Rosh Yeshiva of Bais Shmaya Condemns Protest Tactics, Calls Violence a “Poisonous Fruit”
[Video below.] Rav Shlomo Englander, rosh yeshiva of Bais Shmaya, delivered a forceful address condemning demonstrations, road blockages, and confrontational protest tactics, arguing that such methods run contrary to the teachings of the Chazon Ish and the traditional approach of gedolei Yisroel.
The remarks, published in the Daas Emes MiToraso publication by Otzar HaParshah, focused on what the rosh yeshiva described as the growing phenomenon of young bnei Torah embracing the view that the draft decree should be fought through public protests, force, and disruptive demonstrations.
Rav Englander cited a historic letter that the Chazon Ish dictated word for word following an incident in which a group of young men set fire to the vehicles of Shabbos motorists in Yerushalayim.
In the extraordinary public proclamation, the Chazon Ish wrote: “This is not the way, nor is it the portion of Yaakov… The holy Torah and its mitzvos will not prevail through acts of violence, for ‘Its ways are ways of pleasantness, and all its paths are peace.’”
The Chazon Ish went on to denounce such conduct in especially sharp terms.
“Terror is a foreign branch in the vineyard of faithful Judaism, a poisonous fruit of secular parties that educate people to admire brute force and the hands of Eisav. Blessed is He Who has not made us like the secularists. Their ways are not our ways, and may we have no share with them.”
Rav Englander noted that following publication of the letter, tensions subsided, and even the most zealous elements refrained from acting in opposition to the Chazon Ish’s unequivocal position.
The rosh yeshiva also referenced another letter published in 1953 with the approval of the Chazon Ish, which stated that anyone who believes the spiritual struggle can be won through force and violence has adopted the worldview of “kochi v’otzem yadi.”
He further recalled the well-known account involving the Brisker Rav, who once confronted one of the leaders of Neturei Karta demonstrations by declaring, “You are a Zionist.”
According to the story, the Brisker Rav explained that had the man lived in Soviet Russia, he would never have dared stage such protests because he feared being shot. The fact that he protested in Israel, the Brisker Rav argued, demonstrated that he relied on the Zionist government’s laws and restraint. One who depends on those laws, he said, is, in that sense, a Zionist.
Rav Englander also cited the death of Rav Pinchos Segalov, who died after being struck by a police officer, as well as comments made by Rav Moshe Silber at the levayah of a bochur who was killed by an Arab driver during a demonstration. Rav Silber reportedly said that anyone responsible for organizing that protest should repent for the bloodshed.
Rav Englander also questioned why bnei Torah involved in such demonstrations later turn to civil rights organizations to complain about police conduct.
“Is that not Zionism as well,” he asked, “when they believe the authorities will uphold the law?”
Concluding his address, the rosh yeshiva said such methods fundamentally contradict the educational principles handed down by the gedolim. Just as children should not be disciplined through slaps and shouting because it teaches that force is an acceptable means of achieving one’s goals, he argued, the same principle applies to public protests.
“If people hold demonstrations, break into the homes of government officials, and smash their windows, even if, as a result, several bochurim are released from prison, anyone who follows that path is being educated in a way of force and violence,” Rav Englander concluded. He stressed that such an approach is inconsistent with the educational philosophy taught by the Chazon Ish and the gedolei hador.
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{Matzav.com}