Leading roshei yeshiva and members of the Moetzes Gedolei HaTorah gathered in Bnei Brak on Motzoei Shabbos for an emergency election assembly, warning that a growing movement among some yeshiva bochurim against participating in the upcoming Israeli elections could seriously undermine the chareidi community’s political strength. Rav Dov Landau and Rav Moshe Hillel Hirsch delivered particularly forceful addresses, stressing that every vote matters and that declining to participate could constitute a serious chillul Hashem.
The gathering, held at the Wolf Seminary in Bnei Brak, brought together members of the Moetzes Gedolei HaTorah, prominent roshei yeshiva and mashgichim from major yeshivos throughout Eretz Yisroel. The rabbonim addressed what they described as the extraordinary responsibility facing the Torah community in the current election, particularly amid ongoing battles over the status of yeshiva bochurim and the future of the yeshiva world.
United Torah Judaism chairman MK Yaakov Asher opened the gathering with brief remarks about the importance of the election and the determination of the chareidi community to withstand efforts to weaken its institutions.
“We have the strength of Torah, we have the Gedolei and Meorei Yisroel according to whose guidance we live,” Asher declared. “You will not succeed in dismantling this large community!”
Rav Dov Landau, rosh yeshiva of Slabodka, addressed the gathering next, emphasizing that the obligation to make the necessary efforts to protect the Torah community is especially pressing under the present circumstances. He said the approach of participating in elections to safeguard Torah interests had been established by the Chazon Ish and followed by subsequent Gedolei Yisroel.
“We all know very well that the obligation of hishtadlus is clear, and on the contrary, in a situation like this, the obligation is doubled and redoubled to increase the number of representatives and the number of voters for the Gimmel list,” Rav Landau said. “This is the path that Maran the Chazon Ish, zecher tzaddik livrachah, instructed us to follow, and all the Gedolei Yisroel after him, to save Yavneh and its sages by sending representatives to the elections.”
Rav Landau warned that a decline in voter participation could be interpreted as a weakening of the community’s commitment to Torah, and he emphasized that personal grievances against particular individuals should not determine whether someone participates in the election.
“When the number of voters increases, the Name of Heaven is elevated, and we proclaim, ‘Moshe is true and his Torah is true,’ and ‘We have no other measure but this Torah,’” Rav Landau said. “And, Heaven forbid, a chillul Hashem could result if, for all kinds of reasons or complaints against individuals, people evade their obligation to vote. Even more serious is when the value of Torah is not the only value guiding them. Especially when every vote can be decisive, and every vote is counted and matters.”
He further cautioned that votes cast for other parties in predominantly chareidi communities could be used by opponents of the Torah world to argue that the younger generation is abandoning its traditions.
“Every vote in chareidi areas that goes to other things causes our persecutors to claim that, Heaven forbid, the next generation is distancing itself from the heritage of its fathers, rachmana litzlan,” Rav Landau warned.
Rav Moshe Hillel Hirsch, rosh yeshiva of Slabodka, focused his remarks on what he described as a troubling change in attitude among certain segments of the yeshiva community. He acknowledged that some bochurim have begun questioning the value of voting, arguing that previous elections have failed to bring about meaningful changes.
“Seemingly, everything the rosh yeshiva, shlita, said is straightforward: Everyone must vote, and every rosh yeshiva must approach his talmidim and instruct them to vote,” Rav Hirsch said. “But in practice, we cannot ignore the fact that within the yeshiva world there is a certain negative awakening, with the argument: Why should we go vote now? After all, everything that was will continue without any change.”
Rav Hirsch rejected that reasoning, stressing that the strength of the Torah community depends on its ability to demonstrate broad public support. He urged roshei yeshiva to explain to their talmidim that political negotiations and communal efforts often involve considerations that are not visible to the general public.
“Heaven forbid, if the number of voters decreases, it is a terrible chillul Hashem, and that alone is sufficient reason to vote,” Rav Hirsch declared. “Our entire purpose in speaking to the bochurim is to tell them: Don’t think you know everything. There are things that can be accomplished that you don’t know about, and you must trust that there are certainly things that will be done, that there will be changes for the better. But that is only on condition that you come out to vote and that we have strength. Because without strength, it is impossible to carry out the changes.”
Rav Hirsch then presented a letter from his father-in-law, Rav Boruch Dov Povarsky, rosh yeshiva of Ponovezh, which had been read to him beforehand.
In the letter, Rav Povarsky cited the longstanding position attributed to the Chazon Ish that participating in elections represents a public declaration of allegiance to Torah and its authority.
“We have a tradition from the Chazon Ish that voting is an expression of ‘Hashem is G-d,’ and that we desire the rule of Torah and its mitzvos,” Rav Povarsky wrote. “One who votes sanctifies the Name of Heaven, and one who does not vote does the opposite.”
Rav Povarsky explained that the authority of Gedolei Yisroel is rooted in their lifelong dedication to Torah learning, and that their guidance must therefore be regarded as an expression of the Torah’s direction for the community.
“The Holy One, blessed be He, gave the Torah so that the Torah would tell us what to do,” the letter stated. “And how does the Torah tell us what to do? The talmidei chachomim who have learned Torah their entire lives — they are the Torah! And what they say is what the Torah itself says, and we listen to the voice of Torah. And the Torah says to vote.”
He went on to describe the current political struggle as an open confrontation between those devoted to Torah and those seeking to undermine the authority of Torah scholars.
“The war now is an open war by those who hate Torah and spirituality, the war of amei ha’aretz who hate talmidei chachomim,” Rav Povarsky wrote. “The entire war is about one thing: The Torah is found with the sages of Yisroel, and they want to destroy the Torah sages and Yiddishkeit, so that the sages of Yisroel will no longer instruct people how to conduct themselves, but the opposite, rachmana litzlan.”
Rav Meir Tzvi Bergman, rosh yeshiva of Rashbi and a member of the Moetzes Gedolei HaTorah, also delivered an address emphasizing the seriousness of the election and the threats facing the Torah community.
“Regarding the importance of the elections before us, unfortunately, we are in a great war over Yiddishkeit, where they truly want to destroy the entire essence of Klal Yisroel, and we are obligated to demonstrate mesirus nefesh for this,” Rav Bergman said.
He identified the battle over the military draft of yeshiva bochurim as the central issue facing the community and stressed that the chareidi representatives must remain committed to protecting those engaged in Torah learning.
“These elections are solely about preserving the Torah world, so that no bochur should go into the army, Heaven forbid,” Rav Bergman said. “And our representatives will stand firm on this, with Hashem’s help. Everyone is obligated to act for this and vote for the United Torah Judaism list, and may the Holy One, blessed be He, help that all the decrees against us be annulled, and may we soon merit the arrival of Moshiach Tzidkeinu, speedily in our days.”
Rav Eliezer Yehuda Finkel, rosh yeshiva of Mir and a member of the Moetzes Gedolei HaTorah, spoke about the extraordinary value of bnei Torah and the responsibility to protect the institutions in which they learn.
“Bnei Torah are more precious than gold,” Rav Finkel said. “Rav Chaim Kanievsky, ztz”l, once told me that if, Heaven forbid, a Sefer Torah falls together with a talmid chochom, one must first lift up the talmid chochom and afterward the Sefer Torah. Bnei Torah are the holiest thing. Bnei Torah are heavenly angels, because Torah is the greatest protection.”
Rav Finkel questioned how anyone could allow personal considerations or political frustrations to outweigh the instructions of Gedolei Yisroel at a time when the Torah community is facing mounting pressure.
“When the Gedolei Yisroel ask us to do a small thing in order to sanctify the Name of Heaven, we see that the spiritual flood and this war are increasing from day to day,” Rav Finkel said. “What difference do all the calculations and personal interests make? A person who refrains from voting now because of calculations and interests demonstrates that all the times he voted until now, it did not come from faith in the sages.”
Rav Shlomo Steinman, rosh yeshiva of Orchos Torah, drew on the tefillos of the Yomim Noraim to explain why public recognition of the Torah community carries religious significance.
“During the Yomim Noraim, we davened, ‘And so, Hashem, grant honor to Your people,’” Rav Steinman said. “Seemingly, we are supposed to flee from honor, so why are we asking for honor? The answer is that we are not seeking personal honor. We are asking that Klal Yisroel and those who learn Torah be honored!”
Rav Steinman recalled the teachings of his father, Rav Aharon Leib Steinman, who had emphasized that elections provide an opportunity for the Torah community to demonstrate its continued strength.
“Each individual cannot accomplish very much on his own, but when there are many people, that is what makes it possible to bring honor to Heaven publicly,” Rav Steinman said. “My father, ztz”l, would say that elections for the government are primarily a kiddush Hashem, demonstrating that the number of those who observe Torah and mitzvos has not diminished. And if, Heaven forbid, the community becomes smaller, it can cause a chillul Hashem. Regarding chillul Hashem, it is written that only death, Heaven forbid, provides atonement. But it is also written that making a kiddush Hashem can atone for a chillul Hashem. So we have an opportunity to make a kiddush Hashem by voting on behalf of those who learn Torah.”
Rav Sholom Ber Sorotzkin, rosh yeshiva of Ateres Shlomo, described the election as an opportunity for the Torah community to publicly reaffirm its commitment to Torah and to the authority of Gedolei Yisroel.
“This is the first time that the declaration, ‘We have no other measure but this Torah,’ is purely about strengthening our connection to the Torah of Yisroel,” Rav Sorotzkin said. “And the Torah and the Holy One, blessed be He, are one. This is part of a public kiddush Hashem. To make a kiddush Hashem, this is the greatest possible gathering of the public. When we gather now for the elections, this is the largest public gathering there can be. It is a kiddush Hashem, as we proclaim that we have no other measure but this Torah.”
Rav Sorotzkin also spoke about the remarkable expansion of the yeshiva world despite what he described as growing pressure against Torah institutions and those devoted to full-time learning.
“We are currently living through a period of religious persecution, but at the same time, we see an expansion of the Torah world that has almost no parallel in its numbers, with extraordinary siyata diShmaya,” he said. “And within this, we also see the development of talmidei chachomim of a quality that has almost no parallel, with extraordinary siyata diShmaya.”
He returned to the same theme, suggesting that the difficulties facing the community have been accompanied by exceptional spiritual growth.
“And we see within this the development of talmidei chachomim of a quality unlike anything before,” Rav Sorotzkin added. “Perhaps it is precisely because of the persecution that we sense the greatness of the siyata diShmaya.”
The gathering continued with an address by Rav Daniel Wolfson, rosh yeshiva of Nesivos Aviezer, who spoke about the responsibility to follow the guidance of Gedolei Yisroel and the importance of participating in the upcoming election.
A letter from Rav Aviezer Piltz, rosh yeshiva of Tifrach and a member of the Moetzes Gedolei HaTorah, was also read aloud to those assembled.
Additional reporting on the gathering noted the participation of Rav Moshe Yehuda Schlesinger, rosh yeshiva of Kol Torah and a member of the Moetzes Gedolei HaTorah. His attendance followed controversy over his not having been invited to an earlier election gathering in Yerushalayim. During the Bnei Brak assembly, Rav Schlesinger spoke with Rav Landau and Rav Hirsch, and a special address at Kol Torah was reportedly being planned for later in the week.
The Bnei Brak gathering was part of a broader series of election-related assemblies organized by Degel HaTorah and United Torah Judaism in communities throughout Eretz Yisroel. Preparations were also underway for a major gathering in Ashdod, where Rav Landau and Rav Hirsch were expected to address the local Torah community.
At the conclusion of the Bnei Brak assembly, the formal resolutions of the gathering, prepared by Rav Dov Landau, were read aloud to the assembled roshei yeshiva and mashgichim.
המכתב של הרב פילץ
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{Matzav.com}