FAITH IN THE SKY: One-Third of Secular Israelis See Hashem’s Hand in Miraculous Flydubai Rescue, New Poll Finds
Nearly one-third of secular Israelis believe that Hashgacha Pratis played a role in the extraordinary rescue of the Flydubai passengers, according to a new survey revealing that belief in Divine Providence extends well beyond Israel’s religious communities.
The poll found that virtually every chareidi respondent attributed the passengers’ survival to Divine Providence, along with 94% of religious Jews and 84% of traditional Jews. Even among Israelis who identify as secular, approximately 32% acknowledged a Divine role in the rescue.
The findings, released Sunday by Arutz Sheva, come in the aftermath of the dramatic attempted hijacking of a Flydubai aircraft traveling from Dubai to Israel, during which passengers and crew intervened to prevent a potentially catastrophic crash.
The survey was conducted by the Mesaker-Rovadim Research Institute as part of the Israel Barometer project, examining how Israelis from different religious backgrounds interpreted the remarkable sequence of events that saved those aboard the aircraft.
Beyond measuring how many people believe Hashem intervened, the researchers uncovered another striking finding: Israelis differed considerably in how they described the relationship between Divine Providence and the courageous actions of the people who saved the plane.
Participants were presented with several possible explanations for the rescue, including two that explicitly recognized Divine Providence and another that attributed the outcome to human intervention and an unusual combination of circumstances.
The two religiously oriented responses were deliberately phrased differently, allowing researchers to examine whether respondents regarded Divine Providence as the primary force behind the rescue or viewed it as one element operating alongside human decisions and actions.
The first formulation described the rescue as “Divine Providence, acting through people and unique circumstances.”
The second characterized it as “A combination of human actions and unique circumstances with Divine Providence.”
Although both explanations recognize Hashem’s involvement, the distinction between them produced substantial differences across Israel’s religious communities.
Among secular Israelis, 21% selected the explanation emphasizing the combination of human efforts, circumstances and Divine Providence. Another 11% chose the formulation placing Divine Providence at the center of the rescue.
Together, those responses accounted for approximately one-third of secular participants, a notable finding given that these respondents do not identify themselves as religious.
Traditional Israelis expressed considerably greater belief in Divine intervention, with 84% selecting one of the two responses recognizing Divine Providence.
Within that group, 50% preferred the explanation emphasizing the combination of human actions and Divine Providence, while 34% selected the formulation describing Hashem’s Providence as operating through the people and circumstances involved.
A similar pattern emerged among respondents identifying with the more liberal religious community. In that category, 53% favored the combined explanation, compared with 32% who placed Divine Providence at the forefront.
Among more traditionally observant religious Israelis, however, the balance began to shift.
In the mainstream religious category, 51% chose the explanation emphasizing Divine Providence working through people and circumstances, while 44% preferred the formulation describing the rescue as a combination of human efforts and Divine intervention.
The difference became considerably more pronounced among Torah-oriented religious respondents, 75% of whom selected the explanation placing Divine Providence at the center. The remaining 25% preferred the alternative formulation, which gave greater prominence to the combination of human actions and circumstances.
The strongest preference emerged among chareidi respondents.
An overwhelming 93% of chareidim selected the explanation describing the rescue as Divine Providence operating through human actions and unusual circumstances. Only approximately 7% preferred the wording that presented Divine Providence alongside human intervention.
Taken together, the results indicate that all chareidi respondents recognized Hashgacha Pratis in the rescue, although they differed slightly in how they expressed that belief.
The survey also found that the same patterns appeared among men and women, suggesting that the differences were associated primarily with religious identification rather than gender.
Across both male and female respondents, the proportion attributing the rescue to Divine Providence increased consistently from secular Israelis through traditional and religious communities to the chareidi population.
The preference for particular wording also remained consistent. Secular and traditional respondents generally favored an explanation highlighting human actions together with Divine Providence, while more observant groups increasingly preferred language identifying Hashem’s Providence as the central force behind the outcome.
The difference is significant because both explanations recognize Divine Providence. What separates them is the emphasis placed on the actions of the people involved.
The first presents the rescue as an expression of Hashgacha Pratis, with the passengers, pilots and unusual circumstances serving as the means through which Hashem brought about their salvation.
The second gives more prominence to the courage and decisions of those aboard, while still acknowledging Divine involvement in the outcome.
{Matzav.com}
