Israeli National Security Minister Itamar Ben-Gvir launched an extraordinary public attack on Israel’s chareidi political leadership Thursday morning, accusing the heads of Shas and United Torah Judaism of betraying their constituents, manufacturing a political campaign against him to conceal their own failures, and treating chareidi voters as though they lack the intelligence to recognize what their representatives have failed to accomplish.
In a lengthy open letter addressed directly to the leaders of the chareidi parties, Ben-Gvir alleged that their attacks against him over the arrests of yeshiva bochurim were politically motivated and designed to divert attention from years of unsuccessful efforts to resolve the draft crisis and other issues affecting the chareidi community.
The Otzma Yehudit chairman also issued a pointed warning that he possesses damaging statements made privately by prominent rabbonim about senior chareidi politicians, including remarks from recent days that he claimed would leave some of those politicians too embarrassed to appear in public.
The letter represents a significant escalation in the increasingly bitter confrontation between Ben-Gvir and the chareidi parties ahead of the upcoming Knesset elections, as the struggle over military conscription, the arrest of yeshiva bochurim, and competition for chareidi votes intensifies.
Ben-Gvir opened his letter with a sarcastic introduction, accusing chareidi politicians of staging a campaign against him under the pretense of defending their constituents.
“An open letter to the heads of the chareidi parties: Hello, nice to meet you. My name is Itamar Ben-Gvir. Yesterday, you chose to launch a staged campaign against me. Ostensibly out of ‘concern’ for the public you were supposed to be looking after. In reality, it was a cynical political maneuver intended to divert attention from the anger over your failure to act on behalf of your voters throughout the entire last term.”
He continued by acknowledging the growing frustration within the chareidi community, arguing that the politicians responsible for representing that community had failed to deliver on a long list of important issues.
“I understand that there are elections and that there is tremendous anger against you within the chareidi community, perhaps justifiably so. I understand that you need to find someone to blame, to divert attention from the fact that for four years you failed to take care of the chareidi community, which today finds itself in a desperate situation: no draft arrangement, no budgets, no daycare, no affordable housing, no travel abroad, and only arrests.”
Ben-Gvir then accused the politicians of spending their time pursuing government positions and appointments rather than addressing the difficulties confronting their constituents.
“I truly understand everything, but Itamar Ben-Gvir is not to blame for the fact that for four years you focused on positions and appointments instead of dealing with the real problems of the precious community that sent you to the Knesset.”
The public confrontation follows a series of sharp attacks against Ben-Gvir by prominent figures in the chareidi community over the ongoing arrests of yeshiva bochurim classified by the military authorities as draft evaders.
On Wednesday evening, Rav Yitzchok Yosef delivered an unusually forceful criticism of Ben-Gvir during a hachnosas Sefer Torah in the Ramot neighborhood of Yerushalayim. Rav Yosef accused the national security minister of bearing responsibility for the arrests and suggested that Ben-Gvir stood to benefit politically if chareidi voters became angry with Shas.
Rav Yosef alleged that Ben-Gvir wanted unrest among yeshiva bochurim to generate resentment toward Shas and encourage voters to support Otzma Yehudit instead. He also questioned why the minister, who has demonstrated considerable political influence on other issues, could not intervene more effectively to prevent the arrests.
The criticism comes as chareidi political leaders face growing pressure over the unresolved draft issue, which has become one of the dominant concerns in the community. Arrests of yeshiva bochurim have prompted demonstrations and intensified demands for a legislative solution that would protect those engaged in full-time Torah study.
Ben-Gvir, however, rejected the contention that he was responsible for the arrests, arguing that the legal situation had been created by the very politicians now seeking to blame him.
In one of the letter’s most pointed passages, he accused the chareidi parties of making a serious strategic mistake by opposing his earlier efforts to dismiss Attorney General Gali Baharav-Miara.
“It is worth reminding you again and again: At the beginning of the term, I was the one who demanded that the attorney general be dismissed, while you, the representatives of the chareidi parties, opposed it. You explained that you ‘knew how to make deals with her.’ You thought you were smarter, and you protected her in order to obtain her approval for appointments that were important to you. And now, thanks to your great wisdom, we have all reached the current disgraceful situation, for which you bear a substantial share of responsibility.”
Ben-Gvir argued that the chareidi parties had miscalculated by maintaining a working relationship with the attorney general in the hope of securing political and administrative concessions. He maintained that their decisions had ultimately contributed to the legal difficulties now confronting the community.
“There is no point in trying to shift the blame onto others. The simple truth is that your priorities were misguided, and you yourselves bear responsibility for the situation in which your community now finds itself.”
The minister then turned to the draft controversy itself, advancing a position that has long generated debate within chareidi political and rabbinic circles: encouraging those who are not actually learning in yeshiva to enter military frameworks designed for chareidi recruits, while protecting those genuinely devoted to full-time Torah study.
“If, for example, you had explicitly called upon those who are not learning to enlist in chareidi military tracks, you would have significantly reduced the public pressure on genuine Torah learners and enabled those who truly study Torah to continue learning.”
Ben-Gvir claimed that when he raised this proposal with chareidi politicians, they admitted that their reluctance stemmed from fear of opposition by the Peleg Yerushalmi.
“When I asked you why you were not doing this, you explained to me that you were afraid of the Peleg Yerushalmi. So when it comes to Ben-Gvir, suddenly you are brave?!”
The accusation was particularly provocative because it suggested that political calculations and concerns about internal communal opposition had prevented chareidi representatives from pursuing an arrangement that Ben-Gvir believes could have eased pressure on yeshiva bochurim.
The minister then presented what he described as evidence of his own efforts to assist chareidi men seeking employment and service opportunities in frameworks compatible with their religious requirements.
“I could speak for hours about the additional mistakes you made. That is not my purpose, but here is another small example: the recruitment of chareidim into the mehadrin tracks I established in the police and the Israel Prison Service.”
According to Ben-Gvir, those programs have already recruited approximately 1,400 chareidi men, with additional recruitment planned.
“I recruited 1,400 chareidim, and there is more to come. Many members of the chareidi community who are not learning are begging to join these sought-after tracks, which include entire groups from some of the most respected chassidic communities. I helped them with all my strength. And who completely ignored them? You, the chareidi representatives.”
He also criticized the chareidi parties over their handling of legislation introduced by Otzma Yehudit MK Limor Son Har-Melech to expand opportunities for gender-separated higher education.
The proposed legislation was intended to make it easier for chareidi students to pursue advanced academic degrees while maintaining separation between men and women, including by allowing chareidi seminaries to offer graduate-level programs.
“The same applies to the separate-studies law proposed by MK Limor Son Har-Melech of Otzma Yehudit, a law intended primarily to enable the chareidi community to pursue academic degrees in separate settings. A law that would allow chareidi seminaries to teach master’s and doctoral degrees. And who boycotted the vote on the law intended for your benefit? You, the chareidi representatives.”
Ben-Gvir maintained that these examples demonstrated a broader pattern in which chareidi politicians had failed to support initiatives that could directly benefit their own constituents.
Ben-Gvir devoted another substantial portion of his letter to defending his record on chareidi issues, claiming that his ministry has repeatedly intervened on behalf of chareidi communities while their elected representatives have failed to provide comparable support.
“I do not really need to present to the chareidi community what I have done for it. Everyone knows that one of the reasons the attorney general is asking the Supreme Court to remove me is my insistence on defending the rights of the chareidi community — in Bnei Brak, Yerushalayim, Meron and everywhere else.”
He pointed specifically to his efforts to change police procedures during demonstrations, arguing that chareidi protesters had historically faced harsher treatment than participants in anti-government protests elsewhere in Israel.
“I am the first minister who came and demanded equal treatment for the Kaplan protesters and the chareidi community, because chareidi blood is no less valuable. I am the one who completely eliminated the use of skunk water because it was used only against chareidim.”
The minister was referring to the foul-smelling liquid historically deployed by police during demonstrations, which has been a particular source of controversy during protests involving chareidi communities.
Ben-Gvir also cited his decisions to expand eligibility for civilian firearm licenses in predominantly chareidi neighborhoods and communities.
“I am the one who approved chareidi neighborhoods for firearm eligibility in Yerushalayim, Beit Shemesh, Kfar Chabad, and many other places. I am the one who cares for the chareidi community with genuine love, throughout the years, and does not suddenly remember it on the eve of elections.”
The letter then took an even more confrontational turn, with Ben-Gvir suggesting that he had deliberately refrained from exploiting internal disagreements within chareidi politics, despite having access to information that could prove highly embarrassing to senior politicians.
“Believe me, I also know how to play political games. There is not a day that goes by without chareidim approaching me, angry about your internal politics, and asking me to intervene.”
As an example, he referred to the recent removal of veteran Degel HaTorah MKs Moshe Gafni and Uri Maklev from the party’s Knesset slate, a development that generated considerable controversy within the party.
“When angry chareidim called me about the manner in which Gafni and Maklev were removed, I told them that it was not my business. I called personally to strengthen and encourage them, but I did not say a word publicly.”
The removal of Gafni and Maklev in September marked a major change in Degel HaTorah’s leadership. The decision surprised associates of the two veteran politicians, who had reportedly believed until shortly before the announcement that their positions on the party list were secure.
Ben-Gvir argued that he could have taken advantage of the controversy to damage his political rivals, particularly given his own efforts to attract chareidi voters to Otzma Yehudit.
“The same applies to the internal disputes between the various rabbinic courts, which I could easily have exploited. Every time the courts of rabbonim and admorim approached me angrily about the party operatives, I could have taken advantage of it.”
He then made one of the letter’s most explosive claims, asserting that private conversations with prominent rabbonim had provided him with statements that could cause serious political embarrassment.
“I have astonishing things from my conversations with senior rabbonim about the chareidi politicians, including from just the last few days. Believe me, statements of the kind that would cause several senior chareidi politicians to shut themselves inside their homes for a long time.”
Despite that warning, Ben-Gvir insisted that he had deliberately chosen not to publicize the remarks.
“But I did not use them, and I never considered using them. I love you. I do not hate you, and I am not persecuting you.”
The minister also disclosed what he described as private understandings with senior figures in the chareidi parties regarding his election campaign.
According to Ben-Gvir, representatives of those parties had recently approached him seeking to coordinate their electoral strategies and avoid direct competition for the established voting bases of Shas and United Torah Judaism.
“Just in the last few days, I received approaches from senior figures in the chareidi parties who wanted to ‘coordinate the campaign.’ They asked me not to appeal to United Torah Judaism and Shas voters, but only to the lost chareidi votes — those who do not intend to vote and those who intend to vote for parties that will not cross the electoral threshold — in order to save the right-wing bloc.”
Ben-Gvir claimed that he had accepted the request, despite the possibility of gaining additional votes by competing more directly with the chareidi parties.
“And I agreed, because I am not out to destroy you. So this is how you thank me?!”
The disclosure is particularly significant in the context of the approaching elections. Otzma Yehudit has been seeking to expand its support among chareidi voters, including those dissatisfied with the established parties over the draft crisis and other unresolved issues.
In September, Ben-Gvir announced that chareidi activist Yossi Goldberger would be placed ninth on the Otzma Yehudit Knesset list, a move widely viewed as an effort to strengthen the party’s connections with chareidi communities.
The minister’s latest letter suggests that his electoral strategy has become a source of growing tension with Shas and United Torah Judaism, particularly as both parties seek to maintain voter loyalty amid dissatisfaction over the failure to resolve the conscription issue.
Returning to the arrests of yeshiva bochurim, Ben-Gvir rejected accusations that he possesses the authority to stop the enforcement operations but has chosen not to exercise it.
“The truth is that you know perfectly well that everything I have written here is correct. On most of these issues, you quietly agreed with me that I was right.”
He then directly addressed the claim that his position as national security minister makes him responsible for the arrests carried out by police.
“You also know perfectly well that I have absolutely no ability to influence the arrests, which actually push people further away from enlistment. I recruited chareidim to the police, Border Police and Prison Service through genuine trust and concern.”
Ben-Gvir maintained that the arrests were being carried out pursuant to legal directives originating with the attorney general and the Supreme Court, rather than decisions made by his ministry.
“You know perfectly well that this is a direct instruction from the attorney general and the Supreme Court, the very people you foolishly protected for years.”
The issue of police involvement in the arrests has become increasingly contentious. Chareidi political leaders have argued that Ben-Gvir, as the minister responsible for the police, should use his influence to prevent the detention of yeshiva bochurim wanted by military authorities.
Ben-Gvir has countered that police officers are obligated to comply with binding legal instructions and that the minister cannot simply order them to disregard court rulings or enforcement requirements.
The legal dispute intensified in September when the Supreme Court struck down legislation intended to freeze arrests of chareidi draft evaders, clearing the way for renewed enforcement proceedings. The ruling added to the pressure on chareidi politicians, who have been unable to secure a lasting legislative arrangement governing the status of yeshiva students.
Against that backdrop, Ben-Gvir accused the chareidi parties of deliberately misleading their own voters by presenting him as responsible for a crisis he says they helped create.
“When you make these claims to your own public, saying that I am to blame, you are primarily revealing how much contempt you have for them and how little you respect their intelligence.”
He continued with particularly harsh language about the way chareidi politicians were treating their constituents.
“It is sad that you treat them as though they are intellectually deficient and sell them the lowest-grade lies.”
The minister then shifted from criticizing the politicians to praising the chareidi public, arguing that voters deserved greater respect from the people they had elected to represent them.
“The truth? The chareidi public deserves more respect from you. It is an intelligent, sharp and learned community. It does not deserve to be treated like fools while you continue promoting only your own political operatives.”
Ben-Gvir concluded the letter by urging the chareidi parties to abandon their attacks against him and focus instead on the problems confronting their constituents.
“I hope these words are sufficient. I hope you will begin focusing on what truly concerns the chareidi community instead of mocking your voters behind their backs.”
He then offered the politicians what he described as advice based on his own experience.
“Listen to me, from experience: Respect your voters, work for them, and they will appreciate you many times more.”
In his final remarks, Ben-Gvir pointed to the enthusiastic receptions he says he receives during visits to chareidi neighborhoods, presenting them as evidence that his approach has resonated with members of the community.
“When you see the tremendous love for me on the chareidi street, it is only because I genuinely respect and love every Jew. You should try it too. It works.”
{Matzav.com}