Makkos in Goshen
By Rabbi Berach Steinfeld
The Rambam in Pirush Hamishnayos 5:4 explains that the ten miracles were the fact that the Yidden were saved from the ten makkos. Since each makka was inflicted exclusively upon the Mitzriyim and not upon the Yidden, that itself was a great miracle. When the Torah mentions each makka, it generally states explicitly that it took place only in Mitzrayim, with the exception of Makkas Kinnim. Although the Torah does not explicitly say that the Yidden were spared from Kinnim, it is obvious that they were not afflicted.
During the makka of Dam, we see that the Mitzriyim became exhausted searching for water. During the makka of Tzfardea, the posuk warns that the frogs will enter your houses, ovens, and other places. With regard to the makka of Arov, the posuk states that Hashem will make it clear that there is a distinction between Goshen and Mitzrayim. When discussing the makka of Dever, the posuk says that not a single animal belonging to the Yidden died. Regarding Shechin, the posuk states that the boils afflicted the Mitzriyim and their chartumim. The posuk describing the makka of Barad says that only in the land of Goshen there was no hail. During the makka of Arbeh, the posuk warns that it will fill your houses and the houses of your servants. Regarding Makkas Choshech, the posuk says that there was light for all of Bnei Yisroel.
The Meiri explains that from the pesukim we see that none of the makkos took place in the vicinity of the Yidden, with the exception of Kinnim, which afflicted the bodies of people. The posuk does not state that Kinnim did not reach the vicinity of the Yidden. The Gemara explains that although Kinnim was present in Goshen, it did not harm the Yidden in any way.
The Reshash asks on the Rambam from the posuk regarding Arbeh, which states that it would fill your house and the houses of all of Mitzrayim. This would seem to include Goshen, which was located within Mitzrayim. Yet when it comes to Kinnim, where the posuk says that it was in all of Mitzrayim, we say that Kinnim was also present in Goshen.
The Chida explains that regarding all the other makkos, the Mitzriyim were not fully convinced that they came from Hashem, since their magicians were able to replicate them. Hashem therefore demonstrated that these makkos were from Him by excluding Goshen, clearly showing that the plagues were divinely controlled. However, when it came to the makka of Kinnim, which the chartumim were unable to replicate due to its small size, they themselves admitted that it was the finger of Hashem. Since the source of the makka was already acknowledged, there was no need to exclude Goshen in order to prove that it came from Hashem.
The Yaavetz, in Avos 5:4, explains that proof that Kinnim did not affect the Yidden, but only the Mitzriyim, can be derived from the posuk in Shmos 8:13, which states that the Kinnim were “on adam and beheima.” This is explained to mean that it afflicted only an adam who is comparable to a beheima, as the Torah describes the Mitzriyim as “am hadomeh lachamor.” This posuk therefore indicates that the makka afflicted only the Mitzriyim and not the Yidden.
Based on the premise that Kinnim was present in Goshen, albeit without affecting the Yidden, we can answer a question raised by the Achronim regarding Yaakov’s request not to be buried in Mitzrayim. One of the reasons given is that Yaakov foresaw the makka of Kinnim and did not wish to be buried in a land that would be infested with it. If so, one could ask why he did not request to be buried in Goshen, where the makkos did not occur. The answer must be that Makkas Kinnim was the exception to the rule of Goshen being spared, and therefore Yaakov did not want to be buried in a place where Kinnim would be present.
May we be zocheh to the Geulah Sheleima and witness the wonders of the Geulah Ho’asida.
{Matzav.com}
