An extraordinary medical and spiritual story from Yerushalayim has resurfaced, as a prominent physician from Har Nof—once declared beyond hope—continues his recovery after what many are describing as nothing short of techias hameisim.
Yerushalayim’s Har Nof neighborhood is accustomed to the steady stream of visitors arriving at the home of the renowned posek, Rav Moshe Sternbuch, where daily audiences draw individuals seeking guidance and brachah. In recent days, however, the atmosphere there was markedly different, as songs of praise and thanksgiving filled the residence during a rare and emotional gathering marking a dramatic medical recovery that has stirred the city.
The gathering marked the visit of a well-known Har Nof physician who, nearly two years ago, was considered clinically “dead” by medical standards. During the COVID period, the doctor suffered a severe stroke after being infected with the virus, leaving him unconscious and in a vegetative state. Physicians told the family with certainty that there were “zero chances” of recovery, with one doctor reportedly stating that it would have been better had he passed away, as there was no hope he would ever awaken.
The full account was related by Reb Daniel Travis, a rosh kollel and close talmid of Rav Sternbuch, who served as the family’s emissary. Rav Travis explained that members of his kollel undertook daily tefillos on the patient’s behalf, maintaining the effort without interruption for a year and a half.
Eventually, family members raised a halachic concern, arguing that the patient was effectively considered dead and that continued tefillah might constitute praying for a miracle, which is generally not permitted. Rav Travis brought the question directly to Rav Sternbuch, seeking a clear halachic ruling.
After listening carefully and inquiring in detail about the medical circumstances for several minutes, Rav Sternbuch reflected deeply before delivering a decisive response. He ruled that continued tefillah was entirely permitted and encouraged, explaining that contemporary medical advancements leave room for recovery through natural means. He instructed Rav Travis to continue the tefillos and assured him that they would yet see a great yeshuah.
Rav Travis conveyed the ruling to the family, reinforcing Rav Sternbuch’s words that hope had not been lost. Remarkably, the very next day, the patient suddenly regained consciousness. He began communicating, speaking, and gradually recovering, in a development that doctors reportedly could not explain and for which there was no known medical precedent.
Rav Travis recounts receiving an emotional phone call from the patient himself, who wished to express gratitude for the brachah delivered through Rav Sternbuch. Hearing the voice of someone who had been considered dead left Rav Travis stunned, though he said he was not surprised after the clear ruling and assurance he had received from his rebbi.
In the weeks that followed, the recovering doctor was even seen at times learning in Rabbi Sternbuch’s beis medrash. When he first entered, those present reportedly looked on in disbelief as the man they believed had passed away stood on his own two feet.
Although the core events occurred nearly two years ago, the story is only now being widely publicized, as the doctor—now significantly stronger—recently returned to Rav Sternbuch’s home to formally express his gratitude. Overcome with emotion, he asked Rav Travis to recount the full story publicly.
To conclude, Rav Travis shared an additional insight that sheds light on Rav Sternbuch’s approach. He recalled witnessing a case years earlier in which Rav Sternbuch initially declined to issue a halachic ruling granting a young man success in finding a shidduch, only to do so months later. Within three weeks of that ruling, the young man became engaged.
When Rav Travis later asked whether a halachic ruling can truly determine future outcomes, Rav Sternbuch replied that he had received this tradition from Rav Isser Zalman Meltzer: when a genuine posek issues a ruling in this world, it is accepted in the Heavenly court as well and can draw down yeshuos.
{Matzav.com}