FURY IN THE CHAREIDI PRESS: Yated Ne’eman Blasts Smotrich for Attacking Rav Dov Landau, Declares Chareidim Are No Longer Part of Right-Wing Bloc
A fierce confrontation between Israel’s Litvish chareidi leadership and Finance Minister Bezalel Smotrich erupted Tuesday morning, as the Hebrew Yated Ne’eman, the official newspaper of Degel HaTorah, published a blistering editorial condemning the Religious Zionism chairman over his recent remarks concerning Rav Dov Landau, Rosh Yeshiva of Slabodka and one of the leading gedolei hador.
The editorial accused Smotrich of displaying extraordinary disrespect toward gedolei Yisroel, exploiting the chareidi parties when their parliamentary support benefited him, and then turning against their rabbinic leadership for political gain. It also reinforced Degel HaTorah’s declaration that the chareidi community should no longer be considered an automatic component of Israel’s right-wing political bloc.
The extraordinary attack followed comments Smotrich made at a Channel 7 conference, where his criticism of Rav Landau provoked outrage among chareidi representatives and their supporters.
Yated Ne’eman opened its editorial with a particularly sharp reference to the Gemara’s account of someone who wished to bite a Torah scholar like a donkey.
“Who will give me a Torah scholar so that I may bite him like a donkey?” the editorial began, describing Smotrich’s remarks as the equivalent of a donkey’s hollow braying.
The newspaper accused the finance minister of having crossed a fundamental boundary by speaking against Rav Landau, whom it described as one of the foremost spiritual authorities of the generation.
It branded Smotrich the “king of ingrates,” arguing that he had readily accepted cooperation from the chareidi parties whenever their support advanced his own political interests.
The editorial maintained that Smotrich had relied on chareidi votes to advance the agenda of the Religious Zionist movement but was now attempting to win additional political support by attacking the very rabbinic leadership whose representatives had helped sustain the coalition.
“When he needed the chareidi vote, he knew exactly where to find it. Now that he is seeking the next vote, he is prepared to trample the hand that was extended toward him,” the newspaper charged.
The criticism went well beyond conventional political disagreements, portraying Smotrich’s remarks as part of a broader confrontation between the Religious Zionist political establishment and the chareidi yeshiva world.
Under a section comparing the current situation to historical campaigns against Torah institutions, the editorial argued that the hostility toward the yeshivos had reached an intolerable level.
“Making a mistake can be forgiven. Going astray is his own problem. Even ideological disagreement is part of public life. But opening one’s mouth against the gedolei hador is one step too far,” the editorial declared.
It then accused Smotrich and his political allies of waging a campaign against the yeshiva world more severe than those conducted by previous foreign rulers of Eretz Yisroel.
“Even the British Mandate government in Eretz Yisroel did not wage war against the yeshiva world the way Smotrich and his associates are doing in the name of ‘redemption.’ Not even an Arab government!” the newspaper asserted.
The editorial also questioned Smotrich’s Torah credentials and challenged his claim to represent a religiously committed political movement.
“Smotrich, even if he were to study his entire life, would not reach even the smallest fraction of what a cheder child knows, yet he dares to speak with such insolence toward gedolei Yisroel,” the newspaper wrote.
It went on to attack the ideological foundations of Religious Zionism, questioning how a movement that describes the establishment of the State of Israel as the beginning of redemption could justify policies that, in the newspaper’s view, undermine the Torah world.
“What kind of redemption is there in a Zionism that persecutes what is most precious and sacred to the Jewish people, while seeking to present itself as ‘the beginning of our redemption,’ when its actions represent the beginning of redemption’s collapse?” the editorial asked.
Beyond its denunciation of Smotrich personally, the editorial addressed the wider political implications of the confrontation, particularly Degel HaTorah’s increasingly explicit rejection of its longstanding identification with Netanyahu’s right-wing bloc.
The newspaper acknowledged that the chareidi parties had spent years cooperating with right-wing political factions, but argued that the relationship had been based on circumstances and practical considerations rather than any permanent ideological alliance.
Using the analogy of residents sharing an apartment building, the editorial suggested that Smotrich’s conduct had made continued political cooperation increasingly untenable.
“True, circumstances led us to live in a shared building, but Smotrich has now placed a warning notice on the property’s registration. Dangerous structure,” the editorial stated.
The newspaper concluded by drawing a sharp distinction between the chareidi community and both of Israel’s principal political camps, declaring that neither the right nor the left could be relied upon to defend Torah interests.
“We are neither right nor left, but the donkey’s braying explained very well why the forced but longstanding relationship has unraveled and everything is now open again,” the editorial declared.
It ended with an unequivocal assertion of political independence: “There is a right-wing bloc hostile to Torah and a left-wing bloc hostile to Torah — and we are a bloc of our own: the bloc of Torah!”
{Matzav.com}
