Confusion and frustration have been reported at the Kosel in recent days, as mispallelim arriving to daven say they are being prevented from entering despite official statements indicating that limited access to the plaza has been permitted.
According to Israel Police announcements, up to 50 people at a time were supposed to be allowed into the Kosel plaza in accordance with current Home Front Command safety guidelines. However, those who came to the site report that in practice entry is often blocked entirely or handled in an inconsistent manner.
Mispallelim who arrived at the Kosel say that no clear system has been established for regulating entry and exit. Some report that the situation is being managed arbitrarily by security personnel on the ground, with small groups occasionally allowed inside while at other times the entrance is closed completely without any clear explanation.
At the center of the disagreement is the question of adequate protection in the event of missile alerts. A standard protected space exists only in nearby buildings under the management of the Western Wall Heritage Foundation. However, individuals familiar with the area say that the Wilson’s Arch complex could offer meaningful protection, similar to the portable shelters used elsewhere in the country.
Many mispallelim say the failure to make use of that area for tefillah has caused significant pain and frustration, particularly during a time when many feel a strong need to pour out their hearts in tefillah at the Kosel.
“It is not appropriate that the police cannot find a way to allow tefillah at the holiest place while still safeguarding human life,” rabbonim said, adding that the ability to daven there is a vital ruchniyus need during the ongoing war.
Amid Operation Roaring Lion and the ongoing security situation, the Western Wall Heritage Foundation carried out its traditional pre-Pesach removal of the notes placed between the stones of the Kosel.
The procedure took place Sunday morning, as it does each year before Pesach, and involved removing tens of thousands of kvittelach that had been placed between the stones over the past six months before transferring them for proper genizah.
The removal was carried out in the presence of Rav Shmuel Rabinowitz, the rov of the Kosel and the holy sites, together with Mordechai (Suli) Eliav, director general of the Western Wall Heritage Foundation. During the gathering they recited a special tefillah for the success of the campaign against the enemies of Klal Yisroel, particularly Iran, and for the safety of the soldiers of the IDF and security forces fighting on multiple fronts — in the air, at sea, and on land — as well as for the safety of U.S. soldiers assisting Israel.
In a statement, the Western Wall Heritage Foundation said that even during this difficult period, tefillos continue to arrive at the Kosel from throughout Eretz Yisroel and around the world.
“In these days, when the people of Israel face great challenges and seek rachamei Shamayim, we see how thousands of tefillos continue to reach the stones of the Kosel from across the country and the world,” the statement said.
Alongside tefillos for the safety of the country, its soldiers, and the Jewish people, the foundation said it has also received notes from individuals in countries considered hostile to Israel, expressing hopes for peace among nations.
The removal was carried out in accordance with halachah, with workers using gloves and disposable wooden tools to preserve the sanctity of the site and the privacy of the notes. The collected notes were placed in special sacks and will be buried through proper genizah.
The foundation also noted that hundreds of notes are sent daily through its website, in addition to the hundreds of thousands placed personally by mispallelim and visitors at the Kosel throughout the year. Among the notes received this year were messages sent online by individuals from countries including Iran, Yemen, Iraq, Qatar, Lebanon, Pakistan, Sudan, Jordan, Egypt, and Kazakhstan, many expressing heartfelt hopes for peace and reconciliation between nations.
{Matzav.com}
