Rav Amar Blasts Har Habayis Campaign: “Lies and Deception — They Are Falsifying Things in My Name”
Rav Shlomo Moshe Amar, Sefardic Chief Rabbi of Yerushalayim, has issued a sharply worded letter condemning those distributing materials encouraging Jews to ascend Har Habayis, accusing them of falsifying the positions of leading rabbonim — including his own.
The letter, sent on Erev Shabbos Parshas Eikev, 17 Av 5786, was addressed to an unnamed talmid chochom in the Jewish Quarter of Yerushalayim who had asked Rav Amar to state his position clearly regarding the severity of the prohibition against ascending Har Habayis today.
Rav Amar opened his letter by lamenting what he described as the growing brazenness of the current generation, citing the teaching of Chazal that in the period preceding the arrival of Moshiach, brazenness will increase. He wrote that with each passing day and hour, that brazenness appears to be growing and intensifying.
He then described his shock after being shown several photographed pages bearing the headline, “Daas Torah Regarding the Mitzvah of Ascending Har Habayis in Our Time.” Rav Amar characterized the presentation as a new level of brazenness, devoid of truth and based on distortion.
Addressing the halachic issue itself, Rav Amar wrote that the leading poskim of previous generations, as well as the gedolei Torah of the present generation, have prohibited entering Har Habayis with the utmost severity. According to the Rambam, he noted, entering prohibited areas can carry the punishment of kareis, while even the Raavad maintains that entering is prohibited on a Torah level.
Rav Amar therefore rejected any attempt to present ascending Har Habayis as representing the accepted Torah position.
He further accused those behind the publications of attributing fabricated or distorted positions to prominent rabbonim, including both gedolim who are no longer alive and those living today.
Rav Amar said his own name had also been improperly inserted into the materials, despite what he described as his well-known and longstanding opposition to ascending Har Habayis.
He wrote that his position is widely known and that, in shiurim delivered in yeshivos and kollelim, he regularly presents what he considers strong evidence demonstrating that there is no reliable way today to make the measurements necessary to determine precisely which areas may be entered.
Rav Amar acknowledged that a minority of rabbonim have taken a different position on the issue, noting that virtually every subject is subject to disagreement. Had the activists simply stated that they rely upon the minority opinion, he wrote, he would have remained silent.
Instead, Rav Amar charged, they are attempting to portray their position as far more broadly accepted because they recognize that halachah generally follows the majority — particularly when the majority is so overwhelming. He accused them of deliberately misleading the public and causing others to stumble.
Concluding his letter, Rav Amar issued an unusually forceful warning against relying upon the publications or those responsible for them.
“The Jewish people should know that all the words and writings of those distributors are lies and deception,” Rav Amar wrote, adding that anyone concerned for his spiritual wellbeing should distance himself from them and their sphere of influence.
He further declared that they had demonstrated that fear of Hashem was not before them, and therefore “they cannot be relied upon, and it is forbidden to believe their words in anything they say.”
Rav Amar concluded with a tefillah that Hashem remove the spirit of impurity from the land, that Moshiach Tzidkeinu be revealed peacefully, and that the Bais Hamikdash be rebuilt in its proper place speedily in our days.
{Matzav.com}