Rav Yaakov Meir Schechter Issues Dramatic Letter Against the Draft Law
In an unusually sharp and emotional public statement, the Breslover tzaddik Rav Yaakov Meir Schechter released a powerful letter denouncing the proposed draft law that would impose quotas and enlistment targets for yeshiva students, along with sanctions for noncompliance.
Rav Schechter, who rarely comments publicly on political or social issues, expressed deep anguish over what he described as a shocking erosion of shame and spiritual sensitivity within the public discourse. “In recent times,” he wrote, “we have witnessed an almost unimaginable shift, how shame has vanished from public discussion, as people now openly speak of the chareidi community being prepared to give up a part of themselves and their very flesh, and to agree to cast thousands of Jews into their impure army.”
The lengthy and moving letter — described by those close to him as one of the most forceful public expressions of protest in years — traces the history of attempts to uproot Torah from Jewish life, warning that the current efforts to legislate enlistment targets are no less dangerous than those of earlier generations.
“A Letter of Strength Against the Deeds of Amalek”Rav Schechter begins by recalling his lifelong witness to repeated attempts by secular authorities to weaken Torah observance and faith:
“I was young, and now I am old,” he wrote, “and I have seen countless attempts by the regime of the erev rav throughout its existence to uproot everything. Tragically, in earlier years many of our brothers and sisters from among the Sephardic communities were forcibly torn away from their faith, until hardly any remnant remained of the faithful of Israel.”
He continued, “Yet even in the midst of that suffering, the words ‘For Hashem will not abandon His people’ were fulfilled. Hashem gave us true leaders who never rested, who stood watch with full strength, unwilling to compromise even a hair’s breadth of our holy Torah. Many times it seemed our feet had nearly slipped, and yet we saw the fulfillment of, ‘The more they were oppressed, the more they multiplied and spread.’ Despite every decree, the benches of our batei medrash have multiplied beyond anything since the days of the Second Beis Hamikdash.”
“Unbelievable Change — Shame Has Disappeared”Turning to the present, Rav Schechter lamented what he described as a spiritual and moral breakdown:
“In recent years, and especially now, we have seen a change that is almost beyond belief. The shame has vanished, as people speak openly of the chareidi community being willing to give up part of themselves — to agree to send thousands of Jews into their impure army. Aside from the grave prohibitions involved, this army is a melting pot designed to uproot faith from the holy souls of Israel. Without any doubt, that is the true intention of this dreadful decree — to diminish the people of Hashem until their end, Heaven forbid.”
He warned that such plans echo the actions of Amalek, who attacked the weak and stragglers of Israel. “These acts,” he wrote, “are the very deeds of Amalek, whom the Torah commands us to erase, because he struck at the most vulnerable. How can any Jew, great or small, dare to surrender even one Jewish soul? On the contrary — every Jew must stand firm, waging battle to the end, never surrendering even a fingernail of Klal Yisroel, who are the limbs of the Shechinah, a portion of Hashem above.”
A Call to Stand FirmRav Schechter pleaded with his readers not to be deceived or demoralized. “Am Yisroel, do not fear and do not lose heart. Stand with courage and strength, and do not be misled by false visions and empty promises that go against our holy Torah,” he wrote. “Surely Hashem, Who has saved us until now from their decrees and plots, will again protect us so that the rod of the wicked will not rest upon the lot of the righteous.”
He expressed confidence that the steadfastness of the Torah world will protect the yeshivos and the sanctity of Torah learning: “Without doubt, the merit of our firm stance will serve as protection for the souls of Israel and for the holy yeshivos, allowing them to continue in purity, so that Torah will never depart from our mouths or from the mouths of our descendants forever.”
The letter concludes with a prayerful hope for redemption: “May we soon merit the removal of impurity from the world, the destruction of idolatry, and the perfection of the world under the Kingdom of the Almighty, with the coming of Mashiach Tzidkeinu and the rebuilding of our Beis Hamikdash.”
{Matzav.com}
