The Satmar Rebbe addressed the ongoing war with Iran during Seudah Shlishis, speaking emotionally about the situation and cautioning against rejoicing over the military successes of what he referred to as the “Zionist Eigel.” The Rebbe said that even feeling happiness in one’s heart over such successes requires kapparah.
During his remarks, the Rebbe explained that he sees three different levels of people who become entangled, in his view, in the sin of the “Zionist Eigel” during the current war.
He began by recalling a memory from his childhood connected to the parsha of Ki Sisa, involving his uncle, the Satmar Rebbe, Rav Yoel Teitelbaum.
“I was then a child and I visited his home on Shabbos Kodesh Parshas Ki Sisa. He tested me on what I had learned in cheder, and tested me on Chumash Rashi from the weekly portion, Parshas Ki Sisa. I told him that we learned everything that is written about the sin of the golden calf, that the Jewish people worshipped the golden calf.”
According to the Rebbe, his uncle asked him how it could be possible that Klal Yisroel would bow down to a figure made of gold.
“And he asked me: ‘How can it be that the Jewish people would simply worship and bow down to a calf made of gold? How can that be?’. I was a child and I did not know how to answer him, and then he answered me based on what is brought in the Midrash: the calf was not just a silent calf made of gold, the golden calf had life; it danced, it sang, the calf performed wonders, it did tricks – it was just like a living calf. And therefore the Jewish people fell into its trap, and that caused them, heaven forbid, to worship the golden calf and to sin with that terrible sin.”
The Rebbe said that his uncle explained there were three levels of people who became involved in the sin of the Eigel.
“There were three levels of those who stumbled in the sin of the calf: some saw the wonders and simply began to worship the idol outright. The second group did not actually worship the calf, but they kissed and embraced the calf with affection. And there was a third group, which was the majority of the Jewish people, who simply rejoiced in their hearts; they saw the dancing and wonders of the calf and they enjoyed and were happy that the idol was able to perform all these wonders, and therefore everyone needed to bring atonement for the sin.”
Drawing a parallel to the current situation, the Satmar Rebbe said the lesson is very relevant to the present war with Iran.
“This is a very important lesson for our time, for this moment that we are standing in now with the war with Iran — the Zionist calf is performing wonders, it dances, it jumps, the whole world sees that it is succeeding in performing wonders. There are some among the Jewish people who bow to the idol — they serve the Zionist calf, and there are some who do not serve the calf but they kiss the Zionist calf.”
He continued by saying that the largest group, in his view, are those who simply feel joy in their hearts when they hear about military successes.
“But the main large group are those who rejoice in their hearts over the success of the calf, over the wonders that the calf succeeds with, over the dancing. They follow all day exactly every wonder, every success of the calf. You have no permission to think about it; even to rejoice in your heart is completely forbidden. They hear the news, they see all the strikes of the calf and they rejoice in their hearts over the success of the Zionist calf, and for that they need atonement — for the joy in the heart over the success of the idol.”
The Rebbe concluded by urging listeners to remember that avodah zarah remains forbidden even when it appears powerful or successful.
“Hashem should help and grant us understanding, to realize that idol worship is forbidden even when it succeeds in showing wonders. It dances, but the golden calf remains the golden calf. It is forbidden to serve it, forbidden to kiss it, forbidden to look at it and forbidden to rejoice in it. And this should be a guiding light for us, until Hashem helps and all idol worship will be abolished from the world, including this calf.”
{Matzav.com}
During a Purim celebration held in the court of the Biala Rebbe of Bnei Brak, the Rebbe delivered a fiery address that included sharp criticism of the Mizrachi movement and Zionism, drawing strong reactions from those present.
The remarks were delivered during the traditional Purim tish gathering held in the Rebbe’s court, where chassidim assembled to celebrate the holiday together with their Rebbe.
Opening his address, the Rebbe offered words of encouragement to the bochurim standing around the parenches, emphasizing the spiritual strength and value of every ben Torah.
“There is no such thing as a weak bochur,” the Rebbe declared passionately. “Every bochur is a precious treasure; each one is strong in his ruchniyus. Who are the truly weak ones? The people of Mizrachi and the Zionists — they are the klipah of Amalek in our generation.”
The Rebbe continued with pointed criticism, saying that anyone who adopts what he described as the outlook of Mizrachi is also considered part of that spiritual impurity.
“Anyone who goes with the ‘head’ like Mizrachi is also considered part of those klipos of Amalek that must be erased. This is the tumah from which we must distance ourselves completely.”
During the tish, in keeping with certain chassidic customs, the Rebbe was seen smoking a cigarette during moments of intense spiritual elevation, which according to chassidic tradition can symbolize lofty spiritual ideas and yichudim on this holy day.
{Matzav.com}
In recent days, unusual videos circulating online have shown what appear to be clusters of small glowing objects streaking across the night sky, sparking both curiosity and concern among the public.
Those images reflect a new security reality after Iranian barrages that included this type of missile struck central Israel. The attacks reportedly caused direct impacts and injuries from shrapnel in locations including Petach Tikvah and Tel Aviv.
The weapon involved is a ballistic missile equipped with a cluster warhead. Unlike a conventional missile that carries a single large explosive payload, this type of missile is designed to break apart during flight and release numerous smaller explosive units.
The process occurs high above the ground. At an altitude of roughly seven kilometers, the missile’s warhead opens and releases approximately twenty smaller submunitions. These small bombs then spread over a wide area, potentially covering a zone that can reach a diameter of up to sixteen kilometers from the point where the missile splits apart.
The glowing appearance seen in videos is caused by intense heat created as the submunitions pass through the atmosphere. Friction with the air generates bright light until the objects cool somewhat before reaching the ground.
Iran’s decision to deploy these missiles at this stage of the conflict appears to stem from both technological limitations and operational considerations.
One reason is that the weapon helps compensate for the relatively poor accuracy of some older Iranian missile systems, such as the Imad and Qadr missiles, which can miss their intended targets by more than a kilometer. By scattering dozens of explosive submunitions across a broad area, the missile increases the likelihood that at least one will strike something.
Another factor is the challenge such weapons pose to air-defense systems. Intercepting dozens of small objects can be far more difficult than stopping a single large missile. This creates an additional burden for defensive systems such as Iron Dome, especially if the missile is not intercepted earlier at high altitude by the Arrow system.
Security experts also believe the timing of their use may simply reflect availability. Some of these weapons are believed to have been stored in eastern Iran at sites that were less affected by recent strikes.
Paradoxically, cluster missiles are generally considered less destructive to buildings and protected spaces than missiles carrying a single large warhead.
A standard ballistic missile with a unified warhead weighing hundreds of kilograms can cause the collapse of an entire building. By contrast, each submunition in a cluster missile contains only about 2.5 kilograms of explosive material.
That amount of explosive is typically not enough to penetrate the reinforced concrete walls of a protected safe room or cause major structural damage. As a result, people who follow Home Front Command instructions and remain in protected areas are significantly safer.
However, for anyone caught outside, the danger can be severe. Each submunition spreads fast-moving and potentially lethal shrapnel across a wide area.
Another serious risk comes from unexploded submunitions. Some of the small bombs may fail to detonate when they hit the ground and can remain dangerous for years. These unexploded devices can detonate if touched or moved.
Authorities therefore stress that anyone who encounters suspicious objects or debris should avoid approaching them and report the location immediately to the police.
{Matzav.com}
Rabbi Moshe Yosef Edri has been chosen as the chief rabbi of the city of Givatayim following a vote conducted by the municipal rabbinical election committee, which was headed by Rabbi Yaakov Zamir, a retired judge of Israel’s Supreme Rabbinical Court.
The announcement was made Sunday after the ballots were counted, confirming Rabbi Edri’s victory in the election. He is the son of the late Rabbi Pinchas Edri, who previously served as Givatayim’s chief rabbi.
The appointment is part of a broader initiative by Israel’s Ministry of Religious Services to establish permanent rabbinical leadership in cities across the country, reflecting the ministry’s emphasis on stable and consistent Torah guidance for local communities. The decision carries particular significance for Givatayim residents following the passing of Rabbi Pinchas Edri.
The election committee was chaired by Rabbi Yaakov Zamir. Other members included Rabbi Dovid Cohen, the chief rabbi of Gan Yavne, as well as Moshik Goldstein, Sivan Goldberg, Yamit Yona, and representatives from the legal department of the Ministry of Religious Services. Tzuriel Porat served as the committee’s secretary.
Once the vote counting was completed, the committee reported that Rabbi Moshe Yosef Edri received 31 votes. Two ballots were submitted blank, while three members of the electoral body did not participate in the vote. Rabbi Edri, the son of the late Rabbi Pinchas Edri, is expected to continue the rabbinical legacy established by his father in the city.
Rabbi Edri studied at the Beit Shmaya and Kol Yehuda yeshivos and received semichah from several prominent poskim, including Rav Nissim Karelitz, Rav Mordechai Eliyahu, Rav Shalom Mashash, Rav Moshe Malka, and Rav Yaakov Edelstein.
He also holds official certification from Israel’s Chief Rabbinate to serve as both a city rabbi and a dayan. In addition, Rabbi Edri previously headed the Rav Pe’alim kollel, which trains rabbis and rabbinical judges, and authored the halachic work Imrei De’ah on the Shulchan Aruch.
MK Michael Malkieli, who previously served as Israel’s minister of religious services, praised the outcome of the election, saying that Givatayim’s residents have gained an outstanding city rabbi and the son of the late Rabbi Pinchas Edri, whom he described as the city’s longtime and beloved rabbinical leader.
Yehuda Avidan, director general of the Ministry of Religious Services, thanked the chairman of the election committee and Givatayim Mayor Ran Konik while congratulating Rabbi Edri on his selection. He said the appointment was the result of an orderly process initiated by the previous minister of religious services and carried out in coordination with all relevant authorities. Avidan expressed confidence that Rabbi Edri will continue his father’s legacy, work to strengthen residents’ connection to the world of Torah, and present Judaism in an accessible and welcoming way. He added that appointing a city rabbi provides spiritual and communal stability and allows residents to benefit from clear and committed Torah leadership.
Eitan Reuveni, chairman of Givatayim’s religious council, also welcomed the decision. He said the selection of a city rov is not merely a ceremonial moment but a meaningful statement about direction, responsibility, and partnership. According to Reuveni, the city has chosen rabbinic leadership that seeks to connect Torah with daily life, tradition with community, and spiritual depth with human sensitivity, marking both a continuation of the past and the beginning of a new chapter for the city and its residents.
{Matzav.com}
