By Rabbi Pinchos Lipschutz
As Jews, we are trained to look at world events differently than others do. My rebbi, the famed Rav Mendel Kaplan, would sometimes interrupt his daily shiur to teach us how to read a newspaper. He would quip that when he was in Shanghai with the Mirrer Yeshiva during the Second World War, he would know the news simply from glancing at the Chinese newspapers, “because the main news is written between the lines.”
Headlines speak about presidents, armies, alliances, and wars. Analysts discuss strategy and politics. But a Yid knows that beneath the noise of world affairs, there is something deeper taking place. History unfolds through the constant Hand of the Ribbono Shel Olam guiding events.
Because we live in a time of hester, that guiding hand is often concealed. Yet, when we read between the lines and look at events through the prism of Torah, it becomes easier to recognize that Hashem is causing events to unfold and guiding the course of history.
As we approach the Yom Tov of Pesach, the time when we relive the great revelation of Hashgocha, we are reminded that what appears to be the unstoppable power of great nations can disappear almost overnight.
Mitzrayim was the superpower of its era. Paroh ruled with absolute authority over a vast empire. To the enslaved Jews, his dominance must have appeared permanent.
But when the appointed time for that golus came to an end, that empire was shattered, its ruler humbled, and the Jewish people walked out to freedom.
Pesach teaches a lesson that repeats itself throughout history: the forces that appear strongest at any given moment are ultimately revealed to be nothing more than pawns in Hashem’s plan, and they fade away when the Divine plan determines that their time has ended.
This week, we begin the month of Nissan, the month of geulah. It was in this month that our nation was formed when Hashem took us out of Mitzrayim.
Pesach, the Yom Tov when we celebrate our freedom, is upon us.
In 1948, as Israel was fighting its War of Independence, people were deeply worried about what the next day would bring. Rav Refoel Kook traveled to the Chazon Ish.
“People are asking me about what is going on now and how they are to understand the terrible situation they are in. Rebbe, I don’t know what to answer them.”
The Chazon Ish told him to tell the people, “Everyone can see that from Shomayim we are being led somewhere, but we are not able to figure out where until we get there. We cannot fathom the ways of Hashem.”
Pesach is the Chag Hageulah, but it is also the Chag Ha’emunah, the Yom Tov that strengthens our faith in Hakadosh Boruch Hu. It was through the faith of the Jewish people in Mitzrayim and at the Yam Suf that they merited redemption.
Throughout the years of slavery, they could not understand why they had to endure such suffering and hardship. Yet, when they were redeemed, they realized that because of the intense subjugation they had experienced, they were freed nearly two hundred years earlier than the time Hashem had originally indicated.
When they witnessed the makkos and the many miracles at the Yam Suf, they understood that everything that had happened to them was directed by Hashem. As the posuk states, “Vaya’aminu baHashem uveMoshe avdo – And their belief in Hashem and in Moshe was strengthened.”
In our own time, we see the people of Eretz Yisroel suffering. The country is once again at war. Sirens sound day and night, and people are constantly running to and from shelters. The economy is shaken, there is little calm, and no one knows how long the situation will continue.
Some say that President Trump is running out of patience and wants to bring the conflict to an end. Others believe that it will continue until Pesach, while still others predict that the war could last several months. Once again, Israel is forced to fight for its existence against an existential enemy, and once again it seems that the nations of the world are waiting for the moment when they can pressure Israel to end the war prematurely before a complete victory is achieved.
At the same time, anti-Semitism is rising across the world, and Jews are discovering that danger exists everywhere, even in this country. Synagogues have become targets of attacks, and in many places, Jews are fearful for their safety. The nation that incurred the world’s enmity at Har Sinai when the Torah was given continues to be hated and despised.
I do not understand why so many people pay attention to podcasters and other purveyors of hatred, but that is the reality of the world today. Millions follow and listen to individuals who spread irrational conspiracies and tropes against Jews. It would be foolish to ignore what is happening and comfort ourselves with the thought that these messages have no effect. The Democrat Party has largely adopted anti-Israel positions, and its leaders frequently promote narratives against Israel. Recent polls demonstrate the cumulative impact of all of this, as more Americans are turning against Israel and Jews.
People ask why all of this is happening, and everyone offers a different explanation. As believing Jews, we know that Hashem is directing what unfolds. What we understand is that in an eis tzarah, we are meant to call out to Hashem for salvation and to engage in teshuvah.
We also remember that those who possess emunah are able to maintain calm and serenity. Because we know that nothing occurs unless Hashem wills it, we do not live in constant fear of the events of the day. We recognize that everything Hashem does is ultimately for our benefit. Some things we understand immediately, and others we come to understand later. But we remain confident in the knowledge that everything is part of a Divine plan that will ultimately unfold for our good.
The month of Nissan and the Yom Tov of Pesach remind us that when there is a deluge of negativity and painful news, we respond with faith, not fear; with tefillah, not despair; and with the knowledge that with every missile that falls, we are drawing closer to the geulah.
Three times a day, in Modim, we thank Hashem for the daily miracles. Some we recognize and some we do not, but we know that they are there. Be on the lookout for them, write them down, and appreciate the good that we have. Doing so helps us cope with our difficulties and reminds us that we are never alone.
Eighty-five years ago, when murder and destruction spread across Europe, a small group of yeshivos were brought through Divine intervention to Shanghai, where they spent those terrible years in relative peace. In that hot, distant city they had never previously heard of, they flourished. Their suffering produced tremendous growth in Torah, ultimately gifting our people with a generation of gedolim, roshei yeshiva, rabbonim, and maggidei shiur.
When the war ended, the full weight of their situation finally struck them. Free to travel, they realized that very few among them had parents or families waiting to reunite with them. There was nowhere to return to. Everyone had been killed. Everything had been destroyed.
As a steady stream of talmidim headed to Eretz Yisroel and America, several were left behind, waiting for visas. For the first time, they were overtaken by despair. The Gerrer Rebbe, the Imrei Emes, penned a letter to a group of stranded Polish bochurim. He wrote, “The main thing now is to know that everything comes from Hashem and no bad emanates from Him. Everything is for the good… As the seforim teach, ‘Vayehi erev vayehi voker yom echod,’ both the darkness and kindness are from one source and for one goal: to illuminate the world for us later on.
“We believe that just as the Tochacha, the prophecies foretelling difficult times, were fulfilled, so will the hopeful and comforting prophecies come to be. The hester ponim is a test, an illusion, and in the end, everything will turn out very good.”
The Gerrer Rebbe quoted the Rambam’s Iggeres Teiman, where he encouraged the beleaguered Jews of Yemen during a difficult period.
“The Rambam writes that a cord of Torah and mitzvos connects heaven and earth. To the degree that a person grasps it, he will be strengthened…”
The rebbe sought to sustain the refugees with the eternal message that g’nus leads to shevach, winter leads to spring, and darkness leads to light. This message goes back to the first day of creation, when night and day were formed, as the posuk states, “Vayehi erev vayehi voker yom echod.”
The Sefas Emes explains that Nissan is considered the first of the Hebrew months because it was during this month that Hashem revealed the hanhogah that became visible in this world during Yetzias Mitzrayim.
Until that time, it had been a hanhogah of hester, but during the month of Nissan, Hashem revealed His presence and strength in Mitzrayim b’yad chazokah uvizroa netuya.
Each year, during Nissan, that spiritual energy returns to the world, offering an opportunity to reveal Hashem in the lower realms and to fill this world with His presence. Pesach, the Yom Tov of emunah, gives us the opportunity to fill our hearts – and those of our children – with this awareness of freedom and protection.
As the month of Nissan begins, it reminds us that Hakadosh Boruch Hu is here, just as He was in Mitzrayim, directing events and preparing the world for redemption.
When the Imrei Emes passed away in 1948, his oldest surviving son, Rav Yisroel, became rebbe. It was an extremely difficult period. The people had not yet recovered from the devastation they had suffered in the Holocaust. Israel was fighting for its survival, and there were regular attacks on settled areas and cities.
When he spoke on the first Shabbos, he quoted his grandfather, the Chiddushei Horim, who shared a remarkable explanation of why the halachos of eved Ivri apply only when there is Yovel. When Yovel ended with the churban, the phenomenon of a Jewish slave ended as well.
He explained that this teaches the Jewish people that every period of difficulty, every challenge, does not last forever. Every tzorah has a time when it ends and when good times return. When Yovel, which frees the slaves, is no longer active, there can no longer be Jewish slaves, because there would be no mechanism to bring their painful period to an end.
Throughout Jewish history, we have repeatedly seen this pattern. Periods of great darkness are followed by periods of extraordinary light.
After the darkness that descended upon Klal Yisroel with the killing of the Asarah Harugei Malchus, the world was illuminated by the teachings of Rabi Shimon Bar Yochai and the revelation of the Torah’s hidden wisdom in the Sefer HaZohar. Following the terrible era of Tach V’Tat, when tens of thousands of Jews were slaughtered and communities were destroyed, Klal Yisroel was blessed with towering lights such as the Vilna Gaon, the Baal Shem Tov, and the Ramchal. And after the unspeakable darkness of the Holocaust came the remarkable rebuilding of Torah life, with flourishing communities in Eretz Yisroel, America, and throughout the world.
Rav Tzadok Hakohein of Lublin explains that this pattern reflects the way the Ribbono Shel Olam created the world. As the posuk describing creation states, “Vayehi erev vayehi voker,” evening is followed by morning. Periods of darkness and sadness are followed by periods of light and renewal.
Rav Yisroel Eliyohu Weintraub quoted the Sefer Hachassidim, who explains that Hashem wishes to bestow goodness upon man, but the Soton interferes and claims that man does not deserve it. The Soton questions why Hashem should be so kind to undeserving people. It is for this reason, he explains, that Hashem brings periods of great pain and nisyonos to silence the evil Soton.
And today, just as in Mitzrayim, for us to merit Hashem’s light and goodness, we must first endure darkness and pain. Let us strengthen ourselves in Torah, tefillah, and maasim tovim.
As we approach Pesach, let us strengthen ourselves in emunah and bitachon, so that on this Yom Tov of emunah, we will merit to see our faith rewarded.
We must know that the difficult time will end, hopefully soon, and that better days will return. Have no fear. Do not despair.
Which brings us to what is happening in the world today.
For decades, American presidents have repeatedly vowed that Iran would never be allowed to obtain a nuclear weapon.
In Washington, there is a phrase that has been repeated for so many years that it has almost become background noise: Iran must never be allowed to obtain a nuclear weapon.
President after president said it. Republicans said it. Democrats said it. The statement appeared in speeches, press briefings, and policy papers. It was presented as an unshakable principle of American foreign policy.
And yet, for decades, it remained mostly words because presidents were afraid of confronting Iran.
Sanctions were imposed and then eased. Negotiations were conducted and agreements were signed. Red lines were drawn and then moved. All the while, Iran’s regime continued enriching uranium, developing missiles, and spreading terror through its network of proxies across the Middle East.
Washington promised that Iran would never get the bomb, but Tehran learned to believe that the promise would never truly be enforced.
For all his failings, President Franklin D. Roosevelt led the United States into World War II to confront the Nazi menace before it could reach American shores. In a famous fireside chat he declared, “The United States has no right or reason to encourage talk of peace until the day shall come when there is a clear intention on the part of the aggressor nations to abandon all thought of dominating or conquering the world.”
Those words could easily have been echoed by President Donald Trump as he explained why he has taken this nation into confrontation with the Islamic theocracy of Iran that has spent decades and untold sums plotting the destruction of Israel, America, and the Western world. He pursues this course despite the loud objections of isolationists and political demagogues who condemn his actions, much as figures like Father Coughlin railed against Roosevelt.
When President Donald Trump moved from declarations to action against Iran’s nuclear ambitions, many Democrats and large segments of the media reacted with outrage – not at Iran, but at Trump.
Yet, working closely together, the United States and Israel have carried out coordinated strikes against key elements of Iran’s military and nuclear infrastructure. Missile sites, command centers, and strategic facilities tied to the regime’s military machine have been struck. The goal has been clear: Dismantle the capabilities that allow Tehran to threaten Israel, destabilize the region, and move toward nuclear weapons.
While Tehran has responded with missiles and drones, much of that firepower has been intercepted or neutralized.
For the Jewish people, all of this is unfolding during the months of Adar and Nissan, when we are reminded that the sight of great power collapsing is nothing new.
All the firepower that Iran accumulated and the infrastructure it had established to destroy Israel has been evaporating at a historical pace.
On Pesach, we will sit at the Seder and retell the story that defines our nation. Mitzrayim was the greatest superpower of its time. Paroh ruled over an empire that appeared eternal. To the Jews enslaved there, Egypt must have seemed invincible.
But history turned in a single dramatic moment.
The Haggadah reminds us, “B’chol dor v’dor omdim aleinu l’chaloseinu,” that in every generation, there are those who rise against us to destroy us. Empires arise. Tyrants make threats. Powerful regimes boast that they will eliminate the Jewish people.
Yet, the next words are the ones that have defined our history: “V’Hakadosh Boruch Hu matzileinu miyodom.” The Ribbono Shel Olam saves us from their plans.
Time and again, forces that appeared overwhelming crumbled. Egypt fell. Persia faded. Rome disappeared. The Soviet Union collapsed. Gamel Nasser, Saddam Hussein, Yasser Arafat, Hafez Assad, and his son Bashar are gone and almost forgotten. As all who threatened us have been struck down, the Jewish people endure.
Pesach reminds us that what seems like the iron grip of power can collapse overnight when the Master of the world decides that the moment of redemption from that particular golus has arrived.
As Pesach approaches, we prepare not only to remember the past, but also to understand the present.
At the Seder we proclaim, “Avodim hoyinu…vayotzieinu Hashem Elokeinu mishom b’yod chazokah u’vizroa netuyah.” At that moment, we are reminded that history is not written in the halls of power or on the battlefields of empires.
It is written by the Ribbono Shel Olam.
Empires rise. Threats come and go. The headlines of today will one day fade into the pages of history. But the Jewish people continue forward with emunah, knowing that the Yad Hashem that redeemed us from Mitzrayim continues to guide the world today.
And that is the most powerful message we carry with us into this chodesh of geulah.
As others debate the war and speculate about how it will end and what victory will look like, events continue to unfold before our eyes.
Drones, bombs, and missiles continue falling on Eretz Yisroel. Travel is curtailed, and much of daily life in that country has been placed on hold.
At such moments, we must remember the truth that has sustained our people for thousands of years: The nations may rage, the mighty may boast, and tyrants may threaten, but Klal Yisroel lives on, because the One who redeemed us then continues to watch over us now.
We must know that just as in Mitzrayim, the pain we endure – the battles, the struggles, and the difficulties we face in our personal lives, in our communities, and in the world around us – are part of a process that will ultimately lead to geulah, when our suffering will finally come to an end.
The Jews in Mitzrayim were unable to listen to Moshe Rabbeinu when he brought them words of consolation and told them that their redemption was near. Let us not be like them.
Let us strengthen our emunah. Let us carry the simcha of Adar into Nissan. Let us remember that the difficult period will lead to better times. And may we merit that in the month in which geulah began, we will witness its completion once and for all with the coming of the final and everlasting geulah.
