Rav Yosef Dov Winternitz zt”l
It is with great sadness that Matzav.com reports the petirah of Rav Yosef Dov Winternitz zt”l of Ramat Ungvar–Tel Tzion at the age of 61.
An outstanding masmid and talmid chochom who immersed himself in Torah day and night, Rav Winternitz was widely known for his deep mastery of Toras Hanistar and particularly for spreading the teachings of the Leshem.
Rav Yosef Dov zt”l was the son of Rav Asher Menachem zt”l and the son-in-law of Rav Yehuda Samet, the longtime mashgiach of Yeshivas Ohr Somayach in Kiryat Mattersdorf, Yerushalayim.
Known for his extraordinary diligence in Torah study, Rav Winternitz devoted every possible moment to learning. During the years he lived in the Ramot Polin neighborhood of Yerushalayim, he mortgaged his home and personal assets in order to help build the large Ohel Yosef shul. He became one of the central and most beloved figures in the beis medrash, where he spent countless hours each day immersed in learning.
His home was renowned for its warmth, generosity, and open-door hospitality. Alongside the fourteen children he merited to raise, many broken and needy individuals also found refuge in his home. Several housing units attached to the property were often occupied by struggling families or individuals who paid no rent at all, as Rav Winternitz made clear that the apartments existed solely for acts of chesed.
Rav Winternitz delved deeply into the teachings of the Arizal and became especially renowned for his remarkable expertise in the writings of the Leshem, author of Leshem Shevo V’Achlama. He authored an extensive commentary on Etz Chaim based on the approach of the Leshem, a manuscript that remains unpublished.
Over the years, he influenced and guided many talmidim, among them the mekubal Rav Yechezkel Bing, author of Nekudos Hakesef.
The heavy financial burden of marrying off his children eventually forced Rav Winternitz to sell his apartment and move into a rented home in Tel Tzion. From that point, his health steadily declined, and he endured tremendous physical and emotional suffering. In his later years, doctors were forced to amputate several of his toes. Despite the pain, he continued making his way daily to shul for vasikin and would sit in the beis medrash learning for long stretches, greeting every person with unusual warmth and kindness.
About two years ago, tragedy struck when his daughter a”h suddenly collapsed at home and lost consciousness. After two weeks in the hospital, she passed away. Since her petirah, Rav Winternitz became the regular chazzan for Mincha and Maariv almost every day, constantly speaking about her and reciting Kaddish in her memory. He remained deeply involved in the life of the shul and was cherished far beyond what words can describe.
During the final year of his life, his influence expanded significantly as he began publicly delivering profound shiurim and divrei Torah across many areas of Torah. From the depths of his broken heart, he passionately warned about the dangers facing yeshiva bochurim due to the draft crisis, and about breaches in standards of tznius that had begun entering the camp.
In recent months, he spent much time davening at the kever of Rashbi in Meron and at the Kosel Hama’aravi, telling those close to him that he felt a deep spiritual connection to the Shechinah at the Kosel.
On the final Shabbos of his life, Rav Winternitz davened at Shaarei Yosef in Tel Tzion, led by Harav Nissim Yitzchok Ohana. He received shevii during Krias HaTorah and later spoke briefly during a kiddush held in honor of a chosson who was a ger tzedek. Those would become his final public words.
He thanked the mispallelim warmly and told them that he loved every one of them.
He then spoke passionately about the importance of marrying young, explaining: “Why does the Shulchan Aruch in Even HaEzer (Siman 1) use such unusually strong language, stating that anyone who does not engage in pru u’rvu is considered as if he diminishes the Divine image, sheds blood, and causes the Shechinah to depart from Klal Yisroel? There is no other wording this severe anywhere else in the Shulchan Aruch. Rather, the meaning is that one must hasten to marry and not delay beyond the age of eighteen, and because of the gravity of the matter, the Shulchan Aruch expressed itself with exceptional sharpness.”
Those remarks were delivered at approximately 11 a.m. Just several hours later, around 3:30 in the afternoon, during the holy moments of raava d’raavin on Shabbos, Rav Winternitz returned his pure neshamah to its Creator.
His widow relates that only minutes earlier, while feeling entirely well, he unusually asked her mechilah for anything he may ever have done to hurt her. Feeling a special eis ratzon, she wholeheartedly forgave him and asked forgiveness from him as well. Moments later, he suddenly began coughing and lost consciousness. Despite prolonged resuscitation efforts, he could not be revived, and those close to him gathered to recite Krias Shema as his neshamah departed, to the heartbreak of all present.
Rav Winternitz is survived by his widow and two daughters who have not yet married.
Tehei nishmaso tzerurah b’tzror hachaim.
{Matzav.com}
