Shock at Yakirei Yerushalayim and Be’er HaTalmud as Rosh Yeshiva Uncovers Major Theft, Delivers Fiery Address
A dramatic and deeply emotional shmuess delivered by the Rosh Yeshiva of Yakirei Yerushalayim and Be’er HaTalmud, Rav Yehuda Cohen, has sent shockwaves through the yeshiva world after a serious theft was uncovered involving a bochur who allegedly stole equipment worth thousands of shekels from the yeshiva.
Rav Cohen, a prominent Sefardic rosh yeshiva and a member of the Moetzet Chachmei HaTorah of Shas, stopped regular learning to address the incident in a forceful and impassioned shmuess.
“I’m sorry to speak about this after all the divrei Torah,” he began. “But he’echrach lo yiganeh—this must be said. I believe everyone here knows what happened. I’m saying this now so no one will later say, ‘Why didn’t we hear?’ Oy lanu miyom hadin, oy lanu miyom hatochacha. What will a person answer on the Day of Judgment?”
The Rosh Yeshiva did not mince words: “No one can wash their hands and say, ‘It wasn’t me.’ What happened last night in this yeshiva—if the person who did it hadn’t relied on the silence of his friends, would he have dared?
“You could have stopped it,” Rav Cohen declared, his voice rising. “But you didn’t. Forgive me, but if I don’t speak up, I’ll be held accountable in Shamayim. Oy la’chevrah that raises snakes and scorpions like this. Someone who has to come back in a gilgul, after death, after chibut hakever, after all the suffering, because of one stolen perutah—he’ll be sent back. I’m the one who built this yeshiva with my own blood and sweat.”
He described the personal standards he holds himself to: “If I need to drink a half-cup of water, I make sure to only fill a half-cup, so that instead of the pump running for 12 seconds, it runs for 8. That’s how careful I am with the yeshiva’s money.”
Rav Cohen expressed his frustration with the culture of silence: “Kol Yisrael areivim zeh lazeh. Everyone is accountable. Why didn’t you protest? You saw it. The mashgiach, shlita, worked to exhaustion trying to uncover the thieves. I called a close friend of mine in the police. I’m telling you—this is going to cause a tremendous chillul Hashem. The bochur’s name will be exposed. He won’t be able to marry a religious girl. Maybe a shedah—a demon. This is a disgrace for the entire yeshiva. It’ll be in the headlines: ‘Police come to Be’er HaTalmud to search for thieves.’
“I’m ashamed,” he admitted, “but he’echrach lo yiganeh velo yishubach. This is the one sin that remains. Kinah, taavah, and kavod destroy a person. They lose both this world and the next. There is no forgiveness for such a person.”
The Rosh Yeshiva issued a chilling ultimatum: “If the guilty one isn’t found, I’ll have no choice. I’ll gather the entire yeshiva, we’ll say Tehillim and selichos, open the Aron Kodesh, and cry out for justice. Hakadosh Baruch Hu should avenge this betrayal. Forgive me for saying so, but I’d rather raise animals than human beings capable of such behavior. These are people who hate Hashem, hate Torah, desecrate Shem Shamayim, and have no kapparah. And anyone who knows and hides it—his portion is with the sinner.”
Rav Cohen concluded with a stark warning: “The police are coming. It’ll be in the news. It’s a chillul Hashem, a terrible disgrace. I’d rather shut down this place and turn it into a chicken coop than raise such bochurim. Toavas Hashem kol gevah lev. This is an abomination. A bochur who learns Torah like this—his Torah is to’eivah! This isn’t Torah—it’s a disgrace. Thank you.”
{Matzav.com israel}