Rav Shlomo Amar: ‘Better the Rabbinate Be Dissolved Than Hold Exams for Women’
Rav Shlomo Moshe Amar declared during his weekly shiur that it would be preferable to dismantle the official Rabbinate altogether rather than permit women to take rabbinical certification exams, following a High Court ruling requiring their inclusion.
Speaking at his regular class at the Ner HaTorah Beis Medrash on Rechov Bar-Ilan in Yerushalayim, Rav Amar addressed the court’s decision to reopen the Rabbinate examinations after a prolonged suspension and to allow women to sit for the tests.
The renewed examinations come after a period during which they were not administered, largely due to the High Court’s directive mandating that women be integrated into the process.
Expressing deep anguish, Rav Amar said: “In the High Court sit several people who themselves are close to these Reform views, and they think that this is the correct path.
“So about twenty-something years ago, twenty-five years ago, they filed a petition to appoint a woman as a neighborhood rabbi. Since then, no neighborhood rabbis have been appointed. Even our own people who are involved, instead of finding a way to act, they refrain. Since then there are no neighborhood rabbis. Now also city rabbis — most cities do not have rabbis at all. And so it remains. Now they have invented a new invention — it is not new, only now they went to the High Court — and the High Court said that a woman has the right to be tested for the rabbinate and for judgeship. And I hear voices saying that for a long time there were no exams, so they are under pressure — what will be? If we do not hold exams, we will not have rabbis. So they say, let them have permission to be tested, but we will not appoint them.”
Rav Amar voiced strong backing for the current Chief Rabbis and urged them to remain steadfast. He said: “I say, with respect to their honor, thank God I heard that the Chief Rabbis — both the Rishon Letzion, Rav Dovid Yosef, and the Ashkenazi Chief Rabbi, Rav Kalman Ber — both oppose this with all firmness. They say it is better that there be no exams than that there be exams and we allow a woman.
“But there are those around who are trying to weaken them and fight them. I come to strengthen their hands, that it should not enter their minds, Heaven forbid, even in thought — this is literally an idolatrous thought. It is an idolatrous thought. If, Heaven forbid, they allow them to be tested, in the end they will appoint them. It is better that from now they stop, and that this not come about through us. And even if it causes there to be no rabbis, and even if it causes there to be no rabbinical courts, and even if it causes there to be no Rabbinate at all in Israel. Then we will establish a private rabbinate. There will be private community rabbis, as there were abroad — every community appointed its own rabbi — until God has mercy and they understand what they are doing. I am certain we will not even reach that. We will overcome them, only we must not be afraid.”
He continued with a direct appeal to the Chief Rabbis: “I say to the Chief Rabbis: Stand firm. God has given you great and important positions. The responsibility for the people of Israel rests on your shoulders. Do not place your eyes or your hearts on anyone. Place God before your eyes. Stand firm and do not agree under any circumstances that there be exams for women — not in the rabbinate and not in anything. All matters of the rabbinate belong to men. This is not a shame and not a humiliation for women. It is the honor of a woman — each person with his banner and each person with his camp.
“We will not surrender. We will stand on guard. What the Torah preserved for five thousand years, and for two thousand years in exile we did not allow any woman — except the Reform, and they brought much destruction to the people of Israel, much destruction to the world.
“Shall we listen to them? Heaven forbid. We will try to bring them back, to draw them close as we love to do. ‘Let sins cease’ — not sinners; sinners should repent. But the sins, the transgressions, should cease.
“But to surrender, Heaven forbid — there will be no exams under any circumstances. And woe to the one who lends his hand, God save us, he destroys generations, the rabbinate for generations. This is the true destruction. It is destruction from within and from without. We must stand on guard and be careful. ‘One who comes to purify himself is assisted,’ and God assists us — I have no doubt.”
Rav Amar concluded by reiterating that, in his view, maintaining traditional Torah standards takes precedence even over the continued operation of the official Rabbinate itself.
{Matzav.com}
