Rav Schreiber: “If Hashem Gave Me a Blow, No One Else Should Suffer”
In an emotional and inspiring address, Rav Yisrael Bunim Schreiber, rosh yeshiva of Yeshivas Nesiv HaDaas and gaavad of Ashdod, returned to his kehillah for the first time since falling ill. Speaking from a place of deep emunah and personal challenge, he delivered words of chizuk to the packed crowd at Beis Medrash Nefesh HaChaim, where hundreds gathered on short notice to hear their rosh yeshiva once again.
Opening his remarks, Rav Schreiber declared, “If Hashem gave me a blow, no one else should have to suffer.”
It was his first public appearance in Ashdod since the onset of his illness, and it came just hours after medical results regarding his condition were received.
A special tefillah gathering will be held tonight at 11:00 PM at the Kosel, where the public is urged to daven for the complete refuah of Rav Yisrael Bunim ben Chaya Roiza.
Prominent rabbanim and roshei yeshiva from across Ashdod graced the event, including Rav Avraham Altman, rosh yeshiva of Ateres Tzvi; Rav Shlomo Dolinger, rosh yeshiva of Pri Eitz Chaim; Rav Meir Dovid Rozovsky of Vilkomer; Rav Yitzchok Novick, rosh kollel of Beis Shmuel; Dayan Y. Abramowitz, and others.
In his speech, Rav Schreiber expounded on the Gemara in Rosh Hashanah which discusses two men ascending the gallows. Though both faced the same judgment, but only one was saved. The Gemara asks: Why was one answered in his tefillah and the other not? It answers that one prayed a tefillah sheleimah—a complete prayer—and was answered, while the other did not.
Rav Schreiber posed a piercing question: How is it possible that a man standing moments from death, with the noose already around his neck, didn’t offer a complete tefillah?
He answered: Of course he prayed—but he still placed hope in human intervention. He relied on advocates, on bribes, on earthly efforts. That lack of total dependence on Hashem rendered his tefillah incomplete.
“A tefillah sheleimah means relying solely on the Ribbono Shel Olam,” Rav Schreiber said. “Of course, we must make our hishtadlus—that is how Hashem runs the world, as it says, ‘U’veirach’cha Hashem Elokecha b’chol asher ta’aseh.’ Our sages explain: not while you’re idle, but ‘asher ta’aseh’—when you act.”
“That’s how it must be,” he continued. “Know that Hashem is guiding you. And if you know that, then—‘Hashem shomrecha, Hashem tzilcha al yad y’minecha’—Hashem is your protector, Hashem is your shadow at your right hand. The more you attach yourself to Hashem, the more Hashem attaches Himself to you.”
{Matzav.com Israel}