Tens of thousands of people gathered Sunday evening at the Rav Landau Bridge in Bnei Brak for a massive United Torah Judaism election gathering attended by leading roshei yeshiva, rabbonim, and members of the Moetzes Gedolei HaTorah. The gathering, held two days before Tuesday’s elections, was dominated by expressions of grave concern over the ongoing draft crisis and its impact on the yeshiva world.
The central address was delivered by Hagaon Rav Dov Landau, who spoke with great emotion about the situation confronting yeshiva bochurim and kollel yungeleit throughout Eretz Yisroel.
“My rabbonim and gentlemen, we are now in a terrible situation,” Rav Landau declared. “I cry out: Never before in Eretz Yisroel has there been such a terrible situation as the one we find ourselves in now. Never before have yeshiva bochurim and kollel yungeleit been persecuted as they are being persecuted now.”
Rav Landau continued with an impassioned appeal concerning the future of the Torah world.
“Our brothers, Bnei Yisroel, save, save, save the Torah world and its continued existence,” he said. “The only possibility of saving it at present is to vote for the letter Gimmel. The situation is so terrible that I am allowing myself to appeal even to those who have never voted Gimmel in previous elections.”
He stressed that his position was based on what he regarded as the needs of the yeshivos and the continuation of Torah life, rather than loyalty to any particular political camp.
“Return to your tents and hold fast to the Tree of Life,” Rav Landau said. “We are not connected to one side or another. We are connected only to the Torah, and we will support only those who give us the ability to continue the Torah lives of our children in the yeshiva world, the dwelling place of the Shechinah in our generation, for the preservation of religion and Yiddishkeit.”
Rav Landau also spoke sharply against the establishment of alternative political parties within the chareidi community, warning that votes cast for those parties could weaken the existing chareidi representation.
“With a pained heart, I call upon those who have gone astray and those who mislead others, who have established various parties that do not have the approval of the chachomim,” he said. “Please, do not waste votes. You are harming the Torah world. Supposed concern for yeshiva bochurim and for those who work to support their families is being used as a false pretext. It is forbidden to support these parties, which represent falsehood and harm.”
The gathering began with Maariv, led by Bnei Brak Deputy Mayor Menachem Shapira of Degel HaTorah. Eliezer Sorotzkin subsequently addressed the crowd and welcomed the arriving gedolim, who entered amid enthusiastic singing from the assembled thousands.
Hagaon Rav Moshe Hillel Hirsch addressed the growing frustration among some chareidi voters, including those considering abstaining altogether or supporting alternative parties.
“There are people who are embittered,” Rav Hirsch said. “Some say not to vote at all, and others say to vote for different parties. We must understand several important things. If, chas veshalom, we reach a situation in which there is no clear victory, it will be a chillul Hashem without parallel, and chillul Hashem is the most serious matter.”
Rav Hirsch warned that, in his view, the struggle extended beyond the immediate draft issue and involved the future religious character of Eretz Yisroel.
“There are elements that want to change the character and nature of religion in Eretz Yisroel,” he said. “The Reform movement wants, chas veshalom, to turn religion into something else. If they succeed, chas veshalom, in changing the entire reality in Eretz Yisroel, a situation could develop in which we will no longer have the ability to act.”
He emphasized that the concerns he was raising affected the broader chareidi community, including those who were not themselves learning in yeshiva.
“This concerns every single individual, not specifically someone who learns Torah or studies in yeshiva,” Rav Hirsch said. “It concerns anyone who belongs to the chareidi community. The Gemara in Maseches Shabbos teaches us how serious it is when, so to speak, Hakadosh Boruch Hu says, ‘If you do not want Me, then I do not want you either,’ and He withdraws, rachmana litzlan.”
Concluding his remarks, Rav Hirsch warned against complacency and called for greater communal involvement.
“Therefore, we must not be indifferent to the situation,” he said. “We must act with all our strength to reinforce chareidi Yiddishkeit in Eretz Yisroel, understanding that assistance from Shomayim cannot be taken for granted. If, chas veshalom, we lose our siyata diShmaya, we may face a grave spiritual danger from the Reform movement. Therefore, it is absolutely forbidden not to vote Gimmel, and absolutely forbidden to vote for another party.”
Hagaon Rav Meir Tzvi Bergman also addressed the gathering, describing the current period as one of the most difficult confronting the Torah community in Eretz Yisroel.
“We are living through an extremely difficult period for Klal Yisroel here in Eretz Yisroel,” Rav Bergman declared. “They have declared war on the holy Torah, and above all, they want to take yeshiva bochurim into the army, rachmana litzlan. We are obligated to show mesirus nefesh over this, as ruled in the Shulchan Aruch, and boruch Hashem, the yeshiva bochurim are learning Torah and will continue to stand firm.”
Rav Bergman referred to the longstanding approach of the Chazon Ish and Rav Elazar Menachem Man Shach regarding participation in elections.
“We are now approaching elections, and we have a mesorah from our teachers and rabbonim, Maran the Chazon Ish and Maran Rav Shach, zichron tzaddikim livracha, that we follow this path and will continue following it until the arrival of the redeemer,” he said. “If it has been established that this is the proper path of hishtadlus, then this is our path of hishtadlus.”
He added that the public demonstration of commitment to Torah was itself significant.
“When everyone sees that there is a large community faithful to Hashem and His Torah, a community that is neither frightened nor discouraged by all the harsh decrees, Hashem will help, and they will leave us alone,” Rav Bergman said. “Every individual is obligated to act on this matter and vote for the United Torah Judaism list.”
Hagaon Rav Aviezer Piltz addressed the gathering with a message concerning the obligation to follow the guidance of the gedolim even when the reasoning is not immediately apparent.
“The Torah says, ‘Whatever Sarah tells you, listen to her voice,'” Rav Piltz said. “The greatest nisayon is to overcome even spiritual values because of Hashem’s command. Sometimes we do not understand, but this is the zechus with which we will come before the Creator.”
Hagaon Rav Tzvi Drebkin addressed those who question whether voting can accomplish anything in the face of the continuing draft crisis. He described the argument that political participation is futile and challenged the conclusion that no action should be taken.
“Regarding the great danger hanging over the Torah world, there are those who claim that voting will not help anyway, and that the situation will not change whether we vote or not,” Rav Drebkin said. “According to them, there is no solution to the draft problem, and therefore there is no reason to go out and vote. We must strengthen ourselves in Torah and tefillah, fulfill the principle that ‘We have no one upon whom to rely except our Father in Heaven,’ and trust that Hakadosh Boruch Hu will show us kindness.”
Rav Drebkin then rejected the suggestion that bitachon in Hashem eliminates the obligation to make a practical hishtadlus.
“Rabbosai, this is a very serious mistake!” he declared. “Certainly, the Torah world will continue to grow and flourish, and everything is through the merit of our Father in Heaven. But when? When we make the hishtadlus that is incumbent upon us.”
To illustrate his point, Rav Drebkin recalled the account of Basya bas Pharaoh reaching toward the basket containing Moshe Rabbeinu in the Nile.
“Even when Moshe Rabbeinu was in the basket in the river, Pharaoh’s daughter extended her hand to save him,” he explained. “Seemingly, there was no possibility that extending her hand would lead to his rescue through natural means. Nevertheless, the miracle occurred as a result of that hishtadlus.”
He continued, “So too in our time, we must certainly trust that our Father in Heaven will perform miracles for us. This coming Tuesday, we are obligated to do what is within our power: go out and vote Gimmel. We will make our hishtadlus and trust that Hakadosh Boruch Hu will continue to save His people and protect the Torah world.”
Hagaon Rav Yitzchok Zilberstein spoke about the importance of accepting the guidance of the chachmei hador, citing the Sefer Hachinuch.
“It is brought in the Sefer Hachinuch that one who does not listen to the advice of the chachmei hador faces a very severe punishment, because this is the strong pillar upon which the Torah rests,” Rav Zilberstein said. “And one who listens to the gedolei hador is fortunate, and it will be good for him.”
Hagaon Rav Dovid Cohen, rosh yeshiva of Yeshivas Chevron, emphasized the significance of the gathering as an expression of emunas chachomim and adherence to the mesorah handed down by previous generations.
“We have gathered here today not only to strengthen the campaign against those who persecute Torah and religion, but to declare publicly that we stand under the leadership of our great fathers, with emunas chachomim, and that we will stand firmly and resolutely to continue the heritage of Torah that was transmitted to us, without any change,” Rav Cohen said.
Rav Cohen quoted Rav Eliyahu Eliezer Dessler regarding the central importance of accepting the authority of gedolei Torah.
“Rav Dessler says that the failure to submit oneself to the gedolei Yisroel and the failure to recognize the judgment of our rabbonim are the root of all sin, and the foundation of everything is emunas chachomim,” he said. “We have come today to declare that we stand under our rabbonim. They are our leaders. We have no other leadership and no other path.”
He continued by describing the gathering as an opportunity for a public kiddush Hashem.
“The gathering in which we find ourselves today is a great gathering, in which those who are faithful to the Torah stand together and speak about kiddush Hashem, which is the greatest mitzvah,” Rav Cohen said. “On the other hand, Yom Kippur does not atone for chillul Hashem, as Chazal taught us. We have neither right nor left. We have come to rescue from the lion and the bear, for the preservation of the Torah world, so that we may stand and sanctify the Name of Heaven.”
Hagaon Rav Shraga Steinman, rosh yeshiva of Yeshivas Orchos Torah and a member of the Moetzes Gedolei HaTorah, spoke about the nisyonos confronting the Torah community and the importance of remaining steadfast despite outside pressures.
“The main thing is to declare that we belong to Hashem and to Moshe His servant, and that we act according to the way of the Torah,” Rav Steinman said. “The nisyonos that Hakadosh Boruch Hu places before us are not intended to cause us suffering, but to enable us to rise higher and reveal the tremendous strengths within each and every one of us.”
He referred to the disrespect directed at lomdei Torah and recalled the words of his father, Rav Aharon Leib Steinman zt”l, concerning the purpose of elections.
“‘Be gracious to us, Hashem, be gracious to us, for we have endured much contempt.’ There is tremendous contempt toward those who learn Torah, and through this we declare that we withstand the nisyonos and are not deterred,” Rav Steinman said.
“As my father zt”l said, the purpose of elections is to increase kavod Shomayim and demonstrate that there is a large community of lomdei Torah that does not concern itself with the disturbances and continues to cling to the path of Torah.”
Hagaon Rav Shevach Rosenberg, rov of Bnei Brak, addressed those who argue that the government’s treatment of yeshiva bochurim should lead the chareidi community to abandon participation in the political process.
“Someone claimed that the state is corrupt because it persecutes those who learn Torah, and that this amounts to genocide,” Rav Rosenberg said. “But was the state not corrupt in the days of Maran the Chazon Ish? Did the state not commit serious acts and attempt to turn immigrants who arrived from other countries away from their religion? Does that person believe that in the days of the Chazon Ish, the state was properly run?”
Rav Rosenberg argued that the difficulties confronting Torah observance in earlier generations had not prevented the gedolim of those periods from instructing the public to participate in elections.
“There was a war against the Jewish religion, and nevertheless the Chazon Ish instructed people to vote,” he said. “The other gedolei Torah ruled likewise, as did Rabbeinu Rav Shach. Even then, the state was corrupt, with all kinds of decrees, and nevertheless they did whatever they could to save what was possible.”
He continued by emphasizing the religious significance he attached to the participation of the chareidi community.
“We, the yirei Hashem, the more people who vote for the chareidi party, the greater the kiddush Hashem,” Rav Rosenberg said. “It is a declaration of ‘Whoever is for Hashem, come to me.’ Even if there were no practical benefit, as some of those who think themselves clever claim, who would give up this kiddush Hashem? Who would give up the opportunity granted to him to sanctify the Name of Heaven? Obedience to the instructions of the gedolei Torah is included in the Torah commandment, ‘And you shall act according to all that they instruct you.'”
Hagaon Rav Nosson Zochovsky, one of the rabbonim of Degel HaTorah, warned against efforts that he said were intended to weaken the party and distance the public from the leadership of the gedolim.
“We are in a situation in which various individuals are trying to weaken the spirit of Degel HaTorah because they know that this is the key to continuing the mesorah of the generations according to the gedolei Yisroel,” Rav Zochovsky said.
He drew a comparison to the separation of Avrohom Avinu and Lot in Parshas Lech Lecha.
“We see that Avrohom Avinu told Lot, ‘Please separate from me.’ True, Avrohom Avinu told him to separate, but Lot should have responded, ‘I cannot manage without you.’ The moment he failed to say that, even while he was still in Avrohom Avinu’s home, he already had the status of a wicked person.”
Rav Zochovsky concluded by speaking about the relationship between the Torah community and its gedolim.
“When we have gedolei Yisroel standing at the head, and when we see their mesirus nefesh, when they tell us, ‘Remain with us, and we will lead you where you need to go,’ we understand how important it is to remain attached to their leadership.”
The massive gathering brought together leading figures from across the Litvishe Torah world at a time of considerable concern over the draft crisis, the future of yeshiva bochurim, and disagreements within the chareidi community over political participation.
Throughout the evening, the speakers repeatedly returned to the same themes: the severity of the current situation, the longstanding approach of the Chazon Ish and Rav Shach, the importance of emunas chachomim, and their opposition to abstention or support for newly established parties.
The gathering concluded with the messages of the gedolim reverberating among the tens of thousands who had assembled in Bnei Brak, just two days before the opening of the polls.
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