BACK TO THE SHTENDER: Rav Shlomo Kanievsky Warns Bochurim Against Post-Election Political Obsession: “The Real Test Is Whether You Return to Learning”
Rav Shlomo Kanievsky, Rosh Yeshivas Kiryas Melech, delivered a pointed message to his bochurim following Israel’s elections, warning that continued involvement in political discussions and coalition speculation could indicate that their election activities had not been undertaken entirely l’shem Shomayim.
Speaking at a special vaad, the Rosh Yeshiva stressed that although participating in the elections in accordance with the directives of the Gedolei Yisroel had been a tremendous zechus, the time had now come to return to the shtender and devote themselves fully to Torah learning.
“The Rambam writes that a person may not involve himself in any matter unless he first establishes a condition that he knows that immediately upon finishing his involvement in that matter, he will return to his learning,” Rav Kanievsky said. “This applies even to matters that would seemingly involve upholding Yiddishkeit.”
“Now that the election campaign has concluded, Boruch Hashem, we were zocheh to be mekadeish Sheim Shomayim and to listen to the voice of the Gedolei Hador. But we must understand that now comes the time when every person can examine himself and determine whether everything he did for the elections was truly l’shem Shomayim, or whether other considerations were also involved.”
The Rosh Yeshiva then presented what he described as the decisive test of a person’s intentions.
“The test is whether he now returns to his learning with even greater strength. If he does, that is a sign that everything he previously did and accomplished had genuine meaning. But someone who continues discussing the situation, analyzing the numbers and debating what they mean demonstrates that even what he did earlier was not truly l’shem Shomayim.”
Rav Kanievsky pointed to the extraordinary example of the Gedolei Yisroel, who devoted precious time to the election campaign despite their advanced ages and demanding schedules.
“We know that the people whose time is most precious and most carefully accounted for are the Gedolei Yisroel. We know how they treasure every single moment. Yet we saw how they agreed to devote their valuable time, traveling from city to city and from place to place, to work for the success of the campaign, despite the enormous difficulty and exertion involved at their ages and in their conditions.”
“It is clear that if they did this, it means they viewed it as an absolute necessity. It is obvious to us that they did not do it for politics, for honor, or for any other reason, but solely to uphold Yiddishkeit and increase Kavod Shomayim, without any personal interests whatsoever.”
The Rosh Yeshiva acknowledged that ordinary individuals cannot necessarily claim the same purity of motivation.
“We are admittedly not on that level, and we do have an interest in political matters, personal interests and similar things. Nevertheless, I hope that even among us, there was at least some element of Kavod Shomayim, and that we all acted as the Gedolei Hador instructed us, without any hesitation or questioning.”
He then drew attention to another remarkable aspect of the gedolim’s conduct during the election campaign: their immediate return to learning whenever an opportunity presented itself.
“Even during the pressured and busy days before the elections, when they devoted their time to the success of the campaign and did everything possible to bring about the greatest possible Kiddush Hashem, at every free moment they immediately opened a Gemara and immersed themselves in learning.”
“We saw this with my father, Maran the Sar HaTorah, zechuso yagein aleinu, how one fulfills the Rambam’s instruction of v’yachzor l’talmudo. This was how we lived all those years. It was simply the natural way of life. There was nothing else.”
Rav Kanievsky then shared a personal recollection of his father, Maran Rav Chaim Kanievsky zt”l, illustrating how completely Torah learning occupied every available moment of his day.
“I remember that when my father would return from kollel, he would walk home and sit down beside the table. He had a shtender next to him. If the food was ready, we would begin eating. If it wasn’t ready, he would open a sefer and continue learning until the food was prepared. And when we finished eating, he would immediately return to learning.”
“V’yachzor l’talmudo was the reality of his life.”
Turning back to the election campaign, Rav Kanievsky acknowledged that the excitement and uncertainty of the political contest had naturally captured people’s attention.
“During the elections, perhaps it was somewhat difficult to demand such things, because it truly is an interesting subject, and everyone has his own interpretation of what is going to happen, who will win and who will lose.”
“But now, Boruch Hashem, it is not our responsibility to form the next coalition. And now, the demand of the hour for us is v’yachzor l’talmudo.”
The Rosh Yeshiva also addressed the effect that the elections had on the opening weeks of the winter zman, acknowledging that the campaign had interfered with the yeshiva’s usual momentum.
“It is no secret that because of the situation and the particular challenges we faced, the first two weeks of the zman were somewhat weaker than what we are ordinarily accustomed to at the beginning of a zman.”
“But we can decide that this year’s zman begins now. Especially since this is a leap year, we actually have more than five months, just as in a regular winter zman.”
Rav Kanievsky concluded by expressing hope that the bochurim would seize the opportunity for a fresh beginning.
“With Hashem’s help, we hope that HaKadosh Boruch Hu will grant us abundant siyata diShmaya, that we will have the strength to begin anew, receive fresh siyata diShmaya, and succeed.”
Immediately after delivering the vaad, Rav Kanievsky traveled to the airport to begin a fundraising trip on behalf of Yeshivas Kiryas Melech.
The trip had originally been planned for the beginning of the winter zman, around Rosh Chodesh, but was postponed until after the elections so that the Rosh Yeshiva could remain in Eretz Yisroel and participate in the voting in accordance with the directives of the Gedolei Yisroel.
{Matzav.com}
