Rav Dovid Cohen: Without Commitment To Torah, There Can Be No True Teshuvah
With the start of the Elul zeman at Yeshivas Toras Shlomo in Petach Tikvah, headed by Rav Zevulun Kahana, Chevroner rosh yeshiva Rav Dovid Cohen delivered a penetrating and inspiring shmuess that set the tone for the new zeman.
The yeshiva, which has earned a reputation as one of the flagship institutions in the city, began the new zman with over one hundred talmidim.
In his opening remarks, Rav Cohen praised the yeshiva and its impact. “We are fortunate to see Petach Tikvah becoming a true makom Torah, a place of tremendous growth and importance,” he said. “On my way here, I met parents who all shared the same joy and satisfaction: they see their sons rising and advancing. That is the greatest praise possible for a yeshiva—that it nurtures bochurim to grow, to develop, and to blossom in Torah and yiras Shomayim.”
The Meaning of ElulRav Cohen explained that Elul has dual meaning—one that applies to every Jew, and one that specifically belongs to a ben Torah. “Elul is about preparation for the Yom HaDin. Rabbeinu Yonah writes that from the start of Elul a person must stand in awe and trembling as he prepares for judgment. But for a ben Torah, Elul carries an even deeper message: yeshiva is a beit hayotzer, a place where one is formed and elevated. Success in yeshiva is measured by growth, not by standing still. A bochur who does not grow is in danger of slipping backward, for man cannot remain in one place.”
Citing the Vilna Gaon, Rav Cohen explained that avoiding spiritual descent requires constant ascent. “If one is not climbing higher, he is, by definition, sliding lower. The entire avodah is to grow and elevate.”
The Sound of the ShofarRav Cohen turned to the meaning of the daily shofar during Elul. Quoting Rav Yisroel Salanter, he said: “The purpose of the shofar is to awaken a person from his slumber, to shake him from the distractions of worldly trivialities and bring him to examine his ways.” Drawing from the Rambam’s words on the shofar of Rosh Hashanah, he emphasized that even one who is outwardly awake may in truth be asleep—if he is not striving to rise and improve.
Growth Through TorahThe rosh yeshiva stressed that the foundation of teshuvah and of Elul is accepting the ol Torah. Quoting the Gra, he explained that the first step in returning to Hashem is “hashiveinu Avinu l’sorasecha.” Without commitment to Torah, there can be no true teshuvah. Accepting the yoke of Torah means constant connection—yomam valaylah. It does not mean never resting, but it does mean never disconnecting from Torah.
“A bochur may need to refresh himself at times,” Rav Cohen said, “but if nighttime becomes a time of frivolity, mockery, or detachment from Torah, he severs his connection. The essence of being a ben Torah is that Torah is one’s constant anchor.”
The Song of the Ben TorahIn a moving section of his address, Rav Cohen shared words from Rav Nochum Partzovitz zt”l, who once wrote that all of creation sings—trees, grass, the sun and moon. The crown of creation is man, and within man, the true crown is the ben Torah. But, Rav Nochum noted, sometimes a ben Torah sings not a song of joy but a song of sorrow. Why? Because growth has stopped. A tree that does not blossom withers; a ben Torah who disconnects from Torah ceases to sing.
“The happiest, most fulfilled human being,” Rav Cohen declared, “is the one who is growing, learning, and blossoming in Torah. That is the true song of a ben Torah. When he rises and develops, he sings with genuine joy.”
Entering the Days of AweRav Cohen concluded by reminding the talmidim of the awesome opportunity of Elul: “It is the time of ‘Ani l’dodi v’dodi li,’ a time of closeness to Hashem. With determination and effort, each of you can use this zman as a springboard to become greater, to strengthen your attachment to Torah, and to prepare properly for Rosh Hashanah and the new year.”
He ended with a call to hold fast to the privilege of being yoshvei beis hamedrash: “Fortunate are we that our portion is to sit in the beis medrash, to be connected to Torah. With that connection, our lives become lives of true song—the song of Torah.”
{Matzav.com Israel}