After Rav Amos Guetta’s Murder, Renewed Focus on Longstanding Customs During Study of Maseches Chullin
The shocking murder of mekubal Rav Amos Guetta zt”l has prompted renewed discussion throughout the Torah world about a longstanding custom associated with the study of Maseches Chullin. In the wake of the tragedy, many have recalled the guidance of gedolei Yisroel over the generations concerning the beginning of the masechta, which deals extensively with the laws of shechitah.
In recent days, many have pointed to what they view as a striking historical pattern linking several heartbreaking tragedies to periods when the worldwide Daf Yomi cycle was studying Maseches Chullin. They say these events underscore the importance of the customs and practices that leading rabbonim encouraged at the start of the masechta.
The custom dates back centuries. Since Maseches Chullin focuses on the laws of shechitah, blood, and treifos, many communities traditionally observed a fast or increased their tefillos when beginning the tractate, out of concern for what was viewed as a spiritually sensitive time.
About two months ago, as the current Daf Yomi cycle began Maseches Chullin, the leaders of Sanz’s Torasam Mishtameres Torah program asked the Sanzer Rebbe whether thousands of participants should follow that ancient custom and fast on the day the tractate began.
The Rebbe ruled that such a fast was unnecessary under the current circumstances. He explained, “Since we are dealing with the public, when tens of thousands of Jews begin learning the tractate together, there is no need to fast.” He then offered his blessing to the participants, saying, “The holy Torah is the greatest blessing of all, and may it be Hashem’s will that all the blessings written in the Torah come upon those who study and are tested on it.”
The practice itself is commonly traced to the Chasam Sofer, who instituted a full-day fast in his yeshiva in Pressburg whenever the study of the laws of shechitah began.
In later generations, Rav Aharon Leib Shteinman zt”l also addressed the custom. Recalling the beginning of Maseches Chullin in the Ponevezh Kollel, he told his talmidim: “When they began learning Maseches Chullin in the Ponevezh Kollel, I said that those who are able should fast until midday. Although the Chasam Sofer fasted an entire day, for avreichim this could cause bitul Torah, so they should fast only until midday.” He added that those unable to fast could instead give tzedakah, saying, “Certainly this is also a good practice.”
Rav Chaim Kanievsky zt”l likewise encouraged an alternative to fasting. He ruled that “It is a good practice for the maggid shiur to give several coins to charity on behalf of those attending the shiur” at the beginning of the masechta, thereby redeeming the fast on behalf of the participants.
Those discussing the custom have also pointed to several tragedies that occurred while the worldwide Daf Yomi cycle was learning Maseches Chullin. Among the most widely remembered was the 2011 murder of Baba Elazar, Rav Elazar Abuchatzeira zt”l, who was stabbed to death in his yeshiva in Be’er Sheva. On the very day of the murder, Daf Yomi participants around the world were learning Chullin 32, which deals with the laws of shechitah.
Just days earlier during that same Daf Yomi cycle, eight-year-old Leiby Kletzky z”l was abducted and murdered in Brooklyn on his way home from camp. On that tragic day, Jews worldwide were studying Chullin 15.
More recently, many have noted that the murder of Rav Yishai Por zt”l inside the Chazon Ish Kollel in Bnei Brak occurred while the current Daf Yomi cycle was studying Maseches Chullin. Now, they say, the murder of Rav Amos Guetta zt”l has renewed attention to those longstanding traditions.
Speaking in the aftermath of the latest tragedy, several talmidei chachamim and maggidei shiur urged the public to strengthen themselves spiritually. One said, “This is something Heavenly, open and well known, that cannot be ignored. These occurrences prove beyond any doubt that the words and practices of the great sages and righteous leaders of previous generations were not said in vain. During the study of this tractate, the Satan prosecutes and seeks to strike specifically at pure souls, avreichim and mekubalim. It is our obligation to awaken ourselves, strengthen Torah study, increase charity, and cry out to Hashem to put an end to our suffering.”
{Matzav.com}