bochurim can best benefit from living in a neighborhood filled with talmidei chachamim, whether by regularly approaching rabbonim with questions or simply observing them.
Rav Yehuda Silman answered: “I want to reiterate the words of the mara d’asra, which serve as one answer to all the questions asked here. Regarding what to learn, there is a Biur Halachah that brings from the Rishonim a preference for learning the halachos of the Yom Tov. But in general, when asking what to learn, where to learn, and what to do, it is clear that the inclination of the heart determines it.
“It is written in the sefarim that there is a great advantage for a person to choose a specific mitzvah and invest in it throughout his life. But which mitzvah to choose depends on one’s inclination—some are drawn to chesed, others to Torah and teaching Torah. Each person should follow where his heart leads, because that is where he is most likely to succeed.
“And by the way, even in learning sefarim of mussar, which is very important as was said here, it is clear that the sefer with which you will succeed the most is the one your heart is most drawn to, because you will invest more effort and be more immersed in it, and there will be greater siyata d’Shmaya.”
{Matzav.com}
