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A political firestorm broke out Thursday after Knesset Foreign Affairs and Defense Committee chairman Boaz Bismuth unveiled the latest version of his proposal to overhaul the military draft system for chareidim. Opposition parties immediately announced that they would fight the bill at every stage and prevent it from advancing.

Yoaz Hendel, head of the Reservists Party, blasted the proposal for its lax timetables and flexible recruitment targets. “The ‘new’ draft law that Bismuth is promoting is extremely lenient regarding the timing of enlistment and the quotas,” Hendel charged. “The text is yet another example of how governments that rely on non-Zionist parties are pressured into approving non-Zionist decisions.”

Former Prime Minister Naftali Bennett issued an unequivocal rejection of the legislation. “We will not let this go through,” he declared. Calling the moment “the ultimate test,” Bennett accused the government of deciding to push through what he labeled “the draft-dodging law” in its final readings. “This is the most anti-Zionist law ever legislated in our country’s history,” he said.

Bennett intensified his criticism, saying the plan amounted to “a declaration of war by the government on every reservist, every IDF soldier, and the entire serving public.” He vowed that Israelis “from every background—religious, secular, right, left—will unite and say no to the draft-dodging law.”

Opposition leader Yair Lapid voiced similar outrage, warning that the legislation was an affront to those who serve. “We will not allow this anti-Zionist disgrace to pass,” he said. “We will not let them dishonor the fighters, the wounded, and the fallen like this. This is not a law—it’s pathetic politics by the corrupt and the shirkers at the expense of our children. Not happening, not possible, not passing.”

Criticism came not only from the opposition. Likud MK Yuli Edelstein, a former chairman of the Foreign Affairs and Defense Committee, said the bill fails the most basic test of addressing national security needs. “As someone who has led the effort over the past two years to expand the IDF’s recruitment base, I say with deep regret: this is not a draft law,” he stated.

Referencing the trauma of October 7, Edelstein warned that the government had promised systemic change—and this bill delivers none of it. “Unlike the draft I proposed, the current version does not meet the IDF’s needs in any way,” he said. “It is yet another political band-aid instead of a historic law. We will not give up. We will fight to the end for a real draft law.”

Deputy Foreign Minister Sharren Haskel also announced she would oppose the bill, saying her commitment to national security requires independent judgment. “Blindly adopting legislation that harms security during wartime and undermines social cohesion will inflict grave long-term damage,” she said. “I will continue to fight for a draft framework that is fair, just, and real. In its current form, I will vote against it.”

United Torah Judaism chairman Yitzchok Goldknopf stated that the position of the Moetzes Gedolei HaTorah remains unchanged: any arrangement must fully protect Torah study and avoid imposing sanctions on those learning full-time. He said the draft text released Thursday will be presented to the senior Torah leadership for review, and the party will act solely based on their ruling.

The Religious Zionism party said it is still analyzing the proposal. “Our guiding principle remains the same,” the party stated. “We will only support a law that ensures real and rapid enlistment of chareidim into the IDF to meet security needs and ease the burden on soldiers, reservists, and their families.”

{Matzav.com}

The Knesset’s Foreign Affairs and Defense Committee on Thursday distributed to committee members the updated draft of the Chareidi conscription law, which includes a series of stricter measures added at the request of the legal advisers. Committee chairman MK Boaz Bismuth said, “This is it—we are moving forward with a balanced, responsible conscription law that […]

IRAN ROUTES CASH TO Hezbollah THROUGH DUBAI MONEY-EXCHANGES: According to a Wall Street Journal report, U.S. intelligence says Tehran funneled “hundreds of millions of dollars” over the past year to Hezbollah via money exchanges and private businesses in Dubai using informal networks to bypass disruption of traditional smuggling and transfer routes. The cash reportedly originates […]

Black Friday has become something of an anachronism in the e-commerce era. The day after Thanksgiving marks the official start of the holiday shopping season, but retailers already have spent weeks flooding their websites and customers’ email inboxes with early Black Friday offers. While sales trends have been shifting, the best bargains may still be […]

“All of you sitting here have the opportunity to transmit the halachos of eruvin to Klal Yisrael, both the limud, the learning of hilchos eruvin and the practical halachos of eruvin, your zechus is inestimable!” These enthusiastic words of HaGaon HaRav Yehuda Aryeh Dunner, shlita, a prominent posek living in Bnei Brak and Rav of Beis Medrash […]

The Knesset’s Foreign Affairs and Defense Committee on Thursday circulated the newest version of Israel’s draft law to committee members, revealing a series of tightened provisions added at the request of the committee’s legal advisers. The distribution is intended to allow formal discussions to begin at the start of next week.

Committee chairman Boaz Bismuth presented the release of the draft as the formal launch of the legislative process, stating: “This is it, we are moving forward with a balanced, responsible draft law that is good for the people of Israel. This law is not here to stabilize a coalition; it is here to stabilize a country.”

One of the most consequential changes is the hard definition and shortening of the law’s first year of implementation. Regardless of when the legislation ultimately passes, the first year will end on June 30, 2026. As a result, the first recruitment target—5,760 new draftees—will apply in just over six months.

The draft sets sharply rising recruitment targets for the years ahead: 6,840 in the second year, 7,920 in the third year, not fewer than 8,500 in the fourth year, and beginning in the fifth year, the enlistment of 50 percent of each annual cohort of graduates from the chareidi school system.

Another major revision dramatically narrows the civilian service track. Under the proposed changes, national service will be recognized only within security-related agencies such as the Israel Police, the Prison Service, the Shin Bet, and the Mossad. This removes the option of placement in general civilian institutions and ties alternative service exclusively to national security needs.

The law also introduces personal sanctions starting in the very first year. Individuals who do not meet the law’s requirements would lose eligibility for academic scholarships, and could also face restrictions on obtaining a driver’s license and limitations on traveling abroad. The draft replaces the previously planned involvement of a military rabbi with an officer from the IDF’s Manpower Directorate at the rank of lieutenant colonel, shifting oversight toward professional rather than sector-specific considerations.

Additional updates include narrowing the criteria for defining someone as chareidi for the purpose of recruitment calculations, eliminating the previously fixed quota for combat soldiers, and clarifying that license revocation would apply only to new draft evaders. Travel restrictions would apply only until the age of 23.

Debate on the draft is set to begin next week.

{Matzav.com}

The Cadillac Escalade which drove the Satmar Rebbe of Kiryas Yoel around Eretz Yisroel the past week brought the Rebbe to the foot of the airplane as he flies back to the United States.

Volunteers from Hatzalah in Bnei Brak formed a moving convoy on Wednesday as they accompanied the late veteran responder Rabbi Moshe Mor z”l, who passed away suddenly. Rabbi Mor was among the long-serving and most dedicated members of the organization, known for decades of quiet chessed and lifesaving work throughout the city. His unexpected passing […]

Israel’s inner-city commuters are bracing for yet another fare hike as government ministries remain locked in disagreement. The latest change, expected to take effect in January, would push the price of a single ride from 8 NIS to 9 NIS — the result of an ongoing standoff between Finance Minister Bezalel Smotrich and Transportation Minister Miri Regev over where to slice the budget.

The looming increase comes just a short time after the government introduced its “Derech Shavah” initiative in 2022, which had originally slashed the price to 5.5 NIS. What was marketed as a major affordability reform has now become a sequence of rapid-fire fare shocks.

In under three years, the cost of a bus ride has climbed at a stunning pace. July 2024 saw prices rise to 6 NIS, and in April 2025 commuters were hit with a massive 45% jump that brought fares to 8 NIS. The upcoming boost to 9 NIS continues the steep upward trajectory.

Driving this pattern of increases is the effort to cover the expenses of the government’s “Transportation Justice” plan, which provides discounted transportation rates to roughly 80% of Israelis. To keep that program alive, Regev was compelled to sign off on raising fares and even to scrap funding that would have expanded routes and boosted frequency.

Although Regev has publicly expressed her opposition, officials in the Finance Ministry insist their hands are tied. They argue that “without budget cuts, the fare increases are inevitable.”

{Matzav.com}

A U.S.-Russian crew of three began a mission to the International Space Station aboard a Russian spacecraft following a successful launch Thursday. A Soyuz booster rocket lifted off at 2:27 p.m. (9:27 a.m. GMT) from the Russia-leased Baikonur launch facility in Kazakhstan to put the Soyuz MS-28 into orbit. The spacecraft carried NASA astronaut Chris […]

A full year has passed since the understandings that halted hostilities between Israel and Lebanon took effect, and the IDF is outlining the sweeping scope of its operations during that period.

The ceasefire arrangements, which began on November 27, 2024, opened the door for an extensive IDF deployment inside Lebanon aimed at blocking Hezbollah from restoring its networks. Units from the Northern Command, alongside the 91st Division, have maintained a persistent presence across key areas as part of that mission.

Forces from the 810th Brigade, operating under the 210th Division, have been active throughout the Har Dov region inside Lebanon, balancing that front with their responsibilities across the Syrian border as well.

According to the IDF, enforcing the agreement demanded a steady tempo of field activity. Troops from the 769th Brigade, the 300th Brigade, and the Central Brigade—all subordinate to the 91st Division—executed roughly 1,200 focused missions over the past year.

Dozens of those missions were offensive, designed to remove terrorist infrastructure, impede efforts by Hezbollah operatives to monitor IDF movements, and weaken the group’s operational strength. Military officials say these actions significantly hindered Hezbollah’s ability to reassert its presence.

Throughout these operations, IDF units uncovered a substantial network of hostile assets: military buildings used by operatives for attacks, weapons depots, rocket-launching sites, launchers, and observation or firing positions.

The IDF says that the campaign also relied heavily on coordinated strikes. Led by the Northern Command, and working alongside the Israeli Air Force with intelligence guidance from the Intelligence Directorate, Israeli forces eliminated more than 370 terrorists belonging to Hezbollah, Hamas, and other Palestinian terror groups.

{Matzav.com}

Dear Matzav Inbox,

I am a regular guy, born and raised in Monsey, NY. I try hard to be kovea itim, to do chessed, to provide for my family, and to live with ahavas Yisrael. I have always pushed myself to love every Jew from every background, and when that love was difficult, I made it a point to give more in order to strengthen it. The kinds of Yidden that many people avoid are often the ones I try to get close to. If I see someone hitchhiking, I try to pick them up. For me, the philosophy is simple: when I don’t know how to act, I ask myself, “What does Hashem want?”

I am Litvish, but I have always been drawn to Chassidish Torah and sefarim. Many of my rabbeim are Chassidish, and few things bring me more joy than a Chassidishe tish, farbrengen, or Simchas Beis HaShoeva.

Another important piece of who I am is that I live within a mile of New Square. I’ve always considered it an honor to be their neighbor. I’ve gone to the mikvah there on Fridays, schmoozed with the Yidden, and built friendships through business connections.

Throughout the years in which Skver bought up houses in my neighborhood, I tried to stay positive and be dan l’kaf zechus. I told myself that I didn’t need to understand everything — it’s all in Hashem’s hands. But as the situation progressed, and as my rabbeim told me that I have a responsibility to stand up against what I believe is injustice, I began to see a side of Judaism that I never believed existed.

I see a community of thousands of families following rabbanim, dayanim, askanim, and ultimately a Rebbe — and yet it feels to me as though they are trying to destroy another frum community in a way I have never seen frum Jews treat each other. At first, I assumed they simply didn’t realize the impact of their actions. But as time went on, it became clear that not only do they understand, they believe they are doing the right thing — and they are doubling down.

So I ask myself: could it be that they never stop to ask, “Is this what Hashem wants?” Could it be that people can live their whole lives as frum Yidden without asking that question? Could it be that sinas chinam becomes justified simply because peers say it’s okay?

I have spoken to many gedolim from different backgrounds, to askanim, and to regular Jews on the street. The response I’ve consistently heard is that what’s happening is wrong and very difficult to comprehend.

I am trying hard to keep an open mind. I still give tzedakah every time someone from Skver knocks on my door collecting for a chasunah or for Shabbos food. I keep telling myself that this is what Hashem wants. But what I see is a community that externally follows Torah, yet seems to care more about currying favor with politicians, wealthy individuals, or anyone who can elevate their public image — while forgetting what Hashem truly asks of us, and the fact that the purpose of this world is to grow closer to Him.

This entire situation has left me sad and confused. For the first time in nearly forty years, I find myself struggling to see the good — not just in one Yid, but in thousands. It leads my mind to places and questions I wish I never had to think about.

I hope this all disappears like a bad dream. But one thing I know with absolute clarity is this: I am here in this world to do what Hashem wants from me. So when I see a Skverer Yid hitchhiking or collecting for a poor family, I will still give — even if the smile is forced — because I believe that is what Hashem wants.

But I beg my friends in Skver: please ask yourselves the same question. You have spent your whole lives striving to grow closer to Hashem. Please don’t throw that away for this.

A Standard Monsey Yid

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Oregon Attorney General Dan Rayfield is suing the Trump administration over cuts to SNAP benefits for noncitizens and its intensified anti-fraud measures.

Soldiers in Guinea-Bissau on Thursday announced a new junta leader, cementing a forceful takeover of power that began after a disputed presidential election, in what the main opposition candidate called a ploy to prevent him from taking over power. The military high command inaugurated Gen. Horta Inta-A as the head of the military government, which […]

Dear Matzav Inbox,

It is no secret that כלל ישראל is going through very challenging times—spiritually, emotionally, and financially. We all feel the pressure, and we all know how much רחמי שמים we need.

There is one issue, however, that weighs particularly heavily on my heart, because it relates directly to the future of Torah: שלא תשתכח תורה מישראל.

The Gemara in Bava Metzia 85a tells the famous story of רבי חייא, who went to extraordinary lengths to ensure that Torah would never be forgotten. He planted flax, made nets, trapped deer, prepared parchment, wrote seforim, and then taught children—step by step, until Torah was firmly rooted.

One thing is clear: רבי חייא did not begin by investigating “who” the parents were, whether they were from “elite” backgrounds, or whether they fit a certain profile. If there was a Jewish child, there was a נשמה. A child of בני אברהם יצחק ויעקב. And that meant a responsibility to give that child access to תורה ומצוות.

Today, unfortunately, we are hearing more and more stories of Yiddishe kinderlach who are not accepted into mosdos, or whose parents are put through an emotionally draining and humiliating process just to receive a “yes.” Even when a child is eventually taken, the pain and stress leading up to that point can be enormous.

Many of us remember a different reality. When we were children, there were all kinds of families in every class. There were stronger homes and weaker homes, wealthier and simpler, more “yeshivish” and less. And yet, many children from the most “simple” homes grew into beautiful בני תורה and בעלי מידות. At the same time, not every child from the most respected families remained on the straightest path. Why? Because every person has כח הבחירה and unique nisyonos. We simply cannot judge a child’s future by the external package of the home.

Meanwhile, the tuition burden has reached staggering levels. Families are paying $10,000, $15,000, sometimes far more per child. Parents are sacrificing half—or even more—of their income for chinuch, because Torah is precious to them. And yet, instead of always feeling appreciation for that sacrifice, many parents feel examined and scrutinized, as if going through an X-ray or MRI.

This is not to ignore the complexity on the side of the mosdos. Running a school is extremely difficult. There are finances, staff, standards, legal issues, social dynamics, and real concerns about hashpa’ah. The menahalim and hanhalah are shouldering a heavy load for Klal Yisroel, and their avodah should be respected and appreciated.

At the same time, we cannot ignore the painful stories of parents crying at night because they don’t know where their child will be on the first day of school.

So what can we do?

A Humble Proposal

Without pretending to have all the answers, I would like to suggest a communal framework, and ask our גדולי ישראל and askanim to consider something along these lines:

• Every town or city with a frum community should have a clear, communal responsibility that every Jewish child who wants a Torah education has a place.
• Whether through one designated mosad, or through a coordinated system among all mosdos, there should be a no-child-left-out policy for families who are truly seeking a Yiddishe chinuch.
• Alongside this, there should be a communal, dignified system to help families who cannot pay full tuition—similar to how communities arrange funds for תומכי שבת and other basic needs.

This is not about forcing any specific school to change its entire system. It is about saying, as a community: “If there is a Jewish child who wants to learn Torah, we will find a place for that child. Period.”

Imagine the קידוש השם if parents knew: No matter what, if I am trying to do the right thing, my child will not be left without a school. Imagine the nachas ruach this would bring to Hashem.

I am not writing to criticize, חס ושלום, any particular mosad, nor to point fingers at specific individuals. I am writing as a fellow Yid, as a parent, and as someone who fears for the long-term impact if children feel rejected by the very system that is meant to embrace them.

Our grandparents and great-grandparents who survived the war would likely be shocked to hear that a frum family who wants to send their child to a frum school might face closed doors. After everything they went through to keep Yiddishkeit alive, can we allow this to be the experience of their descendants?

We have the ability—if we choose—to change this dynamic. With leadership from our גדולים, guidance from experienced mechanchim, and the heart of Klal Yisroel, we can create a structure in which every child who wants Torah has a makom in Torah.

May we be zocheh that through strengthening the dignity and inclusion of every Jewish child, we bring more rachamei shamayim and more siyata dishmaya upon our entire community.

A Concerned Community Member  

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A group of Israeli “activists” crossed the border from Israel into Syria near the Syrian village of Bir Ajam in an attempt to establish a new settlement. The IDF has already returned all the “activists” back to Israel.