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Israel Drops Leaflets in Southern Lebanon Warning Against Hezbollah Aid
Train Derails in Egypt’s Matrouh: 3 Dead, 54 Injured
Greta to Join 70-Ship ‘Freedom Flotilla’ Sailing to Gaza
Iran Arrests Eight For Alleged Mossad Espionage During June War
Iran’s Revolutionary Guard declared that it had detained eight people accused of trying to provide Israel’s Mossad intelligence service with details about senior Iranian commanders and sensitive military coordinates, according to Reuters.
The arrests are tied to Israel’s aerial offensive in June, which struck Iranian nuclear facilities and left both senior officers and civilians dead.
Officials in the Revolutionary Guard claimed the suspects had undergone virtual training sessions led by Mossad. The group was reportedly caught in Iran’s northeast before they could carry out their mission, and authorities say they confiscated equipment designed for building bombs, launch devices, and booby traps.
Tehran has long alleged that Israel is behind sabotage and covert actions inside Iran, and frequently announces arrests or executions of people it says spied for Mossad.
Last year, Iran announced the execution of a man it called a “terrorist” who had been accused of working with Mossad in connection with a drone strike against a defense ministry facility in central Iran the previous year.
One month earlier, Iranian officials claimed they had executed four individuals for spying for Mossad, asserting that the group had been in contact with Mossad director David Barnea, received training in Africa, and slipped into Iran through Iraq’s Kurdish region.
In December 2023, Tehran further reported that it had executed what it described as an “Israeli Mossad spy” in the country’s southeast.
Over the last several months, Iran has carried out executions of at least eight people on espionage charges. Among them was nuclear scientist Rouzbeh Vadi, who was put to death on August 9, accused of passing intelligence to Israel concerning another scientist killed in Israeli strikes.
Just days after Vadi’s death, Iranian authorities revealed they had taken 20 more people into custody, claiming they too were tied to Mossad. Officials have warned that those found guilty will receive the harshest penalties.
{Matzav.com}NEW DETAILS: What Did Netanyahu Quip About The Elimination of Hamas Spokesman Abu Obeida?
Rabbi Yaakov Singer Prepares Us For Elul With A New Single: “Bakshu Fonai”
Watch: Rabbi Yaakov Yosef Reinman – The Destiny Project Episode 35: The Babylonian Exile
In this episode, Rabbi Reinman shows how Galus Bavel foreshadowed the good and bad times in the Jewish diaspora.
Chapter Thirty-five: The Babylonian Exile
Unlike the Assyrians, the Babylonians were astute victors, and the ten thousand captives carried off from Yehudah eleven years before the destruction of Yerushalayim had been treated well. Nevuchadnezzar recognized the nobility of the Jewish core element that had maintained its high moral standards in the face of adversity, and he sought to integrate this elite group into the multiethnic Babylonian tapestry, along with the elites of other communities in the far-flung empire.
As part of this program, the king invited the best and brightest young men from the various communities to live in the royal palace where they would be educated and trained for service. Among these apprentices were four young Jewish prodigies named Daniel, Chananiah, Mishael and Azariah, and in order to integrate them better, Nevuchadnezzar gave them the Babylonian names Belteshazzar, Shadrach, Meshach and Abednego. Daniel’s rise in the imperial government was meteoric, and he became governor of Babylon. The others also rose to high positions.
At this point, there was a religious crisis. Nevuchadnezzar erected an enormous golden idol on the plain of Dura near Babylon, and he decreed that at specific times everyone had to bow down to it. All who refused would be thrown into a fiery furnace. This was not a religion decree. Those who bowed down were free to practice their own religion any way they saw fit. Rather, it was a political decree. Honoring the king included honoring his god. Failure to do so disrespected the king. Chananiah, Mishael and Azariah refused to comply and were thrown into the furnace. When they emerged safely, Nevuchadnezzar declared, “Praise be the God of Shadrach, Meshach and Abednego, who has sent His angel and rescued His servants … for no other god can save in this way.”
Protected by royal sanction, the Jewish exiles began to lay the foundations of the great Babylonian Jewish community that would endure for a thousand years.
The immediate concern of this first group of exiles was the preservation of the Torah, especially the Oral Law without which the Torah cannot be understood. From the beginning, the Oral Law had been passed down by a system of transmission supervised by the leading Torah sage of each generation. After Yehoshua, this task had been shouldered by the Judges, the Torah sages who were also the unofficial political leaders. With the rise of the monarchy, the stewardship of the Oral Law had been assumed by the unbroken succession of Prophets, which ran parallel to the royal succession. But now the kingdom was on the verge of collapse, and the dispersion had already begun. Yirmiyahu had prophesied that the exile would end after seventy years, but what form would the restoration assume? Would there always be prophets to teach the people? And if not, how would the special bond between the Jewish people and God and His Torah be sustained?
Paradoxically, exile and captivity had brought the core element of the Jewish people more freedom than it had enjoyed in a century. In Babylon, there were no corrupt monarchs and pagan enthusiasts to battle for the Jewish soul. Confined to this distant land but breathing the heady air of spiritual freedom, these elite exiles, among whom there were a thousand sages, understood that the future of the Jewish people rested on their shoulders. They knew that it was their mission to form the nucleus of a rejuvenated Jewish nation, and they poured all their energies into creating a solid bedrock of Torah for the future. They established numerous yeshivahs in all the cities and towns where they settled, and the intense study of the Torah flourished …
Read full chapter and earlier chapters at www.rabbireinman.com.
{Matzav.com}
In Chareidi City Of Beitar Illit: Military Police Attempt To Arrest Avreich
Only 4 Houthi Ministers Remain Alive: Israel’s Cabinet Meeting Held At Secret Secured Site
Listen: The Daily “Bitachon 4 Life” Burst of Inspiration on Matzav.com: What Makes An Impact?
LISTEN:
https://matzav.com/wp-content/uploads/2025/08/Bitachon4Life-Shiur-1582-Tocheles-Part-102-Impact.mp3For more info, email bitachon4life@gmail.com.
Jewish Agency Head, Whose Relatives Were Murdered On Oct. 7, Forced To Cancel Trip To South Africa
Listen: Stories4Life Shiur On Matzav.com: Who Do I Rely On?
Over 3 Months Later: Hamas Acknowledges Death Of Mohammed Sinwar
Labor Day Weekend Message From President Trump
Hamas Confirms Death of Gaza Commander Mohammed Sinwar
Putin Visits China, Walks Tianjin Red Carpet
Tulsi Gabbard Publicly Names Undercover CIA Officer in Security Clearance Purge
US Approves \$8.5B Patriot Missile Sale to Denmark
185 Years in Genizah: Rav Elimelech Biderman Moved Upon Seeing the Signature of the Bas Ayin
The Torah world has been stirred by an extraordinary discovery: The handwritten signature of Rav Avrohom Dov of Avritch zt”l, author of the Bas Ayin, has been uncovered on a rare document.
Last week, the rare treasure was presented to Rav Elimelech Biderman: the original signed document of the Bas Ayin.
Rav Avrohom Dov, who lived in the holy city of Tzefas, was famed already in his lifetime as a source of salvation, with countless stories told about his deeds, especially his heroism during the great earthquake that struck Tzefas in 1837, when he saved many Jewish lives from destruction.
For over a decade, Rav Biderman has been closely attached to the teachings and path of the Bas Ayin, organizing the annual hilula gatherings at his resting place and encouraging young people to learn his holy works, which are regarded as a segulah.
The newly revealed handwritten note is of immense rarity, as very few documents survive from the Bas Ayin.
This particular manuscript confirms the sale of a designated place of tefillah in the Arizal’s ancient shul, verified and signed by him.
At the bottom of the document, beneath the signatures of the gabbaim, it is written: “And for greater strength and confirmation, it is further signed by the holy rov.” Indeed, on the reverse side of the page appears the Bas Ayin’s sacred signature: “The transaction detailed above is valid and binding. Signed, Avrohom Dov of Avritch, residing in the holy city of Tzefas, may it be rebuilt and reestablished speedily in our days, Amen.”
Reacting emotionally to the document, Rav Biderman declared: “If in his lifetime he brought about yeshuos, then surely, as Chazal say, tzaddikim are greater in death than in life. To hold a sacred object connected to him is a most elevated and wondrous segulah.”
He was particularly moved by the date inscribed on the contract: “Twelve days into the month of Elul, in the year 5600 (1840)”—exactly 185 years ago, in the very days leading into the Yamim Nora’im.
Rav Biderman concluded with deep emotion: “Even just to gaze upon the handwriting of the Bas Ayin inspires the heart and serves as a wondrous segulah for teshuvah and good deeds.”
{Matzav.com}
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