THIRTY YEARS LATER: The Secret Meeting With the Pnei Menachem That Helped Pave Netanyahu’s Path to Power
Thirty years after Bibi Netanyahu’s dramatic election as prime minister, a remarkable account is shedding new light on the crucial role played by the Pnei Menachem of Ger zt”l and Rav Elazar Menachem Man Shach zt”l in rallying the chareidi community behind Netanyahu at a time when his chances of defeating Shimon Peres appeared remote.
At the center of the story was a lengthy and highly confidential meeting between Netanyahu and the Pnei Menachem in January 1996. The Gerer Rebbe urged Netanyahu to first unite the fractured right-wing camp, while assuring him that the Rebbe would deal with the question of chareidi support through the Moetzes Gedolei HaTorah.
The backdrop was one of the most turbulent periods in Israeli politics. Yitzchak Rabin had brought Labor back to power in 1992 after 15 years of right-wing rule, and his government subsequently pursued the Oslo Accords amid a devastating wave of Palestinian terrorism. Netanyahu, who assumed leadership of Likud after Yitzchak Shamir’s departure, emerged as one of the leading opponents of the Oslo process.
Following Rabin’s assassination, Shimon Peres became prime minister and initially appeared to hold a commanding advantage over Netanyahu. Elections scheduled for later in 1996 were moved up to May 29, and under Israel’s new direct-election system, voters would cast one ballot for a party and a separate ballot for prime minister.
That created an unprecedented shailah for the chareidi community: Should Torah-observant Jews be instructed to cast a direct ballot for a secular candidate for prime minister?
Netanyahu had been seeking a meeting with the Pnei Menachem, then the nasi of Agudas Yisroel’s Moetzes Gedolei HaTorah. With the assistance of Chaim Miller, a close confidant of the Rebbe and deputy mayor of Yerushalayim, the meeting was finally arranged.
On 17 Teves 5756, January 9, 1996, Netanyahu traveled discreetly to the Rebbe’s home in an ordinary vehicle. The Gerer leadership had insisted that the meeting be conducted in complete secrecy.
The private conversation lasted approximately an hour and a half, an unusually lengthy meeting for a political visitor to the Rebbe.
The Pnei Menachem was deeply familiar with the Oslo agreements and the political and security situation facing Eretz Yisroel. He listened to Netanyahu, discussed the situation with him and concluded that the dangers facing the country required preparations for the coming election.
The right-wing camp at the time was badly divided. Likud itself contained competing power centers, while Rafael Eitan headed Tzomet and David Levy led Gesher.
The Pnei Menachem gave Netanyahu a clear directive: First put your own house in order. Unite the right-wing parties and their leaders, and the Rebbe would bring the issue before the Moetzes Gedolei HaTorah and deal with the chareidi community.
Netanyahu subsequently devoted considerable effort to unifying the right, ultimately producing the joint Likud-Gesher-Tzomet list under his leadership.
After Netanyahu left, the Pnei Menachem reportedly told his son Rav Daniel Alter that there was no other viable candidate representing the right and that efforts therefore had to be made to ensure Netanyahu’s election.
The issue subsequently came before the Moetzes Gedolei HaTorah in a tense and consequential meeting. The central shailah was whether the Moetzes could explicitly instruct the chareidi public to cast its prime-ministerial ballot for a candidate who was not a shomer Torah u’mitzvos.
Some members favored issuing instructions only regarding the Agudas Yisroel ballot while remaining silent about the separate vote for prime minister.
The Pnei Menachem, together with the Sadigura Rebbe, the Modzitzer Rebbe and Rav Fishel Rabinowitz, favored an explicit directive to vote for Netanyahu.
The Pnei Menachem reasoned that many chareidim would vote for Netanyahu regardless. If the Moetzes remained silent, it could effectively amount to a directive that much of the public would find impossible to follow. Better, he argued, to reach appropriate understandings with Netanyahu beforehand and then issue a clear directive.
There was also precedent. During the 1993 Yerushalayim mayoral race between Ehud Olmert and Teddy Kollek, the Pnei Menachem had sent representatives to Rav Yosef Shalom Elyashiv zt”l to discuss whether the chareidi community could support Olmert, a secular candidate. Ultimately, the chareidi community backed Olmert, who defeated Kollek.
Rav Shach zt”l, who by then was rarely seen publicly, was also presented with the question of whether the Torah community should support Peres or Netanyahu. According to the account, Rav Shach gave then-Degel HaTorah chairman Rav Avrohom Ravitz a decisive ruling in favor of Netanyahu.
Although Netanyahu was not a shomer Torah u’mitzvos, Rav Shach strongly opposed the political and ideological direction represented by Peres and signed a public letter calling for support of the right-wing candidate. The directive was publicized through Yated Ne’eman and the chareidi election apparatus and helped mobilize tens of thousands of voters.
The Pnei Menachem himself did not live to see the election. He was niftar suddenly on 16 Adar 5756, several months before Israelis went to the polls.
Before his petirah, however, he reportedly met Netanyahu again and reiterated his message: Netanyahu should unite his own camp, while the Rebbe would ensure that his own community supported him.
The Pnei Menachem then reportedly gave Netanyahu an extraordinary assurance: “Don’t worry, you will be elected.” At the time, with Peres still appearing to hold a substantial advantage, the prediction seemed difficult to understand.
Following the Pnei Menachem’s petirah, the current Gerer Rebbe assumed the leadership of Ger. He investigated what his predecessor’s position had been and continued along the same path. Together with the direction of the other members of the Moetzes Gedolei HaTorah, the result was overwhelming chareidi support for Netanyahu.
A remarkable story from election night illustrates the confidence that remained in the Pnei Menachem’s home.
When the polls closed at 10 p.m., the initial picture suggested that Peres had won. One of the Pnei Menachem’s household members telephoned the Rebbetzin in distress and told her that things looked bleak.
The Rebbetzin was unmoved. She instructed him to call her again the following morning, explaining that after the Rebbe’s meeting with Netanyahu, she had heard her husband say explicitly that the left-wing government would fall and that Peres would not remain prime minister.
By morning, the country awoke to a political earthquake. Netanyahu had defeated Peres by less than one percentage point and would become prime minister.
Another remarkable episode took place during the shivah for the Pnei Menachem. Netanyahu came to be menachem avel the Rebbe’s sons and told them that their father had urged him to continue pursuing the premiership with all his strength and had assured him that he would one day become prime minister.
Rav Shaul Alter responded that his father’s assurance had come together with another instruction: Netanyahu had to make certain that the entire right-wing camp was united.
Netanyahu reportedly responded that if he became prime minister, the Pnei Menachem would have been proven a prophet.
One final episode provides a particularly revealing glimpse into what stood behind the Pnei Menachem’s involvement.
Dr. Eli Schussheim zt”l, widely known as the “doctor of the Gedolei Yisroel,” later related that shortly after Netanyahu’s meeting with the Pnei Menachem, he received a telephone call from Netanyahu requesting an urgent meeting.
According to Dr. Schussheim, Netanyahu told him that the Pnei Menachem had said that if he wanted the support of the Rebbe, Agudas Yisroel and the broader chareidi community, he should assist Dr. Schussheim in his work concerning abortion.
Dr. Schussheim later expressed his amazement at what the encounter revealed. With a national election looming and enormous political questions on the table, the matter occupying the Pnei Menachem was the protection of Jewish life and the strengthening of Torah and Yiddishkeit.
{Matzav.com}
