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As Tishah B’Av approaches, Rav Ofir Malka addressed a common halachic question regarding the use of electronic cigarettes during the fast, ruling that vaping is prohibited because of the flavored liquid used in the devices.

Speaking on his Halachah Lemaaseh radio program, Rav Malka was asked whether smoking an electronic cigarette is permitted on Tishah B’Av.

His response was unequivocal.

“Electronic cigarettes may not be smoked on fast days, and certainly not on Tishah B’Av,” he said.

Rav Malka added that even the limited leniency some authorities extend to conventional cigarettes applies only “privately after chatzos.”

He explained that the prohibition stems from the flavored liquid contained in electronic cigarettes.

“It has moisture, and that is considered like taste, similar to sucking on something,” he said.

When the caller argued that the liquid is not fit for consumption, Rav Malka responded that, in its diluted form, it nevertheless has a pleasant taste.

“It is moisture that is enjoyable to you. In low concentrations, it tastes good to you,” he explained, concluding that vaping is therefore prohibited during a fast.

Rav Malka also noted that because the liquid has flavor, it requires kosher certification throughout the year—not only on Pesach.

“It has an enjoyable taste in every respect, together with that moisture,” he said.

Later in the program, Rav Malka was asked about someone who accidentally ate during a fast.

His answer was clear: “He certainly must stop immediately and continue fasting.”

He explained that inadvertently eating does not exempt a person from completing the remainder of the fast.

{Matzav.com}

One of the first emergency responders to arrive at the scene of Sunday’s deadly balcony collapse in Yerushalayim has recounted the harrowing moments that unfolded, describing a critically injured victim trapped beneath the debris, workers rescued from inside the damaged building, and the heartbreaking arrival of the victim’s grandchildren.

Nachman Tuvul, a volunteer with United Hatzalah, told Kol Chai Radio’s Hamahadura Hamerkazis that when rescue teams first received the call, they had no idea what had actually happened.

“At first we thought it was some kind of construction accident,” Tuvul said. “But when we arrived, we found a shop—a restaurant or café—with several diners inside. Above it was the balcony of a residential apartment, and it had simply collapsed onto the roof of the business.”

According to Tuvul, the balcony crashed through a lightweight roof that offered virtually no protection from the impact.

“The roof was made of sheet metal and an acoustic ceiling, nothing that could absorb the force of the collapsing balcony,” he said.

One of the people trapped beneath the wreckage was later pronounced dead.

“When we arrived, he was still trapped and in critical condition,” Tuvul recalled.

As rescue efforts continued, responders learned that additional people remained trapped inside the shop.

“The wife of the elderly man told us there were still other people inside,” Tuvul said.

United Hatzalah volunteers entered the building through a rear window, where they located a male cashier and a female cashier. Although neither had suffered physical injuries, both were unable to escape because of the collapse.

“We instructed them to stay close to the back wall of the store in case, chas v’shalom, the structure continued collapsing,” he said. “They remained there until the fire department was able to rescue them.”

Before the workers were freed, several customers managed to climb out of the debris on their own, suffering only minor injuries. Firefighters, meanwhile, continued operating cautiously because sections of the damaged roof remained suspended overhead and posed a risk of further collapse.

By the end of the incident, four people with minor injuries had been transported for medical treatment, while another four individuals were treated for emotional trauma.

Tuvul said one of the most painful moments came when the victim’s grandchildren arrived at the scene.

“They saw him trapped beneath the rubble, without signs of life.”

United Hatzalah’s trauma response teams immediately provided emotional support to the grieving family members, as well as to the two cashiers who had endured a lengthy and terrifying ordeal before being rescued.

Reflecting on the operation, Tuvul said all of the trapped victims were ultimately located and evacuated.

“Baruch Hashem, we can report that, as far as evacuating the victims, treating the injured, and completing the rescue operation, the incident has come to an end.”

Despite the successful rescue effort, the collapse claimed the life of one elderly man and left four others injured, bringing a tragic conclusion to an incident that rescuers say will remain with them for a long time.

{Matzav.com}

Israeli Prime Minister Binyomin Netanyahu is expected to create greater public distance between himself and Israel’s chareidi parties as the next election campaign approaches, according to a report Monday evening by Kan News, even as he seeks to preserve the cohesion of the right-wing coalition.

Senior Likud officials told the broadcaster that Netanyahu intends to emphasize that separation as campaigning intensifies.

“As we get closer to the elections and the campaign begins, Netanyahu plans to deepen the separation from the Chareidim and try to distance himself from them publicly,” one senior party official said.

Another senior Likud figure said the prime minister will have to strike a careful political balance.

“He will have to walk a tightrope so as not to attack the Chareidim directly and damage the bloc,” the official said.

The report comes amid renewed tensions within Israel’s right-wing camp over military service and public support for IDF soldiers. Earlier Monday, Prime Minister Netanyahu weighed in after remarks by the rosh yeshiva, Rav Dov Landau, criticizing elements of the Religious Zionist community sparked widespread controversy.

Although Netanyahu did not mention Rav Landau by name, he wrote that “IDF soldiers deserve deep appreciation, gratitude, and the full backing of every segment of the public, certainly including the Torah world.” He added that Israel’s soldiers—religious, secular, and chareidi alike—risk their lives to defend the country.

Netanyahu adviser Yonatan Urich also entered the debate, writing: “Better late than never: Do not speak disparagingly about IDF soldiers. I repeat and emphasize: Do not speak disparagingly about IDF soldiers. Not perhaps, not indirectly, not because of something else, not at all.”

Urich also responded to a clarification issued by Rav Landau’s office, which stated that “It is unclear what Netanyahu is condemning. The rav did not speak about Religious Zionist soldiers themselves. He was referring to a theoretical halachic discussion about a situation in which the state sends soldiers to war for its own honor rather than for an existential war. Nothing more.”

Rejecting that explanation, Urich wrote: “That is the most distorted clarification I have ever seen. Here’s a suggestion: Let the political operatives keep quiet for 99 days so that we can win the election.”

{Matzav.com}

A centuries-old mystery surrounding the burial place of Rashi has reportedly been resolved following the discovery of an ancient manuscript in Oxford University’s library. The newly uncovered document, together with additional historical manuscripts and maps found this year, points to the precise location of Rashi’s burial in the French city of Troyes. The discovery has already prompted efforts to establish a proper monument at the site.

Rashi—Rabbeinu Shlomo Yitzchaki, the greatest commentator on Tanach and the Gemara—was born in Troyes in the Hebrew year 4800. At the age of 20, he traveled to Germany to study Torah, returning to France a decade later to lead a yeshiva and compose the monumental commentaries that became foundational to Torah learning. He passed away on the 29th of Tammuz in the year 4865.

Following the expulsion of the Jews from France during the era of the Rishonim, the tombstones in the Jewish cemetery of Troyes were uprooted, and the city’s Jewish community disappeared for centuries. Although French Jewish tradition consistently maintained that Rashi had been buried in Troyes, later rumors claimed he had instead been buried in Prague or Worms.

Those reports were always viewed with skepticism, particularly since both Prague and Worms maintained continuous Jewish communities that preserved no tradition identifying Rashi’s burial place there. Nevertheless, the conflicting claims created enough uncertainty that many historians eventually concluded that the exact location of Rashi’s grave was unknown.

This year, as talmidim of the Vizhnitz London Yeshiva prepared for a trip to the gravesites of the Rishonim in France under the leadership of Rav Levi Yitzchak Hager, son of the Vizhnitz-London Rebbe, they undertook extensive research into the question. Their investigation led them to an ancient manuscript housed in Oxford’s library that, for the first time, provides what they describe as a clear historical source confirming that Rashi was buried in Troyes.

The manuscript, known as Seder HaYuchasin of the sages of France during the era of the Rishonim, was written in France toward the close of the fifth millennium of the Hebrew calendar. Portions of the work were previously cited by the Maharshal in his Teshuvos (Siman 29), but the complete manuscript has only now come to light. Because of its difficult handwriting, earlier researchers who examined it reportedly overlooked its most significant passage.

In its account of Rashi’s passing, the manuscript states: “In the year 4865, the lamp of Israel was extinguished, the crown of glory fell, and he was laid to rest with his fathers in Troyes!”

The newly discovered source also reinforces a statement by Rabbeinu Tam, Rashi’s grandson, who referred to Troyes in his Sefer HaYashar (Teshuvos, Siman 16) as “the city of my fathers’ graves,” echoing the language of Nechemiah. While that phrase alone did not explicitly identify Rashi’s burial place, the newly discovered manuscript—written in France only a few generations after Rashi, while the Jewish cemetery still existed—states directly that Rashi was buried alongside his ancestors in Troyes.

Following the discovery, researchers contacted historians of the city of Troyes working on behalf of the French government. They were told that, independently, additional medieval Christian writings had recently been uncovered identifying Troyes as Rashi’s burial place. Researchers also located detailed historical maps identifying the precise boundaries of the former Jewish cemetery, with a full report expected to be published later this summer.

Last week, talmidim of the Vizhnitz London Yeshiva traveled to the gravesites of the Rishonim in France as a reward from the yeshiva administration for faithfully maintaining daily written records of their learning throughout the year. After davening at the resting place of the Baalei HaTosafos in Ramerupt, they continued to nearby Troyes, where they davened within the grounds of the historic Jewish cemetery believed to contain Rashi’s kever.

While there, the talmidim completed Maseches Bava Basra, which they had studied throughout the year, timing the siyum to coincide with Rashi’s yoma d’hilula. In doing so, they fulfilled Rashi’s own words in Yevamos (122b): “On the day that a great person dies, it is established in his honor, and every year when that day arrives, Torah scholars gather from all around and come to his grave together with the rest of the people to establish a yeshiva there.”

Rav Yisrael Meir Gabbai, chairman of Oholei Tzaddikim, who participated in the trip, met while in Troyes with local attorneys and representatives of the local Jewish community and French government to begin the legal and logistical process of erecting a permanent monument marking the precise location of Rashi’s burial. The goal, organizers said, is to enable Jews from around the world to visit the site, daven there, and seek yeshuos for both spiritual and material needs.

{Matzav.com}

A couple who were advised by doctors to reduce a triplet pregnancy have welcomed three healthy baby girls after choosing to continue the pregnancy based on the guidance and blessing of Rav Yigal Cohen. In recent days, they visited the rav together with their daughters to express their gratitude for the support they received throughout the journey.

Nearly a year ago, Rav Yigal Cohen, rosh mosdos Yabia Omer and a member of Israel’s Chief Rabbinate Council, received an urgent request for guidance from a woman who had become pregnant with triplets.

The woman explained that although she had been blessed with the pregnancy, her doctors strongly recommended reducing two of the fetuses because of what they described as serious medical concerns. Unsure how to proceed, she turned to Rav Cohen for hadrachah.

Together with his personal assistant, Shimon Bardi, who remained in close contact with the family throughout the process, Rav Cohen carefully reviewed the case. After consulting with leading physicians and medical specialists, he reached the decision that the pregnancy should continue without any fetal reduction.

The husband and wife accepted the rav‘s ruling wholeheartedly and received his berachah. Throughout the pregnancy, they remained in regular contact with Bardi, who continually updated Rav Cohen on the mother’s condition and the progress of the pregnancy.

B’chasdei Shamayim, the couple welcomed three healthy, complete baby girls, bringing tremendous joy to their family.

In recent days, the parents returned to visit Rav Cohen, bringing the three infants with them to personally thank him and Bardi for their guidance, encouragement, and support throughout the pregnancy. Those present said the emotional reunion moved many to tears.

The story carries special significance for Rav Cohen because of his own family’s experience. Years ago, his daughter was diagnosed during pregnancy with a severe heart defect, and doctors urged the family to terminate the pregnancy. However, after receiving a berachah from the Admor Rav Dovid Abuchatzeira, the pregnancy continued. Today, Rav Cohen says his daughter has become a source of inspiration for him and for many other families facing similar circumstances, encouraging them to preserve pregnancies despite difficult medical predictions.

{Matzav.com}

Hundreds of Gerer chassidim gathered late Monday night outside the Tel Aviv home of Attorney General Gali Baharav-Miara, holding a surprise protest just hours after the Gerer Rebbe led a massive demonstration outside Prison 10 over the arrest of a yeshiva bochur from the chassidus.

The late-night demonstration drew approximately 200 participants, who assembled outside the attorney general’s residence after Gur’s leadership canceled plans for a much larger protest that had originally been expected to attract thousands.

According to organizers, the larger event was called off because of the severe congestion, overcrowding, and disturbances that developed earlier in the evening during the main rally outside Prison 10.

Despite the official cancellation, about 200 chassidim made their way to the site on their own. Wrapped in taleisim, participants recited Selichos, with the shliach tzibbur leading the davening while draped in a tallis. Later, demonstrators cried out together, “She has no share in the World to Come.”

Among those in attendance were young children who stood alongside their fathers carrying protest signs reading, “We do not abandon any Torah learner,” and “Whoever disgraces Torah scholars has no share in the World to Come.” At one point during the protest, several demonstrators became involved in heated verbal exchanges with a passerby.

Earlier in the evening, tens of thousands of Gerer chassidim, led by the Gerer Rebbe, had assembled outside the entrance to Prison 10 in a large-scale protest against the imprisonment of a yeshiva student from the chassidus.

The massive gathering was marked by significant crowding and heavy congestion, eventually leading demonstrators to breach the fence surrounding the prison complex. Although the event had been coordinated in advance with Israel Police, it was suspended for an extended period because of safety concerns.

As the situation intensified, United Torah Judaism chairman MK Yitzchak Goldknopf appealed to the crowd to move back in order to protect those gathered near the stage where the Gerer Rebbe was seated.

הפגנת גור מול ביתה של היועשית (צילום: הילל בן אור)

הפגנת גור מול ביתה של היועשית (צילום: הילל בן אור)

הפגנת גור מול ביתה של היועשית (צילום: הילל בן אור)

הפגנת גור מול ביתה של היועשית (צילום: הילל בן אור)

הפגנת גור מול ביתה של היועשית (צילום: הילל בן אור)

הפגנת גור מול ביתה של היועשית (צילום: הילל בן אור)

הפגנת גור מול ביתה של היועשית (צילום: הילל בן אור)

הפגנת גור מול ביתה של היועשית (צילום: הילל בן אור)

הפגנת גור מול ביתה של היועשית (צילום: הילל בן אור)

הפגנת גור מול ביתה של היועשית (צילום: הילל בן אור)

הפגנת גור מול ביתה של היועשית (צילום: הילל בן אור)

{Matzav.com}

By Rabbi Doniel Neustadt

When Tisha B’Av falls on Thursday, the halachos of the Tenth of Av are different to usual.

The Nine Days begins on Rosh Chodesh Av and ends on the evening of Tishah B’Av. But because the Beis Hamikdash was actually destroyed on the tenth of Av, Ashkenazi custom dictates that many of the Nine Days restrictions continue to be in effect on the tenth of Av as well, until chatzos.

However, when Tishah B’Av falls on a Thursday, as it does this year, many of these restrictions aren’t practiced on Thursday night or Friday, since doing so might be in conflict with the important mitzvah of preparing for Shabbos.

There are many opinions and customs as to exactly which restrictions continue to be in effect on Thursday night and Friday, and which don’t. There are also various opinions as to when exactly these restrictions are lifted.

If you have a specific family custom regarding this issue, then continue to follow it. Otherwise, the list below can serve as a guide for you and your family to follow:

Business / Construction / Gifts                          – Thursday night

Cleaning (house) for Shabbos                            – Thursday after chatzos (if necessary)[1]

Embroidery / Crocheting                                        – Thursday night

Food shopping and preparation                    – Thursday after chatzos[2]

Haircut and Beard Trim                                           – Thursday night

Laundry / Dry Cleaners (all clothes)               – Thursday night

Laundry separation / preparation                     – Thursday after chatzos (if necessary)

Meat[3] and Wine                                                            – Friday after chatzos

Mending / Sewing                                                        – Thursday night

Music / Dancing                                                           – Friday after chatzos

Nail cutting                                                                      – Friday morning (Thursday night, if necessary)

Shaving (for Shabbos[4])                                            – Thursday night

Shaving (not for Shabbos)                                     – Friday after chatzos

Shower (cold / lukewarm, for hygiene)          – Thursday night

Shower / Bath (hot, for pleasure)                      – Friday after chatzos

Shower / Bath (hot, for Shabbos[5])                    – Friday morning

Shehecheyanu                                                              – Friday after chatzos

Shopping (Shabbos clothes)                                – Thursday night

Shopping (weekday clothes)                                – Friday after chatzos

Swimming (adults) / Boating                                – Friday after chatzos[6]

Swimming (small children) / Sprinklers        – Thursday night

Travelling                                                                           – Thursday night

Wearing laundered / new clothes                     – Friday after chatzos[7]

Wearing freshly set / new wig                              – Friday after chatzos[8]

Wig washing and setting                                     – Thursday night

[1] A regularly scheduled cleaning lady may come before chatzos as well.

[2] If necessary, food shopping permitted before chatzos as well.

[3] Clear chicken soup is permitted Thursday night. Meat and wine are permitted at a siyum on Thursday night.

[4] Not planning to shave again for Shabbos.

[5] Not planning to bathe or shower again for Shabbos.

[6] Swimming for exercise permitted Thursday night.

[7] If pre-worn or used is not available, fresh or new may be worn from Thursday night.

[8] If pre-worn or used is not available, fresh or new may be worn from Thursday night.