Rabbi Biton, Who Lost Three Children in Iranian Missile Strike: ““We Continue Forward With Hashem’s Help”
Rabbi Yitzchak Biton, who lost all three of his children in a direct Iranian missile strike near his home in Beit Shemesh, delivered a deeply emotional and faith-filled account in a powerful interview with Kikar HaShabbat, describing the moments of terror, loss, and the strength that has carried him forward. Matzav.com shares portions of the interview, which was conducted in Hebrew.
In the interview, Rabbi Biton recalled the day his world was shattered, when a missile struck near his home and changed everything in an instant. His children—Yaakov, Avigail, and Sarah—were killed, leaving behind a grieving family and a father determined not to fall into despair.
“We continue forward with Hashem’s help. We try to involve ourselves in good deeds, to move ahead, and not to dwell on the past,” Rabbi Biton said at the outset, his voice reflecting both profound pain and remarkable acceptance. Since the tragedy, the family has left their home. “At the moment we are in the Jewish Quarter. We are not returning to Beit Shemesh. We are simply not emotionally capable.”
Despite the devastating loss, Rabbi Biton said he remains committed to continuing his life’s work. “Of course we will continue to deliver Torah classes. I have already returned to the rabbinical court in Beit Shemesh, and it is not easy—not for me and not for my wife—but immediately after the shiva I tried to return to teaching, to giving Gemara shiurim as I have done for decades. My wife also gives classes in seminaries. We must go on—for ourselves, for the Jewish people, and for our remaining daughter. We must accept the Heavenly judgment with love.”
Recounting the moments leading up to the strike, he described a troubling intuition he could not ignore. “I had a difficult feeling in my heart,” he said. “I had just finished giving a Gemara shiur to avreichim, including my son Yaakov. I returned home, and Yaakov was delayed a bit. When he arrived, the siren sounded. At that moment I told him, ‘Yaakov, maybe you should stay here with me?’ But he, Avigail, and Sarah were somewhat afraid and decided to go down to the shelter.”
Moments later, disaster struck. “The house collapsed. Windows flew out. By open miracles I am standing here speaking—I, my wife, and our daughter were literally thrown into the air from the force of the blast. As soon as I stood up, my first thought was of the children. I was afraid to even think that they might have been harmed. My wife urged me to go to the area, and I saw black smoke rising near the shul. I understood that something very serious had happened.”
What he encountered at the scene was unbearable. “I saw complete destruction. The shul was destroyed, everything was on fire, and the shelter took a direct hit. I stood there waiting, trying not to interfere with the rescue forces, but my heart already sensed the worst. Slowly I saw that bodies were being taken out,” he said through tears. “I saw my son Yaakov. They quickly covered the bodies, saying they were being taken for treatment, but late at night, when the notification team arrived, we already understood where things were heading.”
When asked where he finds the strength to go on, Rabbi Biton pointed to a perspective rooted in Torah and faith. “If a person understands that he is in good hands, that Hashem runs the world, he understands that we are all loyal soldiers. The eye cries bitterly, but the heart rejoices in knowing that the children are in a very high place.”
He rejected the notion that the tragedy represents unjust suffering. “This is not ‘the righteous who suffer.’ The moment I understand that my children were chosen to be the most elite unit, in the sense of offerings of Israel, I understand that this has supreme value. We are guests in this world. These children accomplished in a short time what others do not accomplish in a long time. These are special souls who came to sanctify Hashem’s name in their lives and in their deaths.”
Concluding his remarks, Rabbi Biton expressed a message of unwavering belief. “In the end I came to understand the meaning that the passing of the righteous leaves an impact. The children completed their mission in this world, and in their lives and in their deaths they were not separated. They merited to be buried on Har Hazeisim. There is pain that a human being cannot comprehend, a very difficult test, but Hashem did what is best for us and for them. He wants to lead us to a better reality, and we must accept things with faith.”
{Matzav.com}
