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Agudath Israel of America is pleased to announce the opening of its Holocaust collection on the Agudah Archive website (https://agudaharchive.org/holocaust/351).

The thousands of documents in this collection paint a picture of the Holocaust’s impact on the history of European Orthodox Jewry and World Jewry’s valiant rescue efforts during and immediately following the horrors of the Holocaust. This aspect of Holocaust history has been neglected in most public archives and collections.

Until now, these documents have only been available in physical form, in the Orthodox Jewish Archives at Agudah headquarters. With assistance from the Conference on Jewish Material Claims Against Germany, supported by the German Federal Ministry of Finance, these documents are being digitized, organized and uploaded, in many themed collections.

The first three collections are now up on the website. The first, Holocaust interviews, contains over 70 audio interviews with Holocaust survivors. The second and third collections feature two periodicals, Jewish Opinion and Orthodox Tribune (originally Orthodox Youth or Agudah Youth), which were published by Zeirei Agudath Israel of America in the 40’s, 50’s and 60’s. These publications, over 50 issues with hundreds of pages of news and articles, give a window into the progression of the war and its aftermath. For example, the Adar 1942 issue includes a front page with the headline “On Nazi Atrocities,” news about rescue and about Agudah’s efforts to help with religious education for children that were sent to the land of Israel, and an op-ed by Jacob (Moreinu Yaakov) Rosenheim, ”The Right Answer to Hitler’s Challenge.”

These collections are the first of many that will be available to readers and scholars in the Holocaust section of the Agudah archives.

Agudath Israel’s executive vice president Rabbi Chaim Dovid Zwiebel welcomed the on-line publication of the three collections as “an important milestone in the area of Holocaust education.”

“Our Gedolei Yisroel have encouraged us to know for ourselves what transpired during the Holocaust, and to teach it to our children, so that we will never forget this dark era, and so that we will forever be inspired by the spiritual heroism displayed by so many holy Jews . With the on-line publication of these three archival collections – and b’ezras Hashem many more collections to come — Agudath Israel is making a treasure trove of primary source materials accessible to the broad Jewish public. This is a truly historic achievement.”

Rabbi Zwiebel expressed Agudath Israel’s gratitude to the many people who were involved in this project, including Rabbi Moshe Kolodny, Agudah’s Archivist Emeritus, responsible for the founding and growth of the Orthodox Jewish Archives; Rabbi Yossi Aszkenazy, who has been funding and digitizing thousands of hours of historic Agudah recordings; the Levy and Cohen families, sponsors of the online archive; the Claims Conference and the German government, who are funding the Holocaust digitization project; Rabbi Labish Becker, Executive Director of Agudath Israel and Administrator of the Holocaust digitization project; and Ms. Judith Dinowitz, Project Lead.

Nahariya Mayor provides an update from the scene. At the same time, reports in Israel say the IDF is investigating whether the impact was caused by a failed Iron Dome interceptor.

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Footage from the scene in Nahariya shows the aftermath of the impact. So far, three people have been treated for smoke inhalation.

Dear Matzav Inbox,

Before raising the concern that follows, it is important to make something very clear. The overwhelming majority of the Torah community conducts the shidduch process in a thoughtful, balanced, and healthy manner. Young men and women are introduced through shadchanim, they meet several times, they have the opportunity to speak and learn about one another, and when they become engaged they continue to communicate and prepare for marriage in appropriate and dignified ways. For most of our community, the system works remarkably well and has produced generations of strong Jewish homes.

The concern I am raising here does not refer to that mainstream shidduch system.

Rather, it refers to a much smaller number of insular communities that follow what is commonly referred to as the “bashow” model, where the process functions in a dramatically different way.

In those circles, a boy and girl may meet for an hour — sometimes even less. They sit together briefly, often with little privacy and under significant pressure. Shortly afterward, families and intermediaries push for an answer. Within a very short period of time, they become engaged. Then, astonishingly, the couple do not see one another again until the wedding day itself.

This is not the traditional shidduch system that most of Klal Yisroel recognizes. It is a highly compressed version of it, one that leaves two people making the most consequential decision of their lives with almost no meaningful opportunity to know each other.

Marriage is not a casual undertaking. It is the creation of a bayis ne’eman b’Yisroel, the foundation upon which an entire life will be built, emotionally, spiritually, and practically. It is difficult to understand how such a life-altering commitment can responsibly be made after a single short meeting. In many cases, it is a churban. I speak from experience.

Even more troubling is the expectation that once the engagement takes place, the couple must essentially remain strangers until the wedding. In many of these situations, they are discouraged or even prevented from seeing or meaningfully speaking with each other during the engagement period.

One must ask: What purpose does this serve?

The engagement period should be a time when a couple deepens their understanding of one another, discusses expectations, learns how the other thinks, and begins forming the communication that will sustain a lifetime together. Preventing that process does not strengthen a marriage. It risks weakening it before it even begins.

There is also reason to question whether such a structure truly reflects the spirit of halachah. The Gemara teaches that a person should not marry someone without seeing and knowing them in order to avoid later resentment. The Rambam emphasizes that marriage must be entered willingly and with clarity. The purpose of the shidduch process is not merely to arrange a match but to allow two individuals to determine that they can build a life together.

That requires some measure of real familiarity.

None of this is a criticism of the values these communities seek to protect. Modesty, dignity, and the involvement of family are all important elements of our mesorah. But good intentions alone cannot justify a system that places enormous life decisions on the shoulders of young people who barely know one another.

Too often, couples who went through such a process later admit privately that they entered marriage without truly understanding the person they were marrying. Some grow into compatibility over time, but others face enormous challenges that might have been avoided with a healthier and more thoughtful approach during the courtship period.

We must acknowledge when certain practices drift too far from both common sense and the values the system was meant to uphold.

The mainstream shidduch process, when conducted with care and wisdom, provides young people with guidance, structure, and the opportunity to build marriages grounded in understanding and respect.

But the “bashow” model — where a couple meets briefly, becomes engaged almost immediately, and then remains essentially separated until the wedding — deserves serious reflection.

Our community prides itself on building strong families and stable homes. If that is truly our goal, then we must ensure that the systems we create actually help young people build those homes, not force them into life-altering decisions with almost no opportunity to know the person they are about to marry. This leads to broken marriages, broken people, broken children – and broken pieces for others to pick up.

Respectfully,

Burech Yida F.

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