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Belgium To Recognize Palestinian State, Impose 12 Sanctions On Israel
Minyan for Amalek
By Berach Steinfeld
In Devarim (25:17), the Torah commands us to remember what Amalek did to Bnei Yisroel. This forms the basis of the mitzvah of Parshas Zachor, which must be read publicly so that everyone can hear it.
The Gemara in Brachos (47b) recounts an incident involving Reb Elazar, who once came to shul and found only nine people present. To complete the minyan, Reb Elazar freed his eved knani, Tevi. The Gemara questions how this was permissible, given that Reb Yehuda rules that freeing such a servant violates the mitzvah to retain an eved knani forever. The Gemara answers that since a minyan constitutes a mitzvah of the rabim, Reb Elazar was permitted to act in this way.
The Rosh (Siman 20) explains that a mitzvah of the rabim carries greater weight than an individual mitzvah, as derived from the verse “Venikdashti” among Klal Yisroel, the source for the concept of a minyan. This principle applies even to a mitzvah deRabbanan such as hearing kedusha or borchu. Such a mitzvah of the tzibbur can override a mitzvah deOraysa incumbent upon a private individual, such as the prohibition against freeing a slave. The Rosh concludes that the Gemara cannot have been referring to a case of Parshas Zachor, which is min haTorah. Therefore, it must be teaching that the strength of the tzibbur applies even when fulfilling only a mitzvah deRabbanan.
Based on this Rosh, the Trumas HaDeshen (Siman 108) writes that the mitzvah of Parshas Zachor must be heard with a minyan. Thus, if a person must choose between hearing Parshas Zachor with a minyan or hearing Krias HaMegillah with a minyan, preference should be given to Zachor, since it is min haTorah. The Shulchan Aruch (Orach Chaim 146:2) rules accordingly.
The Pri Chodosh (s.k. 2), however, questions the Rosh: from where does he derive that Parshas Zachor requires a minyan? Furthermore, why do we not find that the other mitzvos of zechiros—such as remembering Yetzias Mitzrayim or the episode of Maaseh Miriam—must also be fulfilled with a tzibbur?
The Hagahos Peulas Sachir on Maaseh Rav (regarding the Gra) offers an explanation. He suggests that the obligation of tzibbur in the case of Amalek stems from the view of the Yereim (Siman 435), who maintains that the mitzvah to eradicate Amalek is not incumbent on each individual, but rather is a mitzvah of the tzibbur under the authority of a king. According to this, it is logical that Parshas Zachor must be read betzibbur, reminding us that the mitzvah to destroy Amalek is a communal obligation.
Although many poskim disagree and hold that a minyan is not required, the reasoning of the Rosh provides clarity as to why one might indeed be necessary.
May we merit the day when the tzibbur of Klal Yisroel, under the leadership of Melech HaMoshiach, will fulfill the mitzvah of wiping out Amalek once and for all.
{Matzav.com}
Belgian MD Labels Child As “Jewish-Israeli” Under Medical Issues In Urgent Care Report
Zakein HaPoskim HaRav Nebenzahl: Even A Chareidi Bochur Who Isn’t Learning May Not Enlist In The IDF”
Incredible 16th-Century Gem: Rashbatz’s Sefer Yesod Zohar Harakia Constantinople 1515 – See it on Genazym Auction
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An impressive copy of the first and exceedingly rare edition. Even the Chida, who was well-acquainted with rare sefarim, writes about it in Shem HaGedolim that “it is not to be found at all.” Likewise, the Sho’el U’Meishiv, in his approbation to the Lemberg edition of 1858, writes that it is “extraordinarily rare.”
Incredible 16th-Century Gem: Rashbatz’s Sefer Yesod Zohar Harakia Constantinople 1515 – See it on Genazym Auction
The Gerrer Rebbe Discharged from Hospital
A wave of relief swept through the Gerrer community in Israel and across the globe with the news that the Gerrer Rebbe was released from Hadassah Har HaTzofim Hospital in Yerushalayim, where he had been admitted due to pneumonia.
The Rebbe remained under close observation throughout last night, prompting great concern among his followers and the broader public, who gathered in tefillah for his recovery.
Reports indicate that the Rebbe had been feeling unwell over the past week, experiencing breathing difficulties since last Friday. This downturn followed a fall several weeks ago in Moshav Ora, which had already weakened his health.
His release to his residence in Yerushalayim was met with deep joy among his chassidim.
The public is urged to continue davening for the complete recovery of Rav Yaakov Aryeh ben Yuta Henna.
{Matzav.com}
At the Direction of Rav Dov Landau: Ninth-Grade Classes in Yerushalayim High Schools Will Not Open Due to Discrimination Against Students
In a dramatic development, Rav Dov Landau has instructed that the start of the school year for ninth-grade classes in Yerushalayim high schools be postponed. The decision follows growing outrage over the situation of many girls from across different backgrounds and communities who were denied acceptance to local high schools.
According to an announcement from Rav Landau’s home, “After extensive discussions held in his residence, Rav Landau ruled that the school year will not begin until all the girls are properly placed in suitable high schools.”
The crisis erupted after the Yerushalayim municipality placed several Sephardic students into Ashkenazi high schools. The school administrators protested, claiming these placements were inappropriate, leading to a standoff between school heads and local authorities.
A letter released by the Yerushalayim Rabbinical Committee, signed by Rav Landau, stated: “With the full support and guidance of our Gedolei Yisroel, since dozens of outstanding girls from exceptional homes are still without proper placement, the ninth-grade school year in high schools will not open on Monday until all the girls are accommodated in appropriate institutions.”
The letter also instructed school administrators to expand class sizes to fifty students per class as a temporary solution to help resolve the shortage.
Education Minister Yoav Kisch responded sharply to the ongoing dispute, declaring: “There will be no discrimination in the education system based on ethnicity or origin! After intensive efforts by the Ministry of Education, the overwhelming majority of girls were successfully placed in high schools by the end of June — an unprecedented achievement.”
Kisch added that a small number of high schools in Yerushalayim and Beit Shemesh are refusing to comply with state guidelines: “This shameful and racist discrimination will end — either through disciplinary hearings, cutting off government funding, and legal measures to close the institutions, or by their immediate compliance in accepting students according to Ministry of Education procedures.”
A similar standoff is unfolding in Beit Shemesh, where, under the direction of the city’s Mara D’asra, Rav Mordechai Goldstein, the start of the school year for incoming high school students has also been delayed due to unresolved placement disputes.
During a ceremony inaugurating the Beis Yaakov Derech Emunah school in the Ramat Beit Shemesh Gimmel neighborhood, MK Moshe Gafni, chairman of Degel HaTorah, addressed the ongoing controversy. However, rather than criticizing Rav Landau’s directive or Rav Goldstein’s local ruling, Gafni turned his criticism toward the Shas party, saying: “I know there are significant problems with the city’s high schools, and therefore I call from this distinguished platform to the leaders of Shas — open new educational institutions, as is appropriate for a quality community.”
Gafni further emphasized: “We need to ensure that your daughters have proper places to study comfortably, without being forced into overcrowded classrooms within our institutions, which are already expanding beyond their capacity.”
The Shas party quickly issued a response, defending its record and objectives: “Shas’ lifelong mission is to establish outstanding educational institutions for the Sephardic community, and for decades we have been doing so successfully throughout the country.”
The statement concluded by thanking Gafni for underscoring Shas’ critical role: “We appreciate Moshe Gafni’s acknowledgment of the importance of a strong and independent Shas, and we agree that the Sephardic community cannot rely on any other party to safeguard its educational needs.”
{Matzav.com Israel}
Yair Lapid: If Binyamin Netanyahu’s Coalition Wins Next Election, It Will Be “The End Of Zionism”
Rav Moshe Shternbuch to Yeshiva Student Pursued by Military Police: “They Corrupt You Immediately, They Are Accursed Resha’im”
A yeshiva bochur from Or Yehuda, who has recently been targeted by the military police, came urgently to the room of Rav Moshe Shternbuch in his yeshiva in Beit Shemesh. The young man had been arrested late at night for dedicating his time to Torah study instead of serving in the IDF.
The bochur had been held in custody at Tel HaShomer, and during a court hearing several days later, he declared his intent to enlist, which led to his temporary release. However, in recent days, military authorities have once again launched an active pursuit to detain him.
Because of the mounting pressure, the bochur was brought to Rav Shternbuch’s private room to seek encouragement and hear the daas Torah regarding his obligation in this situation.
Rav Shternbuch offered him strong words of support, saying: “Ashrecha! This requires real mesirus nefesh. They corrupt people there immediately.”
Rav Shternbuch continued, issuing a sharp warning about IDF recruitment efforts: “They promise that everything is good and that they supposedly accommodate chareidi boys, but it’s all lies and deception. They are wicked liars, accursed resha’im. Hold yourself strong, and Hashem will hold you strong.”
One of the attendees asked Rav Shternbuch if the bochur should be afraid, explaining that the army had summoned him urgently and was threatening severe consequences if he failed to appear.
Rav Shternbuch responded firmly: “Nothing at all.” He added: “Tell them to speak to Rav Shternbuch, who forbade you from going to the army.”
Before the meeting concluded, Rav Shternbuch blessed the bochur warmly: “May you have the strength to stand against them, much bracha and hatzlacha, and above all, may you remain full of simcha.”
Another young man who had narrowly escaped capture by the military police also arrived. Rav Shternbuch praised him and gave him a bracha as well: “He is already holding a bracha and will receive another. Fortunate is he and his portion. He has stood in the nisayon and will continue to stand in the nisayon.”
Finally, Rav Shternbuch urged the bochurim to remain steadfast and unafraid, concluding: “Be strong. Don’t think that only you fear them — they are also afraid of you.”
{Matzav.com Israel}
PHOTOS: Yeshiva Ateres Shlomo As Elul Zman Gets Underway
Drama in Belz: For the First Time, Rosh Hashanah Tefillos to Be Held Across Local Branches
In an unprecedented move within the Belzer Chassidus, the Belzer Rebbe has issued special instructions to hold Rosh Hashanah davening in Belzer batei medrash across the country due to severe overcrowding in the main Beis Medrash in Yerushalayim.
The directive, conveyed in a letter sent to all Belzer kehillos, marks a historic change in the chassidus’ long-standing Rosh Hashanah traditions.
As the Rebbe of Belz continues to recover b’chasdei Shamayim from surgery performed on Sunday, the chassidus is in full preparation mode for the Yamim Noraim. Each year, tens of thousands of chassidim from across Eretz Yisroel and around the world traditionally gather at the central Beis Medrash in the Belzer Kiryah in Yerushalayim to daven with the Rebbe on Rosh Hashanah.
However, due to the extraordinary growth of the Belzer community, the massive complex — including all its galleries and side halls — has become too small to safely accommodate the crowds.
According to sources, months of extensive discussions were held among community leaders, askanim, and members of the Vaad Mishmeres HaChinuch, led by the Rebbe’s son, Rav Aharon Mordechai Rokeach. The meetings focused on possible solutions to alleviate the dangerous levels of congestion, which some described as bordering on pikuach nefesh.
The Rebbe’s son, together with Rav Yirmiyahu Yechezkel Damen, CEO of the central Beis Medrash, met personally with the Rebbe to review the challenges and explore alternatives.
Following these consultations, the Rebbe sent out a special letter last week addressed to gabbaim, rabbonim, and mashpi’im across all Belzer communities. In the letter, the Rebbe instructed that, due to overcrowding, organized Rosh Hashanah davening should be held in every Belz beis medrash that also has an ezras nashim.
The Rebbe wrote: “In light of the blessed growth of the community and the pressing need, it is necessary to organize and hold minyanim for Rosh Hashanah in every city and in every Belzer beis medrash that includes an ezras nashim.”
He concluded the letter with a heartfelt bracha: “May the Almighty grant that the tefillos and tekiyos be accepted with mercy and favor among all of Klal Yisroel, and may we all merit to be inscribed and sealed for a good and blessed year, filled with abundant spiritual and material blessings, long life, healthy children, and generous sustenance. Amen.”
Despite this new arrangement, Yerushalayim’s central BelzER Beis Medrash remains a focal point. To better accommodate the crowds, one women’s gallery has been converted into additional seating for men, primarily for younger avreichim and yeshiva bochurim.
This year, seats will not be sold to women without permanent reservations or to seminary students, a significant departure from previous years.
Additionally, a large auxiliary minyan will take place in the “Groyseh Shtib,” intended for chassidim who cannot enter the main Beis Medrash. An ezras nashim there will also be open. Meanwhile, children will daven in the large sukkah rather than in the heichal hatishim to further ease congestion.
{Matzav.com Israel}
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Rav Avigdor Nebenzahl Issues Letter: “Even a Chareidi Bochur Who Does Not Learn Should Not Be Persuaded to Enlist”
Rav Avigdor Nebenzahl, Rav of the Old City of Yerushalayim, has released an unprecedented public letter forbidding chareidi bochurim from joining the Israeli army, including those who are currently not learning in yeshiva.
Rav Nebenzahl, revered across all sectors of Klal Yisroel and known for decades of deliberate avoidance of public involvement in political and societal debates, has until now refrained from issuing such directives. However, faced with what he describes as growing governmental pressure and targeted recruitment efforts against chareidim, he has chosen to speak out unequivocally.
Rav Nebenzahl opens his letter by expressing deep solidarity with the yeshiva students who were recently arrested for refusing to report to IDF draft offices: “I wish to strengthen the precious bnei Torah who were imprisoned because they fulfilled their true obligation — to learn Torah — and did not enlist in the army. Fortunate is the one who contemplates the blessing of ‘Baruch Asher Yakim Es Divrei HaTorah HaZos.’”
In a rare and emphatic ruling, Rav Nebenzahl went further than ever before, extending his prohibition not only to yeshiva students but even to those currently not engaged in learning: “Additionally, I wish to state my opinion clearly — even a chareidi bochur who, unfortunately, is not learning Torah, must not allow himself to be persuaded to enlist in the army, not even into the special frameworks established there for chareidim, as the Gedolei Yisroel have instructed.”
This sweeping directive highlights the Rav’s concern over what he sees as increasingly aggressive IDF recruitment strategies aimed specifically at young chareidim who are not enrolled in yeshivas.
Rav Nebenzahl’s decision to publish this letter is viewed as highly significant due to his long-established reluctance to issue public positions on contentious matters. In the past, when asked about bochurim not actively learning, he would respond firmly: “A chareidi bochur must sit and learn! How is it possible to have a chareidi bochur who does not learn?!”
At other times, he would explain: “If a bochur is sincerely seeking daas Torah, he must be told to sit and learn. But if he does not listen to daas Torah, what good would it do to prohibit him from going to the army?”
However, given the recent rise in government pressure, intensified targeting of non-learning chareidim, and the growing fear that some may be misled into enlisting, Rav Nebenzahl has now decided to speak out forcefully.
Rav Moshe Hillel Hirsch, Rosh Yeshivas Slabodka, has also previously said that no chareidi bochur — whether learning or not — should join the IDF.
{Matzav.com Israel}
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