Dear Matzav Inbox,
In recent weeks, a glossy new effort has begun making the rounds, complete with polished language and lofty promises, all centered on one seductive phrase: helping bochurim “know Kol HaTorah Kulah” by learning Rambam. It sounds inspiring. It sounds ambitious. It sounds holy. And it is precisely because it sounds so good that it deserves to be challenged, forcefully and without apology.
A bochur is not supposed to be mastering Kol HaTorah Kulah. That may sound jarring to some ears in an age addicted to slogans and shortcuts, but it is a simple truth rooted in mesorah, experience, and common sense.
A bochur is supposed to be learning how to learn.
That is not a semantic distinction. It is the entire foundation of the yeshiva system.
The goal of the formative yeshiva years has never been encyclopedic knowledge. It has never been box-checking or coverage. It has never been about being able to say, “I finished X” or “I know Y.” The goal has always been something far deeper and far less flashy: acquiring the tools, discipline, patience, and intellectual honesty required to engage Torah seriously for a lifetime.
Learning how to learn means grappling with a sugya until it hurts. It means struggling through a Tosafos that refuses to cooperate. It means developing the ability to ask the right questions, to recognize when something does not yet make sense, and to sit with that discomfort rather than paper it over with summaries or surface-level clarity. It means learning a derech halimud, not collecting achievements.
And crucially, it means learning what one’s yeshiva tells him to learn.
The yeshiva system is not an accident. It is not a haphazard assembly of masechtos and meforshim. It is the result of generations of refinement by Torah giants who understood that Torah growth requires structure, restraint, and patience. Bochurim are not free agents building personal Torah portfolios. They are talmidim being shaped, carefully, by a framework designed to produce depth, not breadth.
When a yeshiva chooses a particular masechta, a particular approach, a particular emphasis, it is doing so with one goal in mind: building a ben Torah. Not a walking index. Not a marketing success story. A ben Torah.
The recent push to redirect bochurim toward mastering Rambam under the banner of “knowing Kol HaTorah Kulah” fundamentally misunderstands this. Limud of Rambam is, of course, sacred. Learning Rambam is invaluable. But when, how, and for whom matters. Not every good thing is good at every stage. Not every lofty goal is appropriate for every age. And not every powerful sefer belongs at the center of a bochur’s already demanding and carefully calibrated learning schedule.
What worries me most is not the Rambam itself, but the mindset behind the campaign.
We are increasingly uncomfortable with process. We crave outcomes. We want to be able to say that our bochurim are “doing something,” “finishing something,” “knowing something.” We want neat narratives and impressive claims. And so we invent new tracks, new initiatives, new frameworks, often without asking the most important question of all: Who asked for this?
Our bochurim are already under immense pressure. They are navigating demanding learning schedules, expectations from yeshivos, families, peers, and shidduch systems, all while trying to figure out who they are and how they fit into the world of Torah. The last thing they need is yet another external program whispering in their ear that what they are doing is not enough, that unless they are also “knowing Kol HaTorah Kulah,” they are somehow missing the boat.
That is not encouragement. That is distraction.
And distraction in the formative years is not benign. It pulls a bochur off track, not in dramatic rebellion, but in subtle misalignment. Focus becomes divided. Priorities blur. The message shifts from “immerse yourself fully in your yeshiva’s derech” to “add this on, just in case.” Over time, that erosion matters.
We should be deeply wary of new inventions in chinuch, especially those introduced from outside the yeshiva world and marketed directly to bochurim. Mesorah does not reject innovation out of fear; it rejects it out of responsibility. The burden of proof lies with those who want to change the system, not with those who are protecting it.
There will be a time—many times, in fact—when a Jew can and should broaden his horizons, build bekius, master Rambam, and aspire toward encompassing Torah knowledge. That time is not defined by a catchy campaign or an advertising push. It comes naturally, organically, after the foundations have been laid.
A bochur does not need to know Kol HaTorah Kulah.
He needs to know how to learn Torah.
He needs to know a derech halimud.
How to make a laining – or a “lainis‘ for the old timers – on a Gemara.
He needs to know how to stay on track even when shiny alternatives beckon.
Let us not confuse ambition with wisdom.
Let us not mistake slogans for substance.
And let us not pull our bochurim off the path that generations before us fought so hard to preserve.
Sometimes the most responsible thing we can say to a new idea—no matter how well-intentioned—is simply this: not now, and not for them.
A Simple Yid
The Tri-State
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New details surrounding the death of a Minneapolis protester shot by federal agents have prompted speculation that a firearm may have discharged accidentally, setting off the chain of events that ended with the man’s death during an anti-ICE demonstration.
Alex Pretti, a 37-year-old ICU nurse who had been protesting President Trump’s immigration enforcement policies in Minnesota, was armed with a loaded Sig Sauer P320 9mm handgun when he allegedly attempted to interfere as federal agents tried to arrest a woman in public. Authorities said Pretti was legally permitted to carry the firearm.
Footage from the scene shows one federal agent shouting “gun” before seizing the weapon from Pretti. As the agent walks away holding the firearm, another agent abruptly rises and fires several shots, killing Pretti.
Rob Dobar, an attorney representing the Minnesota Gun Owners Caucus, said he believes the incident may have escalated after the handgun discharged unintentionally once it was taken from Pretti.
“I believe it’s highly likely the first shot was a negligent discharge from the agent in the grey jacket after he removed the Sig P320 from Pretti’s holster while exiting the scene,” Dobar said on X.
The Sig Sauer P320 is a widely used handgun among civilians and law enforcement agencies, including ICE, but it has also faced more than 100 claims alleging it can fire without a trigger pull, often described as “uncommanded” discharges.
Following the shooting, authorities released an image of Pretti’s firearm, showing a fully loaded magazine. The weapon appears to be a customized P320 AXG Combat model, which is typically sold with three 21-round magazines and carries a retail price ranging from $1,100 to $1,300.
Minneapolis police confirmed that Pretti possessed a valid permit to carry the gun. However, the Department of Homeland Security has previously stated that it is “unlawful” for demonstrators or bystanders to bring firearms to protests.
Concerns about the P320 have surfaced in prior legal cases. In November 2021, a jury in Philadelphia awarded U.S. Army veteran George Abrahams $11 million after his holstered pistol fired while he was walking down stairs, leaving him with permanent injuries.
“We’ve been asking Sig for over three years now to recall this gun, to fix it, and frankly to use the same type of safeties that other manufacturers are using that Sig Sauer is not,” the plaintiff’s attorney, Robert W. Zimmerman, said following that verdict.
Sig Sauer, which is based in New Hampshire, has repeatedly defended the firearm. At the time, the company described the P320 as “among the most tested, proven, and successful handguns in recent history,” in a statement posted on its website.
In April 2025, Sig Sauer executive Bobby Cox successfully pushed for legislation in the New Hampshire State House that shields the company from liability lawsuits related to the P320.
Republican Gov. Kelly Ayotte signed the measure into law the following month, despite objections from some Democrats who argued that Sig Sauer should be required to defend its claims in court.
Sig Sauer has maintained that the alleged defect has been addressed and that unintended discharges are extremely rare given the millions of pistols the company has manufactured.
{Matzav.com}
Rav Reuven Hechster, the mashgiach of Yeshivas Mir Brachfeld in Modiin Illit, has been named as mashgiach at Bais Medrash Govoha in Lakewood, NJ, marking a significant development for the largest yeshiva in the United States.
The appointment comes nearly two years after the passing of the longtime Lakewood mashgiach, Rav Mattisyahu Salomon zt”l.
Rav Hechster, a close talmid of his revered rebbi, Rav Nosson Meir Wachtfogel zt”l, mashgiach of Bais Medrash Govoah, will assume the new role while continuing his position in Mir Brachfeld.
According to details that have emerged, Rav Hechster was recently approached with the proposal to take on the Lakewood post and sought guidance from Rav Moshe Hillel Hirsch before reaching a decision. Delegations from Modiin Illit appealed for him to remain, citing the many mussar talks and vaadim he delivers in the city, while representatives from Lakewood urged him to come and serve the yeshiva as its mashgiach.
Following consultations with Rav Hirsch, it was decided that Rav Hechster would divide his time between the two mosdos. Under the agreed arrangement, Rav Hechster will spend approximately 20 days each month in Modiin Illit at Mir Brachfeld and 10 days in Lakewood. He is expected to travel to the United States on Sundays following his free Shabbos in Mir Brachfeld to fulfill his responsibilities in Lakewood.
Rav Hechster is widely regarded in the Torah world as a central address for guidance and chizuk, with thousands of avreichim seeking his counsel. In Modiin Illit in particular, he is viewed as a trusted source of direction and inspiration. He was originally appointed as mashgiach of Mir Brachfeld by the late rosh yeshiva, Rav Nosson Tzvi Finkel zt”l.
In addition to his role at Mir Brachfeld, Rav Hechster delivers a mussar talk every Motzaei Shabbos, gives a weekly vaad on Tuesdays at Kollel Ateres Shlomo attended by hundreds of avreichim, leads a Thursday night vaad for dozens of talmidim at Mir Brachfeld, hosts a Friday vaad for alumni in his home, and conducts a biweekly Sunday vaad at the Mir Ueshiva in Yerushalayim for alumni.
Following the decision of Rav Hirsch, the appointment is set to take effect in approximately a week and a half.
Rav Hechster is expected to arrive at Bais Medrash Govoha in Lakewood during the week of Parshas Yisro, when he will formally begin his role as mashgiach at the yeshiva.
{Matzav.com}New York City public school buildings will not open on Monday as Winter Storm Fern moves through the region, though students will still be required to attend classes virtually, according to an announcement by Mayor Mamdani.
The move means that roughly 500,000 students enrolled in the city’s public school system will log in from home rather than report to classrooms, affecting nearly 1,100 schools across the five boroughs as instruction continues online.
“As snowfall begins to blanket our city and conditions become hazardous, closing school buildings is a necessary step to keep New Yorkers safe,” Mayor Mamdani said.
{Matzav.com}It is with great sadness that Matzav.com reports the petirah of Rav Peretz Plitnik zt”l of Kiryat Sanz, one of the distinguished talmidim of the Mir Yeshiva and the legendary baal tokeia of Rav Yitzchok Hutner, at the age of 91.
Rav Plitnik was laid to rest last night in Yerushalayim. The levayah departed from Beis Medrash Ahavas Torah on Rechov Toras Chesed and continued to Har HaMenuchos for kevurah.
Rav Plitnik a devoted talmid of Rav Hutner and later of his son-in-law, ybl”c Rav Yonasan David, rosh yeshiva of Yeshivas Pachad Yitzchak. He cleaved to their Torah and derech with every fiber of his being.
All who merited spending time in his presence encountered a living example of the unique tzuras ha’adam instilled in him by his rebbi, a figure of pure yiras Shamayim, blended with refinement, nobility, and an exceptional warmth toward every individual.
For many years, Rav Plitnik set his primary learning in the Mir Yeshiva and was among the pillars of the Ahavas Torah shul.
For decades, Rav Plitnik served as the baal tokeia in the presence of Rav Hutner. The lofty moments of reciting Lamenatze’ach and the tekiyos of the shofar that emerged from the depths of his heart, with awe and humility, remain etched in the memories of his admirers.
Alongside his profound avodas Hashem, Rav Plitnik was especially noted for his deep emunas chachamim. When he was approximately fifty years old, doctors ruled that he required urgent bypass surgery and warned that without it he would not survive. He sought guidance from the gaon Rav Yisrael Eliyahu Weintraub, who told him he could not decide and suggested they go together to the Steipler. After hearing the situation, the Steipler ruled emphatically, “They do not see.” Following those words, Rav Plitnik decided not to undergo the surgery.
Placing his full trust in the Steipler’s declaration, Rav Plitnik was granted many additional decades of life, ultimately passing away peacefully at age 91. With absolute emunah, he merited exceptional longevity in a manner seen by those close to him as beyond the natural order.
Rav Plitnik was zocheh to raise many talmidim and leaves behind a large and beautiful family: his wife, Rebbetzin Rivkah Plitnik, sons and a daughter, grandchildren and great-grandchildren, all continuing in his derech.
Yehi zichro baruch.
{Matzav.com}
