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20By Rabbi Pinchos Lipschutz

Imagine a land where people have no appreciation for music, where the sounds of song are never heard. In a country like that, instruments are viewed with suspicion, and voices raised in harmony are quickly stilled.

Unbeknownst to each other, there are lone individuals scattered throughout the country who love music, but they keep it a secret. In the solitude and seclusion of their homes, they might play a few bars and hum a melody, but only quietly.

One day, word spreads of a gathering where all of them will come together, the musicians and the singers, those who love to sing and those who love to hear. They will ignore the disdain and disapproval of the masses and congregate, their instruments and voices joining together.

It will be the most glorious song ever heard, the secret longing and hope of so many, more than a thousand sounds fusing as one.

The very fact that this gathering will take place gives vent to the song within the participants.

This analogy helps explain the way the Vilna Gaon (Shir Hashirim 1:17) describes the power of the Mishkon. Every individual Jew was walking around with a flame in his heart, but until they had a place where they could unite – a physical location where they could connect – those passions lay dormant.

The Mishkon allowed the collective fires to unite and light up the world. There, the secret could emerge. Like musicians meeting and creating song, a nation of dveikimbaHashem found each other in this sacred structure, elevating the landscape.

The Shechinah resides inside the heart of every good Jew. The Mishkon is the place where all those Jews gather, as the Shechinah that dwells within them comes alive and expands, kevayachol. Hashem therefore commanded them to take a “terumah” from every “ishasheryidvenulibo,” allowing every person to contribute from his heart toward the construction of the Mishkon, enabling all the hearts to join together in this special place.

In the Mishkon, every feature reflected Divine mysteries, and each element was filled with cosmic significance. Just as the calendar ushers in the month of Adar, we begin reading the parshiyos that detail the particulars of the construction of this special place.

The month of Adar has taught us that, as a nation, we can achieve salvation. The shekolim that were collected symbolize that the Mishkon was meant to achieve the sense of shared purpose and desire that defines every Jew.

Achdus is a current buzzword, often misused as a catchphrase manipulated to paint those of us who have standards and traditions as haters. If we dare call out the falsifiers of the Torah for what they are, we are condemned for lacking achdus.

The Mishkon, which was the epicenter of unity in the universe, came with severe restrictions. While everyone could contribute to its construction, there were many halachos delineating who could approach the Mishkon and who couldn’t, who could perform the avodah there and who couldn’t. Achdus comes with rules. It is not a free-for-all, as some would have you think.

The pesukim at the beginning of Sefer Bamidbor (1:50) charge shevetLevi with assembling and dismantling the Mishkon and its keilim when the Bnei Yisroel traveled. Any outsider who dared approach and attempt to do the coveted work specified for shevetLevi would be killed. There were also precise rules for each one of the keilim.

Achdus doesn’t mean an absence of rules. It doesn’t mean that anything goes. It means that everyone who beholds holiness has a unique role to play in the mosaic of Yiddishkeit.

While detailing the laws of the Mishkon, the posuk says, “VehayahhaMishkonechad – And the Mishkon will be one.” What does the Torah mean with this addition? The Ibn Ezra explains that the oneness of the structure reflects the oneness of Hashem’s creation. It reflects harmony and unity.

The Bnei Yisroel became one, coming together at Har Sinai and then at the Mishkon, the individual sparks of fire within each person joining together in a torch. The Shechinah in each person joined together at this special place, bringing back experience of Har Sinai, forming a home for the Shechinah in this world and a place where the voice of the Shechinah could converse with Moshe.

The Me’orV’shemesh writes that chassidim would make it a priority to travel to their rebbe for Shabbos to be inspired. But the prime growth was not necessarily derived from the rebbe’s Torah or tefillah. He writes that chassidim achieved more than anything else from simply being together. Each chossid who went to the rebbe for Shabbos had tens of new teachers, as each of the other Jews with whom he had gathered possessed the ability to teach him something. From this one, he learned about kavanah in davening. In that one, he saw the definition of oneg Shabbos. And in a third, he observed extraordinary middos.

The achdus created multiple rebbes.

The Arizal told his talmidim to recite the words, “Hareinimekabelolai mitzvas aseishelve’ahavtalerei’achakamocha,” before starting Shacharis. These words are printed in some siddurim. What is the significance of the particular mitzvah of ve’ahavtalerei’achakamocha before beginning a new day’s tefillah?

The Kitzur Shulchan Aruch (12:2) explains: “Unity and connection in the lower realms create a bond in the higher spheres, and the tefillos join together and are beloved by Hashem.”

The feeling of connection that a person experiences as he walks into shul – Yankel’s cheerful good morning, Moishe’s careful BirchosHashachar, the way Chaim respectfully holds the door for an older man – opens gates in Shomayim. The shared fire they have created is more powerful than their individual points of light.

When I lived in Monsey, I had a delightful Sephardic neighbor who enjoyed teasing me on Friday nights as we left shul. Week after week, he would ask me what purpose the carrot serves on gefilte fish. He would laugh heartily at his own question. While I’m not privy to the mysteries concealed in ma’acholei Shabbos, of which there are many, I enjoyed the exchange, because it hammered home a beautiful truth. He would go home and eat his traditional Shabbos foods, and I would eat mine, yet we agreed about why we were eating them, Whom we were honoring, and what we hoped to achieve. He reveled in his points of light and I reveled in mine, and together we thrived on our individual mesorah, handed down generation after generation through the millennia of the exile.

Rav Avigdor Miller would say that Shabbos is our Mishkon. He explained that this is hinted to by the fact that the 39 melachos are derived from the building of the Mishkon. Note the similarities in the way Jews prepared to enter the holy structure and the way we prepare for Shabbos. Look at how each has strict rules that must be observed, the danger of ignoring them, and, most of all, the way each is meant to create an earthy sanctuary for Hashem, carving out a physical resting place for the Shechinah.

On Shabbos, there is a sense of achdus, because we don’t see our neighbors as carpenters or lawyers, mechanchim or electricians. We are all Jews who have come together in our bigdei Shabbos – much like the bigdei avodah – for Hashem’s glory, a reflection of what life was like around the Mishkon.

With the words of the Vilna Gaon as our guide, we can understand the oft-repeated lesson that achdus will lead to geulah. It is not merely in the merit of unity. It is the synergistic effect of unity – when we camp around a place and allow the song within each of us to emerge, fusing with the melodies of others – that lays the opening for the geulah.

When that moment comes, our shared hopes, dreams, and ambitions will combine to create a place where the Shechinah will rest.

I can do it, you can do it, we can all do it – if we do it together.

Forged in a crucible of holiness, we keep the embers alive, awaiting the day when we rid ourselves of the ashes that prevent us from joining all the holy embers and bringing about the great reunion.

This brings us to Chazal’s dictate: “Mishenichnas Adar marbimb’simcha – When the month of Adar enters, we increase our joy.” With this dictum, they are teaching us not only that Adar is a month of simcha, but that we are commanded to increase it. Simcha is not merely an emotion; it is an avodah, a spiritual practice.

The obligations of most months involve us doing things. During Elul, we do teshuvah. During Tishrei, we continue doing teshuvah, construct a sukkah, eat and live in the sukkah, purchase the arba minim, and shake them. During Kislev, we light the Chanukah menorah. During Nissan, we rid our homes of chometz and eat matzah. And so on. But the defining mitzvah of Adar is unique. It is not something we do with our hands, but rather something we cultivate in our minds and souls – the obligation to be happy and to increase that happiness.

The obligation Chazal place upon us is not a superficial happiness brought about by escaping reality or ignoring pain. On the contrary, the story of Purim is born in a world of danger, uncertainty, and hidden threats. The Megillah recounts that the Jewish people stood on the brink of annihilation. Yet, the Megillah does not recount open miracles, such as the splitting of the sea during Krias Yam Suf and other open miracles described in Tanach. Instead, it describes a quiet, concealed salvation unfolding behind the scenes.

And that is precisely where Adar’s simcha lives – not in the absence of struggle, but in the discovery of meaning within it.

The Megillah does not mention the explicit Name of Hashem, yet His presence saturates every posuk. Coincidences align, reversals occur, hidden turns become redemptive. Adar teaches that joy is the ability to perceive the HashgochaProtis – Hashem’s orchestration of events – even when b’hastorah, masked by ordinary circumstances. Simcha does not come from being naïve. It is spiritual vision.

The simcha of Adar is the joy of trust. The joy of realizing that what appears random is in fact precise. That which feels chaotic is being gently guided. In a world where so much feels unstable, Adar proclaims the quiet truth: What happens to us, to Am Yisroel, and to the world is all part of a story being carefully written.

Sadness contracts the soul. Simcha expands it. A sad person shrinks into himself. A joyful person has space for others, for appreciation, for emunah and bitachon. When Chazalsaymarbimb’simcha, they are telling us to widen our hearts, to make room for others and for hope.

When we widen our hearts and souls, we can appreciate all that Hashem does for us and prepare for geulah. By connecting with others through achdus, we open ourselves to experiencing simcha and allowing it to expand beyond ourselves. For simcha is not a reward for when life makes sense. It is the tool that allows us to make sense of life. It flows from the courage to smile when Hashem is hidden, to trust in His goodness before it becomes visible, to dance even when the music is faint, and to recognize that everything that happens is purposeful and, ultimately, good.

Mishenichnas Adar marbimb’simcha. When Adar arrives – in the cold of winter, in the darkness of a fearful world, in the confusion of worrisome news, as our land is surrounded by unfriendly neighbors and we feel the tightening of golus – we are joyous anyway. For we know that the megillah of our existence has already been written, and we are approaching the happy ending that will usher in Moshiach tzidkeinubemeheirah.

As national Democrats search for a unifying theme ahead of the fall’s midterm elections, a California proposal to levy a hefty tax on billionaires is turning some of the party’s leading figures into adversaries just when Democrats can least afford division from within. Vermont Sen. Bernie Sanders traveled to Los Angeles on Wednesday to campaign […]

The Trump administration is advancing a plan to establish a massive military installation to serve as the operational headquarters for the International Stabilization Force in southern Gaza, according to leaked Peace Council documents cited in a report by The Guardian on Thursday. The planned compound is expected to span about 1,400 dunams (350 acres) and […]

Have you ever noticed how, when you are really upset, people suddenly become simple? Someone who is normally a whole, complicated human being with history, stress, and good intentions turns into one thing, selfish, toxic, the problem. A situation that used to feel layered suddenly feels obvious, and somehow everyone else is wrong. That is […]

Federal investigators have contacted Mexican law enforcement as the search intensifies for Nancy Guthrie and the individual believed to have abducted her, widening the scope of an investigation that is now entering its third week.

According to law enforcement sources, authorities have broadened their efforts far beyond Tucson in recent days. At the same time, officials stressed there is no current indication that drug cartels are connected to the case.

The outreach to Mexico comes after a purported ransom letter claimed the 84-year-old mother of Savannah Guthrie is being held “south of the border,” according to TMZ, which obtained the message.

Guthrie disappeared from her Tucson, Arizona, residence on February 1. Her home is located roughly an hour from the Mexican border, fueling speculation that she may have been transported across the border after vanishing.

While the FBI has not publicly confirmed that agents are actively searching for her in Mexico, a person of interest was taken into custody and questioned in Rio Rico, a border community, on February 10.

That individual was later released without charges. Still, the detention signaled that investigators are examining the possibility that Guthrie may have been moved into Mexico shortly after her alleged abduction.

Surveillance footage from Guthrie’s property captured a suspect appearing to disable a security camera on the morning she went missing. The individual, wearing gloves and carrying a firearm, appeared to have facial hair visible beneath a full-face ski mask.

The investigation has also extended to local businesses. The FBI recently visited a gun shop in Tucson, where agents presented the owner with names and photographs of individuals who “looked Mexican,” Phillip Martin, the store’s owner, told The Post on Tuesday.

Martin said most of the approximately 20 people identified as persons of interest had brown complexions and facial hair consistent with the appearance of the masked suspect.

In the Tucson area, the case — spearheaded by the Pima County Sheriff’s Department with assistance from the FBI — has encountered repeated setbacks.

On the same day authorities made public the surveillance video, they detained a person of interest in Rio Rico. However, that man was freed in less than twelve hours without facing any charges.

Days later, a SWAT team executed a law enforcement operation at a home near Guthrie’s neighborhood, questioning multiple individuals. No arrests were made during that action.

Investigators also recovered a glove discarded near Guthrie’s residence that contained DNA believed to belong to a possible suspect. However, the sample did not match any profiles in the FBI’s national DNA database, suggesting it may not be linked to the crime.

On Wednesday, the Pima County Sheriff’s Department confirmed that a separate DNA sample collected from inside Guthrie’s home is now undergoing testing.

In addition, authorities have deployed a specialized “Bluetooth sniffer” device in hopes of detecting signals emitted by Guthrie’s pacemaker, an effort aimed at tracking her possible location through electronic means.

A “campaign of destruction” in October by Sudanese paramilitary forces against non-Arab communities in and near a city in the country’s western region of Darfur shows “hallmarks of genocide,” U.N.-backed human rights experts reported Thursday, a dramatic finding in the country’s devastating war. The paramilitary Rapid Support Forces — which are at war with the Sudanese military […]

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Former Prince Andrew Mountbatten-Windsor has been arrested on suspicion of misconduct in public office. King Charles III reacted to his brother’s arrest in a statement issued by Buckingham Palace. “I have learned with the deepest concern the news about Andrew Mountbatten-Windsor and suspicion of misconduct in public office,” the king said. “What now follows is […]

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The US is assembling its most significant concentration of air power in the Middle East since the 2003 Iraq invasion, the Wall Street Journal reported. The 2003 campaign opened with the massive “shock and awe” aerial assault that marked the start of a war lasting more than eight years. The current buildup comes as President […]

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Major General (res.) Amos Yadlin, the former head of IDF Military Intelligence, said Wednesday morning that the current round of negotiations between the United States and Iran is unfolding against a backdrop of mounting regional strain, warning that decisions must be approached with care.

Speaking in an interview with Chadashot Haboker, Yadlin reflected on the broader international climate and remarked, “Last week, I allowed myself to fly to the Munich Security Conference. I would think twice about flying this upcoming weekend.” He suggested that the very fact he would reconsider travel plans signals how much the level of tension has escalated.

During the conversation, Yadlin added, “We are much closer than we were before, but I remind you – a superpower doesn’t go to war within days. There is a diplomatic path that must be exhausted.”

He emphasized that while maintaining military readiness is essential, diplomatic channels must be fully pursued before any escalation.

“Many oppose an attack,” Yadlin noted. “In the Pentagon, it’s not clear what they want it to achieve. The President is very determined – the statement that all options are on the table relies on a credible military threat, complementing his preparation near Iran’s shores and in its skies.”

{Matzav.com}

President Trump is said to be holding onto a speech addressing extraterrestrial life and unidentified spacecraft, with plans to deliver it when the timing is right, according to his daughter-in-law Lara Trump.

During an appearance on the “Pod Force One” podcast, Lara Trump said that both she and her husband, Eric Trump, have pressed the president about the possibility of aliens and UFOs, but that he has remained somewhat guarded in his responses.

“We’ve kind of asked my father-in-law about this… we all want to know about the UFOs… and he played a little coy with us,” Lara Trump said.

She went on to suggest that the president may already have prepared remarks on the subject. “I’ve heard kind of around, I think my father-in-law has actually said it, that there is some speech that he has, that I guess at the right time, I don’t know when the right time is, he’s going to break out and talk about and it has to do with maybe some sort of extraterrestrial life.”

When asked Wednesday about Lara Trump’s comments, White House spokesperson Karoline Leavitt said she was unaware of any such speech but acknowledged it would generate significant attention.

“I’ll have to check in with our speech writing team. Uh, and that would be of great interest to me personally, and I’m sure all of you in this room and apparently former President Obama, too.”

In recent days, Barack Obama addressed renewed online speculation about aliens after remarks he made on Brian Tyler Cohen’s podcast were widely circulated and interpreted by some as confirming the existence of extraterrestrial life.

“They’re real but I haven’t seen them,” Obama said on the podcast. “And they’re not being kept in… what is it? Area 51. There’s no underground facility unless there’s this enormous conspiracy and they hid it from the president of the United States.”

Obama later clarified his comments in an Instagram post, explaining that he had been responding in a lighthearted rapid-fire segment and did not intend to suggest any firsthand knowledge. He wrote that, “Statistically, the universe is so vast that the odds are good there’s life out there.”

“But the distances between solar systems are so great that the chances we’ve been visited by aliens is low, and I saw no evidence during my presidency that extraterrestrials have made contact with us. Really!”

Public fascination with the possibility of alien life has intensified in recent years, drawing attention from lawmakers as well. Members of the House of Representatives have conducted hearings and received classified briefings concerning unidentified flying objects, now officially referred to by the government as unidentified anomalous phenomena, or UAP.

One such hearing in July 2023 included testimony from former military intelligence officer and whistleblower David Grusch, who alleged that the Pentagon and other agencies have concealed details about UAP activity.

Grusch claimed that the government has operated a “multi-decade” effort aimed at reverse-engineering nonhuman technology recovered from crash sites and currently in U.S. possession. The Pentagon has rejected those assertions.

A subsequent report released in March 2024 dismissed allegations that the United States had successfully reverse-engineered alien spacecraft or that authorities were concealing extraterrestrial technology or biological material from beyond Earth.

A political and legal dispute has erupted over the expansion of weekend public transportation after Shas MK Moshe Abutbul called on Transportation Minister Miri Regev to immediately suspend the operation of Line 711, part of the “Naim B’Sofash” Shabbos transit network.

The controversy centers on the line’s recent extension into Ben Gurion Airport, where it now enters airport grounds and stops at Terminal 1. Abutbul described the move as a “serious, unlawful and unprecedented event,” arguing that it represents an unauthorized attempt to establish facts on the ground without state approval.

In a sharply worded appeal to the minister, Abutbul claimed the route is operating as a “pirate” line, bypassing the authority of national regulators. He criticized statements by the Tel Aviv-Yafo Municipality and Deputy Mayor Meital Lehavi, who had argued that local authorities are stepping in where the government has left a vacuum.

“The only vacuum here is an attempt by a municipality to replace the state,” Abutbul wrote.

In his letter to Regev, Abutbul outlined what he described as multiple legal violations, including alleged breaches of Israel Airports Authority regulations and the placement of signage at the terminal without proper authorization. He further argued that operating an intercity transportation service without the approval of the Interior Minister violates the Cities Association Law, and noted that the Transportation Ministry has not yet completed the regulatory review it committed to conducting before the court on the matter.

Beyond the issue of Shabbos observance, Abutbul warned of potential criminal and traffic violations, including stopping at designated public transportation stations without a license and harming licensed taxi drivers at Ben Gurion Airport who operate under binding agreements. He also accused the municipality of using artificial intelligence-generated images to depict signage at the terminal, calling it part of what he described as a broader effort by a “State of Tel Aviv” to appropriate sovereign powers belonging to the State of Israel.

Transportation Minister Miri Regev responded to a parliamentary query from Abutbul, stating that she would thoroughly examine the claims and the legality of the route’s operation.

Abutbul concluded with a pointed message directed at Tel Aviv Mayor Ron Huldai: “Ben Gurion Airport is not a municipal plaza, and the law is not a recommendation. Whoever seeks to lead must first lead in respecting the law.”

{Matzav.com}

A rare and historic Sefer Torah once owned by Rav Aharon of Chernobyl zt”l was presented this week to the Skverer Rebbe during a moving ceremony marking the completion of the public Torah reading cycle in a scroll that the Rebbe had dedicated one year earlier.

The miniature Sefer Torah, written more than 160 years ago, was acquired and gifted to the Rebbe by philanthropist Mr. Nachum Rokeach.

After the passing of Rav Aharon of Chernobyl, the Sefer Torah was inherited by his son, Rav Yeshaya Meshulam Zusia, and later by his grandson, Rav Shlomo Bentzion of Chernobyl. Rav Shlomo Bentzion took the Sefer Torah with him when he fled the pogroms in Russia in 1919.

Several years ago, Rav Yitzchak Meir Twersky of Queens, a descendant of the Chernobyl dynasty, discovered that the Sefer Torah was in the possession of another descendant of the family living in Eretz Yisroel. The Sefer Torah was being kept in a simple bag, and its owner mistakenly believed it to be a “Tanach of the Baal Shem Tov.” After careful historical and scholarly research, it was confirmed that the Sefer Torah was in fact the long-lost Torah of Rav Aharon of Chernobyl.

Rav Twersky purchased the scroll, and Mr. Rokeach of Lakewood subsequently acquired it on behalf of the Skverer Rebbe.

The Sefer Torah is exceptionally small, with the parchment measuring approximately 10 centimeters in height. Despite its size, the script is remarkably precise and beautifully formed. The Skverer Rebbe invested tens of thousands of dollars to have the Sefer Torah meticulously restored and enhanced by an expert sofer.

{Matzav.com}

Air Force One is being repainted in President Trump’s preferred red, white, and dark blue scheme, replacing the iconic light blue-and-white design from the Kennedy era, the Air Force says. A gold stripe will also be added, introducing a fourth color to the new design.

Reps. Thomas Massie and Ro Khanna signaled they will seek to force House action on Iran-related war powers, with Khanna stating they already have a War Powers Resolution filed and that he intends to introduce a motion to discharge to bring the measure out of committee for debate and a floor vote next week, arguing […]

WATCH: Dramatic footage filmed by a passenger shows fellow travelers exiting the JetBlue aircraft at Newark Airport via its emergency slides.